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Seventy-Five Years Ago – World War II in Europe, East & West; January – February 1945: The Berlin Bunker, Yalta Conference & Dresden Bombing.   Leave a comment

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Above: NAZI GERMANY & ITS ALLIED/ OCCUPIED TERRITORIES IN 1945

The Aftermath of the Ardennes Offensive:

The German army’s losses in 1944 were immense, adding up to the equivalent of more than a hundred divisions. Nevertheless, during this period Hitler managed to scrape up a reserve of twenty-five divisions which he committed in December to a re-run of his 1940 triumph in France, an offensive in the Ardennes, the so-called Battle of the Bulge. For a few days, as the panzers raced towards the Meuse, the world wondered if Hitler had managed to bring it off. But the Allies had superior numbers and the tide of battle soon turned against the Germans, who were repulsed within three weeks, laying Germany open for the final assault from the West. For this, the Allies had eighty-five divisions, twenty-three of which were armoured, against a defending force of twenty-six divisions. Rundstedt declared after the war:

I strongly object to the fact that this stupid operation in the Ardennes is sometimes called the “Rundstedt Offensive”. This is a complete misnomer. I had nothing to do with it. It came to me as an order complete to the last detail. Hitler had even written “Not to be Altered”.

In the Allied camp, Montgomery told a press conference at his Zonhoven headquarters on 7 January that he saluted the brave fighting men of America:

 … I never want to fight alongside better soldiers.  … I have tried to feel I am almost an American soldier myself so that I might take no unsuitable action to offend them in any way.

However, his sin of omission in not referring to any of his fellow generals did offend them and further inflamed tensions among the Anglo-American High Command. Patton and Montgomery loathed each other anyway, the former calling the latter that cocky little limey fart, while ‘Monty’ thought the American general a foul-mouthed lover of war. As the US overhauled Britain in almost every aspect of the war effort, Montgomery found himself unable to face being eclipsed and became progressively more anti-American as the stars of the States continued to rise. So when censorship restrictions were lifted on 7 January, Montgomery gave his extensive press briefing to a select group of war correspondents. His ineptitude shocked even his own private staff, and some believed he was being deliberately offensive, especially when he boasted:

General Eisenhower placed me in command of the whole northern front. … I employed the whole available power of the British group of armies. You have this picture of British troops fighting on both sides of American forces who had suffered a hard blow. This is a fine Allied picture.

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Although he spoke of the average GIs as being ‘jolly brave’ in what he called ‘an interesting little battle’, he claimed he had entered the engagement ‘with a bang’, and left the impression that he had effectively rescued the American generals from defeat. Bradley then described Montgomery to Eisenhower as being all out, right-down-to-the-toes-mad, telling ‘Ike’ that he could not serve with him, preferring to be sent home to the US. Patton immediately made the same declaration. Then Bradley started holding court to the press himself and, together with Patton, leaked damaging information about Montgomery to American journalists. Montgomery certainly ought to have paid full tribute to Patton’s achievement in staving off the southern flank of the Ardennes offensive, but the US general was not an attractive man to have as a colleague. He was a white supremacist and an anti-Semite, and his belief in the Bolshevik-Zionist conspiracy remained unaffected by the liberation of the concentration camps which was soon to follow. Whatever the reasons for Montgomery’s dislike of Patton, as Andrew Roberts has pointed out:

The British and American generals in the west from 1943 to 1945 did indeed have a special relationship: it was especially dreadful.

Despite their quarrelling, by 16 January, the Allies had resumed their advance as the British, Americans and French gradually forced their way towards the Rhine. The German order to retreat was finally given on 22nd, and by 28th there was no longer a bulge in the Allied line, but instead, a large one developing in that of the Germans.

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The Oder-Vistula Offensive & Hitler’s ‘Bunker’ Mentality:

Meanwhile, the Red Army had burst across the Vistula and then began clearing Pomerania and Silesia. The 12th January had seen the beginning of a major Soviet offensive along the entire front from the Baltic Sea in the north to the Carpathian mountains in the south, against what was left of the new German Central front, made up of the seventy divisions of Army Group Centre and Army Group A. The Red Army first attacked from the Baranov bridgehead, demolishing the German Front of the Centre sector. Planned by Stalin and the ‘Stavka’, but expertly implemented by Zhukov, this giant offensive primarily comprised, from the south to the north, as shown on the map above: Konyev’s 1st Ukrainian, Zhukov’s 1st Belorussian, Rokossovsky’s 2nd Belorussian, Chernyakovsky’s 3rd Belorussian, Bagryan’s 1st Baltic and Yeremenko’s 2nd Baltic Fronts, so no fewer than two hundred divisions in all.

Faced with this onslaught, wildly outnumbered and outgunned, the Germans conducted an impressive fighting retreat of almost three hundred miles, losing Warsaw on 17 January and leaving isolated garrisons at Thorn, Poznan and Breslau that had no real hope of relief. The Polish territories which remained under occupation were lost, as was Upper Silesia with its undamaged industrial area and Lower Silesia east of the Oder. Almost one million German citizens were sheltering in or around the city of Breslau in Lower Silesia, which was not a fortress in the conventional sense despite attempts following August 1944 to build a defensive ring at a ten-mile radius from the city centre. On 20 and 21 January, Women and children were told through loudspeakers to leave the city on foot and proceed in the direction of Opperau and Kanth. This effectively expelled them into three-foot snowdrifts and temperatures of -20 Celsius. The babies were usually the first to die, the historian of Breslau’s subsequent seventy-seven-day siege recorded. Ammunition and supplies were parachuted in by the Luftwaffe, but these often fell into the Oder or behind the Russian lines. The city did not surrender until 6 May and its siege cost the lives of 28,600 of its 130,000 soldiers and civilians.

During the first two months of 1945, Hitler was living in a world of self-delusion, while continuing to direct operations from his bomb-proof bunker deep beneath the Chancellory in Berlin. His orders were always the same: stand fast, hold on, shoot any waverers and sell your own lives as dearly as possible. It’s impossible to tell, even from the verbatim reports of Hitler’s briefings of the Reich’s most senior figures, when exactly he realised that he was bound to lose the war, and with it his own life. It possibly came at the end of the ‘Battle of the Bulge’ at the close of 1944, or in the first week of 1945, for on 10 January he had the following conversation with Göring over the problems with the production of secret weaponry:

HITLER: It is said that if Hannibal, instead of the seven or thirteen elephants he had left as he crossed the Alps … had had fifty or 250, it would have been more than enough to conquer Italy.

GÖRING: But we did finally bring out the jets; we brought them out. And they most come in masses, so we keep the advantage.

HITLER: The V-1 can’t decide the war, unfortunately.

GÖRING: … Just as an initially unpromising project can finally succeed, the bomber will come too, if it is also –

HITLER: But that’s still just a fantasy!

GÖRING: No!

HITLER: Göring, the gun is there, the other is still a fantasy!

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Although there were often up to twenty-five people in the room during these Führer-conferences, Hitler usually had only two or three interlocutors. It was after one such conference in February that Albert Speer tried to explain to Admiral Dönitz how the war was certainly lost, with the maps there showing a catastrophic picture of innumerable breakthroughs and encirclements, but Dönitz merely replied with an unwonted curtness that he was only there to represent the Navy and that the rest was none of his business. The Führer must know what he is doing, he added. Speer believed that if Dönitz, Göring, Keitel, Jodl, Guderian and himself had presented the Führer with an ultimatum, and demanded to know his plans for ending the war, then Hitler would have had to have declared himself. Yet that was never going to happen, because they suspected, not without justification as it turned out, that by then there was soon only to be a rope at the end of it. When Speer approached Göring at Karinhall soon after he had spoken to Dönitz, the Reichsmarschall readily admitted that the Reich was doomed, but said that he had:

… much closer ties with Hitler; many years of common experiences and struggles had bound them together – and he could no longer break loose.

By the end of January, the military situation both in the west and the east was already quite beyond Hitler’s control: the Rhine front collapsed as soon as the Allies challenged it, and leaving the last German army in west locked up in the Ruhr, the British and Americans swept forward to the Elbe. Hitler’s dispositions continued to make Germany’s strategic situation worse. Guderian recalled after the war that the Führer had refused his advice to bring the bulk of the ‘Wehrmacht’ stationed in Poland back from the front line to more defensible positions twelve miles further back, out of range of Russian artillery. Disastrously, Hitler’s orders meant that the new defensive line, only two miles behind the front, were badly hit by the Soviet guns, wrecking any hopes for a classic German counter-attack. A historian of the campaign has remarked that this was an absolute contradiction of German military doctrine. Hitler’s insistence on personally authorising everything done by his Staff was explained to Guderian with hubristic words:

There’s no need for you to try and teach me. I’ve been commanding the Wehrmacht in the field for five years and during that time I’ve had more practical experience than any gentlemen of the General Staff could ever hope to have. I’ve studied Clausewitz and Moltke and read all the Schlieffen papers. I’m more in the picture than you are!

A few days into the great Soviet offensive in the east, Guderian challenged Hitler aggressively over his refusal to evacuate the German army in Kurland, which had been completely cut off against the Baltic. When Hitler refused the evacuation across the Baltic, as he always did when asked to authorise a retreat, according to Speer, Guderian lost his temper and addressed his Führer with an openness unprecedented in this circle. He stood facing Hitler across the table in the Führer’s massive office in the Reich Chancellery, with flashing eyes and the hairs of his moustache literally standing on end saying, in a challenging voice: “It’s simply our duty to save these people, and we still have time to remove them!”Hitler stood up to answer back: “You are going to fight on there. We cannot give up those areas!” Guderian continued, But it’s useless to sacrifice men in this senseless way. It’s high time! We must evacuate these soldiers at once!” According to Speer, although he got his way, …

… Hitler appeared visibly intimidated by this assault … The novelty was almost palpable. New worlds had opened out.

As the momentum of the Red Army’s Oder-Vistula offensive led to the fall of Warsaw later that month, three senior members of Guderian’s planning staff were arrested by the Gestapo and questioned about their apparent questioning of orders from the OKW. Only after Guderian spent hours intervening on their behalf were two of them released, though the third was sent to a concentration camp. The basis of the problem not only lay in the vengeful Führer but in the system of unquestioning obedience to orders which had been created around him, which was in fundamental conflict with the General Staff’s system of mutual trust and exchange of ideas. Of course, the failed putsch had greatly contributed to Hitler’s genuine distrust of the General Staff, as well as to his long-felt ‘class hatred’ of the army’s aristocratic command. On 27 January, during a two-and-a-half-hour Führer conference, starting at 4.20 p.m., Hitler explained his thinking concerning the Balkans, and in particular, the oilfields of the Lake Balaton region in Hungary. With Göring, Keitel, Jodl, Guderian and five other generals in attendance, together with fourteen other officials, he ranged over every front of the war, with the major parts of the agenda including the weather conditions, Army Group South in Hungary, Army Group Centre in Silesia, Army Group Centre in Silesia, Army Group Vistula in Pomerania, Army Group Kurland, the Eastern Front in general, the west and the war at sea. Guderian told Hitler that our main problem is the fuel issue at the moment, to which Hitler replied, who replied: That’s why I’m concerned, Guderian. Pointing to the Balaton region, he added:

… if something happens down there, it’s over. That’s the most dangerous point. We can improvise everywhere else, but not there. I can’t improvise with the fuel. 

The Sixth Panzer Army, reconstituted after its exertions in the Ardennes offensive was ordered to Hungary, from where it could not be extracted. ‘Defending’ Hungary, or rather its oilfields, accounted for seven out of the eighteen Oder-Neisseanzer divisions still available to Hitler on the Eastern Front, a massive but necessary commitment. In January, Hitler had only 4,800 tanks and 1,500 combat aircraft in the east, to fight Stalin’s fourteen thousand tanks and fifteen thousand aircraft. Soon after the conference, Zhukov reached the Oder river on 31 January and Konyev reached the Oder-Neisse Line a fortnight later, on the lower reaches of the River Oder, a mere forty-four miles from the suburbs of Berlin. It had been an epic advance but had temporarily exhausted the USSR,  halting its offensive due to the long lines of supply and communications. On 26 February, the Soviets also broke through from Bromberg to the Baltic. As a consequence, East Prussia was cut off from the Reich. Then they didn’t move from their positions until mid-April.

Below: The Liberation of Europe, East & West, January 1944 – March 1945

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About twenty million of the war dead were Russians by this stage, together with another seven million from the rest of the USSR, rather more of them civilians than Red Army soldiers. The vast majority of them had died far from any battlefield. Starvation, slave-labour conditions, terror and counter-terror had all played their part, with Stalin probably responsible for nearly as many of the deaths of his own people as Hitler was. However, the Nazis were guilty of the maltreatment of prisoners-of-war, with only one million of the six million Russian soldiers captured surviving the war, as well as millions of Russian Jews. Yet despite their exhaustion, the proximity of Stalin’s troops to the German capital gave their Marshal and leader a greatly increased voice at the Yalta Conference in the Crimea, called to discuss the ‘endgame’ in Europe, and to try to persuade the Soviets to undertake a major involvement in the war against Japan.

The ‘Big Three’ at the Yalta Conference, 4-11 February:

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Franklin Roosevelt and Josef Stalin met only twice, at the Tehran Conference in November 1943 and the Yalta Conference in February 1945, although they maintained a very regular correspondence. Roosevelt’s last letter to the Soviet leader was sent on 11 April, the day before he died. By the time of Yalta, it was Roosevelt who was making all the running, attempting to keep the alliance together. With the Red Army firmly in occupation of Poland, and Soviet troops threatening Berlin itself when the conference opened, there was effectively nothing that either FDR or Churchill could have done to safeguard political freedom in eastern Europe, and both knew it. Roosevelt tried everything, including straightforward flattery, to try to bring Stalin round to a reasonable stance on any number of important post-war issues, such as the creation of a meaningful United Nations, but he overestimated what his undoubted aristocratic charm could achieve with the genocidal son of a drunken Georgian cobbler. A far more realistic approach to dealing with Stalin had been adopted by Churchill in Moscow in October 1944, when he took along what he called a naughty document which listed the proportional interest in five central and south-east European countries. Crucially, both Hungary and Yugoslavia would be under ’50-50′ division of influence between the Soviets and the British. Stalin signed the document with a big blue tick, telling Churchill to keep it, and generally stuck to the agreements, the exception being Hungary.

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In preparation for the conference, Stalin tried to drum up as much support as he could for his puppet government in Poland. It was a subject, for example, that had dominated the visit of General de Gaulle to Moscow in December 1944. It was against the diplomatic background of this meeting with De Gaulle and in the knowledge that the war was progressing towards its end, that Stalin boarded a train from Moscow for the Crimea in February 1945. He had just learnt that Marshal Zhukov’s Belorussian Front had crossed into Germany and were now encamped on the eastern bank of the Oder. In the West, he knew that the Allies had successfully repulsed Hitler’s counter-attack in the Ardennes, and in the Far East that General Douglas MacArthur was poised to recapture Manila in the Philippines, the British had forced the Japanese back in Burma, and the US bombers were pounding the home islands of Japan. Victory now seemed certain, though it was still uncertain as to how soon and at what cost that victory would come.

The conference at Yalta has come to symbolise the sense that somehow ‘dirty deals’ were done as the war came to an end, dirty deals that brought dishonour on the otherwise noble enterprise of fighting the Nazis. But it wasn’t quite the case. In the first place, of course, it was the Tehran Conference in November 1943 that the fundamental issues about the course of the rest of the war and the challenges of the post-war world and the challenges of the post-war world were initially discussed and resolved in principle. Little of new substance was raised at Yalta. Nonetheless, Yalta is important, not least because it marks the final high point of Churchill and Roosevelt’s optimistic dealings with Stalin. On 3 February, the planes of the two western leaders flew in tandem from Malta to Saki, on the flat plains of the Crimea, north of the mountain range that protects the coastal resort of Yalta. They, and their huge group of advisers and assistants, around seven hundred people in all, then made the torturous drive down through the high mountain passes to the sea.

The main venue for the conference was the tsarist Livadia Palace, where  FDR stayed and where the plenary sessions took place. The British delegation stayed at the Vorontsov Villa Palace overlooking the Black Sea at Alupka, twelve miles from the Livadia Palace. The Chiefs of Staff meetings were held at Stalin’s headquarters, the Yusupov Villa at Koreiz, six miles from the Livadia Palace. Churchill, who had cherished the hope that the United Kingdom would be chosen as the site of the conference, was not enthusiastic about the Crimea. He later described the place as ‘the Riviera of Hades’ and said that…

 … if we had spent ten years on research, we could not have found a worse place in the world.

But, as in so much else, the will of Stalin had prevailed, and none of the Western Allies seemed aware of of the bleak irony that his chosen setting was the very location where eight months previously Stalin his own peculiar way of dealing with dissent, real or imagined, in deporting the entire Tatar nation. Yet it was here in the Crimea that the leaders were about to discuss the futures of many nationalities and millions of people. One of these leaders, President Roosevelt, had, according to Churchill’s doctor, Lord Moran, gone to bits physically. He doubted whether the President was fit for the job he had to do at Yalta. Hugh Lunghi, who went to the military mission in Moscow, remembers seeing the two leaders arrive by plane, and he too was surprised by the President’s appearance:

Churchill got out of his aircraft and came over to Roosevelt’s. And Roosevelt was being decanted, as it were – it’s the only word I can use – because of course he was disabled. And Churchill looked at him very solicitously. They’d met in Malta of course, so Churchill, I suppose, had no surprise, as I had – and anyone else had who hadn’t seen Roosevelt previously – to see this gaunt, very thin figure with his black cape over his shoulder, and tied at his neck with a knot, and his trilby hat turned up at the front. His face was waxen to a sort of yellow … and very drawn, very thin, and a lot of the time he was sort of … sitting there with his mouth open sort of staring ahead. So that was quite a shock.

Roosevelt was a dying man at Yalta, but whether his undoubted weakness affected his judgement is less easy to establish, with contemporary testimony supporting both sides of the argument. What is certain, though, is that Roosevelt’s eventual accomplishments at Yalta were coherent and consistent with his previous policies as expressed at Tehran and elsewhere. His principal aims remained those of ensuring that the Soviet Union came into the war against Japan, promptly, once the war in Europe was over and gaining Soviet agreement about the United Nations. The intricacies of the borders of eastern Europe mattered much less to him. Addressing Congress in March 1945, Roosevelt reported that Yalta represented:

… the end of the system of unilateral action, the exclusive alliances, the spheres of influence, the balance of power, and all the other expedients that have been tried for centuries, and have always failed.

This was an idealistic, perhaps naive, way to have interpreted the Yalta conference, but it is quite possible that Roosevelt believed what he was saying when he said it, regardless of disability and illness. Whilst Roosevelt’s physical decline was obvious for all present to see, just as obvious was Stalin’s robust strength and power. As the translator at the Conference, Hugh Lunghi saw him:

Stalin was full of beans … He was smiling, he was genial to everyone, and I mean everybody, even to junior ranks like myself. He joked at the banquets more than he he had before.

In his military uniform, Stalin cut an imposing figure, and, in the head of the British Foreign Office, Sir Alexander Cadogan’s words, he was quiet and restrained, with a very good sense of humour and a rather quick temper. But, more than that, the Allied leaders felt that Stalin at Yalta was someone they could relate to on a personal level and could trust more than they had been able to do previously. Certainly, Churchill and Roosevelt remained anxious to believe in Stalin the man. They clung to the hope that Stalin’s previous statements of friendship meant that he was planning on long-term co-operation with the West. By the time of Yalta, Churchill could point to the fact that the Soviets had agreed to allow the British a free hand in Greece. In any case, the future peace of the world still depended on sustaining a productive relationship with Stalin. The two Western leaders remained predisposed to gather what evidence they could in support of their jointly agreed ‘thesis’ that Stalin was a man they could ‘handle’. At the first meeting of all three leaders, in the Livadia Palace, the former holiday home of the imperial family, Roosevelt remarked:

… we understand each other much better now than we had in the past and that month by month that understanding was growing.

It was Poland which was to be the test case for this assertion, and no subject was discussed more at Yalta. Despite the protests of the Polish government in exile, both Roosevelt and Churchill had already agreed that Stalin could keep eastern Poland. What mattered to both leaders was that the new Poland, within its new borders, should be ‘independent and free’. They knew only too well, of course, that only days after Hitler’s ‘brutal attack’ from the West, the Soviet Union had made their own ‘brutal attack’ from the East. It was the results of this ‘land grab’ that Churchill now agreed, formally, to accept. But he also explained that Britain had gone to war over Poland so that it could be “free and sovereign” and that this was a matter of “honour” for Britain. Stalin pointed out that twice in the last thirty years, the USSR had been attacked through the “Polish corridor”, and he remarked:

The Prime Minister has said that for Great Britain the question of Poland is a question of honour. For Russia it is not only a question of honour but also of security … it is necessary that Poland be free, independent and powerful. … there are agents of the London government connected with the so-called underground. They are called resistance forces. We have heard nothing good from them but much evil.

Stalin, therefore, kept to his position that the ‘Lublin Poles’, who were now in the Polish capital as ‘the Polish government’ had as great a democratic base in Poland as de Gaulle has in France and that elements of the ‘Home Army’ were ‘bandits’ and that the ex-Lublin Poles should be recognised as the legitimate, if temporary, government of Poland. Unlike at Tehran, where he had remained silent in the face of Stalin’s accusations about the Polish resistance, Churchill now made a gentle protest:

 I must put on record that the British and Soviet governments have different sources of information in Poland and get different facts. Perhaps we are mistaken but I do not feel that the Lublin government represents even one third of the Polish people. This is my honest opininion and I may be wrong. Still, I have felt that the underground might have collisions with the Lublin government. I have feared bloodshed, arrests, deportation and I fear the effect on the whole  Polish question. Anyone who attacks the Red Army should be punished but I cannot feel the Lublin government has any right to represent the Polish nation.

As Churchill and Roosevelt saw it, the challenge was to do what they could to ensure that the government of the newly reconstituted country was as representative as possible. So Roosevelt sent Stalin a letter after the session that he was concerned that people at home look with a critical eye on what they consider a disagreement between us at this vital stage of the war. He also stated categorically that we cannot register the Lublin government as now composed. Roosevelt also proposed that representatives of the ‘Lublin Poles’ and the ‘London Poles’ be immediately called to Yalta s that ‘the Big Three’ could assist them in jointly agreeing on a provisional government in Poland. At the end of the letter, Roosevelt wrote that:

… any interim government which could be formed as a result of our conference with the Poles here would be pledged to the holding of free elections in Poland at the earliest possible date. I know this is completely consistent with your desire to see a new free and democratic Poland emerge from the welter of this war.

This put Stalin in something of an awkward spot because it was not in his interests to have the composition of any interim government of Poland worked out jointly with the other Allied leaders. He would have to compromise his role, as he saw it, as the sole driver of events if matters were left until after the meeting disbanded. So he first practised the classic politicians’ ploy of delay. The day after receiving Roosevelt’s letter, 7 February, he claimed that he had only received the communication ‘an hour and a half ago’. He then said that he had been unable to reach the Lublin Poles because they were away in Kraków. However, he said, Molotov had worked out some ideas based on Roosevelt’s proposals, but these ideas had not yet been typed out. He also suggested that, in the meantime, they turn their attention to the voting procedure for the new United Nations organisation. This was a subject dear to Roosevelt’s heart, but one which had proved highly problematic at previous meetings. The Soviets had been proposing that each of the sixteen republics should have their own vote in the General Assembly, while the USA would have only one. They had argued that since the British Commonwealth effectively controlled a large number of votes, the Soviet Union deserved the same treatment. In a clear concession, Molotov said that they would be satisfied with the admission of … at least two of the Soviet Republics as original members. Roosevelt declared himself ‘very happy’ to hear these proposals and felt that this was a great step forward which would be welcomed by all the peoples of the World. Churchill also welcomed the proposal.

Then Molotov presented the Soviet response on Poland, which agreed that it would be desirable to add to the Provisional Polish Government some democratic leaders from the Polish émigré circles. He added, however, that they had been unable to reach the Lublin Poles, so that time would not permit their summoning to Yalta. This was obviously a crude ruse not to have a deal brokered between the two Polish ‘governments’ at Yalta in the presence of the Western leaders. Yet Churchill responded to Molotov’s proposal only with a comment on the exact borders of the new Poland, since the Soviet Foreign Minister had finally revealed the details of the boundaries of the new Poland, as envisaged by the Soviets, with the western border along the rivers Oder and Neisse south of Stettin. This would take a huge portion of Germany into the new Poland, and Churchill remarked that it would be a pity to stuff the Polish goose so full of  German food that it got indigestion. This showed that the British were concerned that so much territory would be taken from the Germans that in the post-war world they would be permanently hostile to the new Poland, thus repeating the mistakes made at Versailles in 1919 and forcing the Poles closer to the Soviets.

At this conference, Churchill couched this concern as anxiety about the reaction of a considerable body of British public opinion to the Soviet plan to move large numbers of Germans. Stalin responded by suggesting that most Germans in these regions had already run away from the Red Army. By these means, Stalin successfully dodged Roosevelt’s request to get a deal agreed between the Lublin and London Poles. After dealing with the issue of Soviet participation in the Pacific War, the leaders returned once more to the question of Poland. Churchill saw this as the crucial point in this great conference and, in a lengthy speech, laid out the immensity of the problem faced by the Western Allies:

We have an army of 150,000 Poles who are fighting bravely. That army would not be reconciled to Lublin. It would regard our action in transferring recognition as a betrayal. 

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Above: Stalin & Churchill at Yalta 

Churchill acknowledged that, if elections were held with a fully secret ballot and free candidacies, this would remove British doubts. But until that happened, and with the current composition of the Lublin government, the British couldn’t transfer its allegiance from the London-based Polish government-in-exile. Stalin, in what was a speech laced with irony, retorted:

The Poles for many years have not liked Russia because Russia took part in three partitions of Poland. But the advance of the Soviet Army and the liberation of Poland from Hitler has completely changed that. The old resentment has completely disappeared … my impression is that the Polish people consider this a great historic holiday.

The idea that the members of the Home Army, for example, were currently being treated to a ‘historic holiday’ can only have been meant as ‘black’ humour. But Churchill made no attempt to correct Stalin’s calumny. In the end, the Western Allies largely gave in to Stalin’s insistence and agreed that the Soviet-Polish border and, in compensation to Poland, that the Polish-German border should also shift westward. Stalin did, however, say that he agreed with the view that the Polish government must be democratically elected, adding that it is much better to have a government based on free elections. But the final compromise the three leaders came to on Poland was so biased in favour of the Soviets that it made this outcome extremely unlikely. Although Stalin formally agreed to free and fair elections in Poland, the only check the Western Allies secured on this was that ‘the ambassadors of the three powers in Warsaw’ would be charged with the oversight of the carrying out of the pledge in regard to free and unfettered elections. On the composition of the interim government, the Soviets also got their own way. The Western Allies only ‘requested’ that the Lublin government be reorganised to include ‘democratic’ leaders from abroad and within Poland. But the Soviets would be the conveners of meetings in Moscow to coordinate this. It’s difficult to believe that Roosevelt and Churchill could have believed that this ‘compromise’ would work in producing a free and democratic Poland, their stated aim. Hugh Lunghi later reflected on the generally shared astonishment:

Those of us who worked and lived in Moscow were astounded that a stronger declaration shouldn’t have been made, because we knew that there was not a chance in hell that Stalin would allow free elections in those countries when he didn’t allow them in the Soviet Union.

This judgement was shared at the time by Lord Moran, who believed that the Americans at Yalta were ‘profoundly ignorant’ of ‘the Polish problem’ and couldn’t fathom why Roosevelt thought he could ‘live at peace’ with the Soviets. Moran felt that it had been all too obvious in Moscow the previous October that Stalin meant to make Poland ‘a Cossack outpost of Russia’. He saw no evidence at Yalta that Stalin had ‘altered his intention’ since then. But on his first observation, he was wrong in respect to Roosevelt, at least. The President no longer cared as much about Poland as he had done when needing the votes of Polish Americans to secure his third term. He now gave greater priority to other key issues, while paying lip-service to the view that the elections in Poland had to be free and open. He told Stalin, …

… I want this election to be the first one beyond question … It should be like Caesar’s wife. I didn’t know her but they say she was pure.

Privately, the President acknowledged that the deal reached on Poland was far from perfect. When Admiral Leahy told him that it was so elastic that the Russians can stretch it all the way from Yalta to Washington without ever technically breaking it, Roosevelt replied: I know, Bill, but it is the best I can do for Poland at this time. The ‘deal’ was the best he could do because of the low priority he gave to the issue at that particular time. What was most important for Roosevelt overall was that a workable accommodation was reached with Stalin on the key issues which would form the basis for the general post-war future of the world. He did not share the growing consensus among the Americans living in Russia that Stalin was as bad as Hitler. Just before Yalta, he had remarked to a senior British diplomat that there were many varieties of Communism, and not all of them were necessarily harmful. As Moran put it, I don’t think he has ever grasped that Russia is a Police State. For the equally hard-headed Leahy, the consequences of Yalta were clear the day the conference ended, 11 February. The decisions taken there would result in Russia becoming …

… the dominant power in Europe, which in itself carries a certainty of future international disagreements and the prospects of another war.

But by the end of the conference, the leaders of the Western Allies and many of their key advisers were clearly putting their faith ever more firmly in the individual character of Stalin. Cadogan wrote in his journal on 11th that he had …

… never known the Russians so easy and accommodating … In particular, Joe has been extremely good. He is a great man, and shows up very impressively against the background of the other two ageing statesmen.

Churchill remarked that what had impressed him most was that Stalin listened carefully to counter-arguments and was then prepared to change his mind. And there was other evidence of a practical nature that could be used to demonstrate Stalin’s desire to reach an accommodation with the West – his obvious intention not to interfere in British action in Greece, for example. But above all, it was the impact of his personality and behaviour during the conference that was crucial in the optimism that prevailed straight after Yalta. This was evident in the signing of the ‘somewhat fuzzy’ Declaration on Liberated Europe, which pledged support for reconstruction and affirmed the right of all peoples to choose the form of government under which they will live. There was, at least in public, a sense that the ideological gap between the West and the Soviet Union was closing, with renewed mutual respect. Drained by long argument, the West, for now at least, took Stalin at his word. At the last banquet of the conference, Stalin toasted Churchill as the bravest governmental figure in the world. He went on:

Due in large measure to to Mr Churchill’s courage and staunchness, England, when she stood alone, had divided the might of Hitlerite Germany at a time when the rest of Europe was falling flat on its face before Hitler. … he knew of few examples in history where the courage of one man had been so important to the future history of the world. He drank a toast to Mr Churchill, his fighting friend and a brave man.

Verdicts on Yalta & Reactions in Britain and the USA:

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In his ‘ground-breaking’ TV series on ‘the Cold War’, Jeremy Isaacs considered that:

The Yalta Conference represented the high-water mark of Allied wartime collaboration … But Yalta was also the beginning of the post-war world; the divisions between East and West became apparent. …

Stalin was apprehensive that the new United Nations might be controlled by the United States and Britain, and that the Soviet Union would be outnumbered there. It was agreed that two or three Soviet republics would be admitted as members and that each of the great powers should have a veto over resolutions of the Security Council.

However, the Western powers might have bargained differently and more effectively at Yalta. The Americans never used their considerable economic power to try to pressurise the Soviets to be more accommodating. The Soviets wanted a $6 billion line of credit to buy American equipment after the war, as well as an agreement on the amount of reparation they could take from Germany to pay for the conflict. They saw this partly as compensation for the vast destruction caused by the Nazis, partly as a means of punishing the German people for following them and partly as a symbol of victor’s rights. Britain and the United States were opposed to reparations; they had caused havoc after the First World War and could now hinder Germany from recovering following the Second. Eventually, after Yalta, they did agree to them, and Roosevelt compromised on a figure of $20 billion, to be paid in goods and equipment over a reasonable period of time. Neither of these issues was properly discussed at Yalta, however, not least because most people involved thought that there would be a formal peace conference at the end of the war to resolve all the key issues once and for all. But such a conference would never take place. According to Jeremy Isaacs, …

Yalta revealed cracks in the Grand Alliance. Only the common objective of defeating Hitler had kept it together; that and the personal trust, such as it was, among the three leaders.

After Yalta, the relationship between Roosevelt and Stalin would be the key to co-operation. With victory in sight, on 12 April, having defused another dispute with Stalin, the president drafted a cable to Churchill: I would minimise the general Soviet problem. Later the same day, and a little over two months after Yalta, Roosevelt collapsed, and a few hours later he was dead.

For the most part, the three statesmen were pleased with what had been accomplished at the Yalta Conference. As well as the agreements on Poland, albeit without the consent of the Polish people themselves or the Polish government-in-exile, the demarcation zones for occupied Germany had been fixed, with the French being granted an area of occupation alongside the British, Americans and Soviets. Yet, notwithstanding the discussions of the subject at the conferences held at both Tehran and Yalta, there was no unified conception of the occupying forces regarding the future treatment of Germany before its surrender. What was ‘tidied up’ on the conference fringe were the military plans for the final onslaught on Nazi Germany. It was also agreed that German industry was to be shorn of its military potential, and a reparations committee was set up. Also, major war criminals were to be tried, but there was no discussion of the programme of ‘denazification’ which was to follow. Neither did Stalin disguise his intention to extend Poland’s frontier with Germany up to the Oder-Neisse line, despite the warnings given by Churchill at the conference about the effects this would have on public opinion in the West.

However, the initial reactions in Britain were concerned with Poland’s eastern borders. Immediately after the conference, twenty-two Conservative MPs put down an amendment in the House of Commons remembering that Britain had taken up arms in defence of Poland and regretting the transfer of the territory of an ally, Poland, to ‘another power’, the Soviet Union; noting also the failure of the to ensure that these countries liberated by the Soviet Union from German oppression would have the full rights to choose their own form of government free from pressure by another power, namely the Soviet Union. Harold Nicolson, National Labour MP and former Foreign Office expert, voted against the amendment: I who had felt that Poland was a lost cause, feel gratified that we had at least saved something. Praising the settlement as the most important political agreement we have gained in this war, he considered the alternatives. To stand aside, to do nothing, would be ‘unworthy of a great country’.   Yet to oppose the Russians by force would be insane. The only viable alternative was ‘to save something by negotiation’. The Curzon Line, delineated after ‘a solid, scientific examination of the question’  at the Paris Peace Conference was, he claimed, ‘entirely in favour of the Poles’. Should Poland advance beyond that line, ‘she would be doing something very foolish indeed’. Churchill and Eden came in for the highest praise:

When I read the Yalta communiqué, I thought “How could they have brought that off? This is really splendid!”

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Turning the dissident Conservatives’ amendment on its head, Harold Nicolson revealed Yalta’s most lasting achievement. Russia, dazzled by its military successes, revengeful and rapacious, might well have aimed to restore its ‘old Tsarist frontiers’. It had not done so and instead had agreed to modify them permanently. Harold Nicolson spoke with conviction in the Commons, but then to salute Stalin’s perceived altruism in the Polish matter rendered his reasoning contrived and decidedly off-key. The truth, as Churchill would tell him on his return from Yalta, was much more prosaic. Stalin had dealt himself an unbeatable hand, or, as two Soviet historians in exile put it: The presence of 6.5 million Soviet soldiers buttressed Soviet claims. But then, Churchill’s own rhetoric was not all it seemed to be. Although in public he could talk about the moral imperative behind the war, in private he revealed that he was a good deal less pure in his motives. On 13 February, on his way home from Yalta, he argued with Field Marshal Alexander, who was ‘pleading’ with him that the British should provide more help with post-war reconstruction in Italy. Alexander said that this was more or less what we are fighting this war for – to secure liberty and a decent existence for the peoples of Europe. Churchill replied, Not a bit of it! We are fighting to secure the proper respect for the British people!

Nicolson’s warm support of the Yalta agreement rested on the rather woolly ‘Declaration on Liberated Europe’ promising national self-determination, of which he said:

No written words could better express the obligation to see that the independence, freedom and integrity of Poland of the future are preserved.

He also thought that Stalin could be trusted to carry out his obligations since he had demonstrated that he is about the most reliable man in Europe. These sentiments, to a generation born into the Cold War, and especially those brought up in the ‘satellite’ states of eastern-central Europe, must sound alarmingly naive, but at that time he was in good company. On returning from Yalta, Churchill reported to his Cabinet. He felt convinced that Stalin ‘meant well in the world and to Poland’ and he had confidence in the Soviet leader to keep his word. Hugh Dalton, who attended the Cabinet meeting, reported Churchill as saying:

Poor Neville Chamberlain believed he could trust Hitler. He was wrong. But I don’t think I’m wrong about Stalin.

Opposition to Yalta was muted, confined mainly to discredited ‘Munichites’ who now sprang to the defence of Poland. In the Commons on 27 February Churchill continued to put the best gloss he could on the conference, and said he believed that:

Marshal Stalin and the Soviet leaders wish to live in honourable friendship and equality with the Western democracies. I feel also that their word is their bond.

When the Commons voted 396 to 25 in favour of Churchill’s policy, the PM was ‘overjoyed’, praising Nicolson’s speech as having swung many votes. Churchill’s faith in Stalin, shared by Nicolson, proved right in one important respect. The ‘percentages agreement’ he had made with Stalin in Moscow by presenting him with his ‘naughty document’, which had been signed off at Yalta, was, at first, ‘strictly and faithfully’ adhered to by Stalin, particularly in respect of Greece.

Roosevelt’s administration went further. In Washington, the President was preceded home by James Byrnes, then head of the war mobilization board and later Truman’s Secretary of State, who announced not only that agreement had been reached with at Yalta about the United Nations, but that as a result of the conference, ‘spheres of influence’ had been eliminated in Europe, and the three great powers are going to preserve order (in Poland) until the provisional government is established and elections held. This second announcement was, of course, very far from the truth which was that degrees or percentages of influence had been confirmed at Yalta. Roosevelt had wanted the American public to focus on what he believed was the big achievement of Yalta – the agreement over the foundation and organisation of the United Nations. The President, well aware that he was a sick man, wanted the UN to be central to his legacy. He would show the world that he had taken the democratic, internationalist ideals of Woodrow Wilson which had failed in the League of Nations of the inter-war years, and made them work in the shape of the UN.

The ‘gloss’ applied to the Yalta agreement by both Roosevelt and Byrnes was bound to antagonise Stalin. The Soviet leader was the least ‘Wilsonian’ figure imaginable. He was not an ‘ideas’ man but believed in hard, practical reality.  What mattered to him was where the Soviet Union’s borders were and the extent to which neighbouring countries were amenable to Soviet influence. The response of Pravda to Byrnes’ spin was an article on 17 February that emphasised that the word ‘democracy’ meant different things to different people and that each country should now exercise ‘choice’ over which version it preferred. This, of course, was a long way from Roosevelt’s vision, let alone that of Wilson. In fact, the Soviets were speaking the language of ‘spheres of influence’, the very concept which Byrnes had just said was now defunct. Stalin had consistently favoured this concept for the major powers in Europe and this was why he was so receptive towards Churchill’s percentages game in October 1944.

But it would be a mistake to assume that Stalin, all along, intended that all the eastern European states occupied by the Red Army in 1944-45 should automatically transition into Soviet republics. What he wanted all along were ‘friendly’ countries along the USSR’s border with Europe within an agreed Soviet ‘sphere of influence’. Of course, he defined ‘friendly’ in a way that precluded what the Western Allies would have called ‘democracy’. He wanted those states to guarantee that they would be close allies of the USSR so that they would not be ‘free’ in the way Churchill and Roosevelt envisaged. But they need not, in the immediate post-war years, become Communist states. However, it was Churchill, rather than the other two of the ‘Big Three’ statesmen, who had the most difficulty in ‘selling’ Yalta. That problem took physical form in the shape of General Anders, who confronted Churchill face to face on 20 February. The Polish commander had been outraged by the Yalta agreement, which he saw as making a ‘mockery of the Atlantic Charter’. Churchill said that he assumed that Anders was not satisfied with the Yalta agreement. This must have been heard as a deliberate understatement, as Anders replied that it was not enough to say that he was dissatisfied. He said: I consider a great calamity has occurred. He then went on to make it clear to Churchill that his distress at the Yalta agreement was not merely idealistic, but had a deeply practical dimension as well. He protested:

Our soldiers fought for Poland. Fought for the freedom of their country. What can we, their commanders, tell them now? Soviet Russia, until 1941 in close alliance with Germany, now takes half our territory, and in the rest of it she wants to establish her power.

Churchill became annoyed at this, blaming Anders for the situation because the Poles could have settled the eastern border question earlier. He then added a remarkably hurtful remark, given the sacrifice made by the Poles in the British armed forces:

We have enough troops today. We do not need your help. You can take your divisions. We shall do without them.

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It is possible to see in this brief exchange not only Churchill’s continuing frustration with the Poles but also the extent to which he felt politically vulnerable because of Yalta. His reputation now rested partly on the way Stalin chose to operate in Poland and the other eastern European countries. To preserve intact his own wartime record, he had to hope Stalin would keep to his ‘promises’. Unfortunately for the British Prime Minister, this hope would shortly be destroyed by Soviet action in the territory they now occupied. Anders (pictured on the right after the Battle of Monte Casino) talked to Field Marshal Sir Alan Brooke, Chief of the Imperial General Staff. In his diary entry for 22 February, the latter recorded what Anders told him, explaining why the Polish leader takes this matter so terribly hard:

After having been a prisoner, and seeing how Russians could treat Poles, he considered that he was in a better position to judge what Russians were like than the President or PM. … When in a Russian prison he was in the depth of gloom but he did then always have hope. Now he could see no hope anywhere. Personally his wife and children were in Poland and he could never see them again, that was bad enough. But what was infinitely worse was the fact that all the men under his orders relied on him to find a solution to this insoluble problem! … and he, Anders, saw no solution and this kept him awake at night. 

It soon became clear that Anders’ judgement of Soviet intentions was an accurate one, as Stalin’s concept of ‘free and fair elections’ was made apparent within a month. But even before that, in February, while the ‘Big Three’ were determining their future of without them and Churchill was traducing their role of in the war, the arrests of Poles by the Soviets continued, with trainloads of those considered ‘recalcitrants’ sent east, including more than 240 truckloads of people from Bialystok alone.

The Combined Bombing Offensive & the Case of Dresden:

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Meanwhile, from the beginning of February, German west-to-east troop movements were being disrupted at the Russians’ urgent request for the Western Allies to bomb the nodal points of Germany’s transportations system, including Berlin, Chemnitz, Leipzig and Dresden. But it was to be the raid on Dresden in the middle of the month that was to cause the most furious controversy of the whole Combined Bomber Offensive (CBO), a controversy which has continued to today. During the Yalta Conference of 4 to 11 February, Alan Brooke chaired the Chiefs of Staff meetings at the Yusupov Villa the day after the opening session when the Russian Deputy Chief of Staff Alexei Antonov and the Soviet air marshal Sergei Khudyakov pressed the subject of bombing German lines of communication and entrainment, specifically via Berlin, Leipzig and Dresden. In the view of one of those present, Hugh Lunghi, who translated for the British Chiefs of Staff during these meetings with the Soviets, it was this urgent request to stop Hitler transferring divisions from the west to reinforce his troops in Silesia, blocking the Russian advance on Berlin that led directly to the bombing of Dresden only two days after the conference ended.

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The massive attack on Dresden took place just after ten o’clock on the night of Tuesday, 13 February 1945 by 259 Lancaster bombers from RAF Swinderby in Lincolnshire, as well as from other nearby airfields, flying most of the way in total cloud, and then by 529 more Lancasters a few hours later in combination with 529 Liberators and Flying Fortresses of the USAAF the next morning. It has long been assumed that a disproportionately large number of people died in a vengeance attack for the November 1940 ‘blanket bombing’ of Coventry and that the attack had little to do with any strategic or military purpose. Yet though the attack on the beautiful, largely medieval city centre, ‘the Florence of the Elbe’, was undeniably devastating, there were, just as in Coventry, many industries centred in this architectural jewel of southern Germany.

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The 2,680 tons of bombs dropped laid waste to over thirteen square miles of the city, and many of those killed were women, children, the elderly and some of the several hundred thousand refugees fleeing from the Red Army, which was only sixty miles to the east. The military historian Allan Mallinson has written of how those killed were suffocated, burnt, baked or boiled. Piles of corpses had to be pulled out of a giant fire-service water-tank into which people had jumped to escape the flames but were instead boiled alive. David Irving’s 1964 book The Destruction of Dresden claimed that 130,000 people died in the bombing, but this has long been disproven. The true figure was around twenty thousand, as a special commission of thirteen prominent German historians concluded, although some more recent historians have continued to put the total at upwards of fifty thousand. Propaganda claims by the Nazis at the time, repeated by neo-Nazis more recently, that human bodies were completely ‘vaporised’ in the high temperatures were also shown to be false by the commission.

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Certainly, by February 1945, the Allies had discovered the means to create firestorms, even in cold weather very different from that of Hamburg in July and August of 1943. Huge ‘air mines’ known as ‘blockbusters’ were dropped, designed to blow out windows and doors so that the oxygen would flow through easily to feed the flames caused by the incendiary bombs. High-explosive bombs both destroyed buildings and just as importantly kept the fire-fighters down in their shelters. One writer records:

People died not necessarily because they were burnt to death, but also because the firestorm sucked all the oxygen out of the atmosphere.

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In Dresden, because the sirens were not in proper working order, many of the fire-fighters who had come out after the first wave of bombers were caught out in the open by the second. Besides this, the Nazi authorities in Dresden, and in particular its Gauleiter Martin Mutschmann, had failed to provide proper air-raid protection. There were inadequate shelters, sirens failed to work and next to no aircraft guns were stationed there. When Mutschmann fell into Allied hands at the end of the war he quickly confessed that a shelter-building programme for the entire city was not carried out because he hoped that nothing would happen to Dresden. Nonetheless, he had two deep reinforced built for himself, his family and senior officials, just in case he had been mistaken. Even though the previous October 270 people had been killed there by thirty USAAF bombers, the Germans thought Dresden was too far east to be reached, since the Russians left the bombing of Germany almost entirely to the British and Americans. Quite why Mutschmann thought that almost alone of the big cities, Dresden should have been immune to Allied bombing is a mystery, for the Germans had themselves designated it as a ‘military defensive area’.

So the available evidence does not support the contemporary view of Labour’s Richard Stokes MP and Bishop George Bell as a ‘war crime’, as many have since assumed that it was. As the foremost historian of the operation, Frederick Taylor has pointed out, Dresden was by the standards of the time a legitimate military target. As a nodal point for communications, with its railway marshalling yards and conglomeration of war industries, including an extensive network of armaments workshops, the city was always going to be in danger once long-range penetration by bombers with good fighter escort was possible. One historian has asked: Why is it legitimate to kill someone using a weapon, and a crime to kill those who make the weapons? However, Churchill could see that the ‘CBO’ would provide a future line of attack against his prosecution of the war, and at the end of March, he wrote to the Chiefs of Staff to put it on record that:

… the question of bombing German cities simply for the the sake of increasing the terror, though under other pretexts, should be reviewed. Otherwise we shall come into control of an utterly ruined land. We shall not, for instance, be able to get housing materials out of Germany for our own needs because some temporary provisions would have to be made for the Germans themselves. The destruction of Dresden remains a serious query against the conduct of Allied bombing … I feel the need for more precise concentration upon military objectives … rather than on mere acts of terror and wanton destruction, however impressive.

This ‘minute’ has been described as sending a thunderbolt down the corridors of Whitehall. ‘Bomber’ Harris, who himself had considerable misgivings about the operation because of the long distances involved, was nonetheless characteristically blunt in defending the destruction of a city that once produced Meissen porcelain:

The feeling, such as there is, over Dresden could be easily explained by a psychiatrist. It is connected with German bands and Dresden shepherdesses. Actually Dresden was a mass of munition works, an intact government centre and a key transportation centre. It is now none of those things.

One argument made since the war, that the raid was unnecessary because peace was only ten weeks off, is especially ahistorical. With talk of secret weaponry, a Bavarian Redoubt, fanatical Hitler Youth ‘werewolf’ squads and German propaganda about fighting for every inch of the Fatherland,  there was no possible way of the Allies knowing how fanatical German resistance would be, and thus predict when the war might end. The direct and indirect effects of the bombing campaign on war production throughout Germany reduced the potential output of weapons for the battlefields by fifty per cent. The social consequences of bombing also reduced economic performance. Workers in cities spent long hours huddled in air-raid shelters; they arrived for work tired and nervous. The effects of bombing in the cities also reduced the prospects of increasing female labour as women worked to salvage wrecked homes, or took charge of evacuated children, or simply left for the countryside where conditions were safer. In the villages, the flood of refugees from bombing strained the rationing system, while hospitals had to cope with three-quarters of a million casualties. Under these circumstances, demoralisation was widespread, though the ‘terror state’ and the sheer struggle to survive prevented any prospect of serious domestic unrest.

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The Reich fragmented into several self-contained economic areas as the bombing destroyed rail and water transport. Factories lived off accumulated stocks. By the end of February, the economy was on the verge of collapse, as the appended statistics reveal. Meanwhile, German forces retreated to positions around Berlin, preparing to make a last-ditch stand in defence of the German capital.

 

Statistical Appendix: The Social & Economic Consequences of the Bombing Campaign in Germany:

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Sources:

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Published in 2008, by BBC Books, an imprint of Ebury Books, London.

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Andrew Roberts (2009), The Storm of War: A New History of the Second World War.  London: Penguin Books.

Norman Rose (2005), Harold Nicolson. London: Pimlico.

Colin McEvedy (1982), The Penguin Atlas of Recent History. Harmondsworth: Penguin Books.

Herman Kinder & Werner Hilgemann (1978), The Penguin Atlas of World History, volume two. Harmondsworth: Penguin Books.

Richard Overy (1996), The Penguin Historical Atlas of the Third Reich. Harmondsworth: Penguin Books.

Jeremy Isaacs & Taylor Downing (1998), Cold War: For Forty-five Years the World Held Its Breath. London: Transworld Publishers.

Posted February 3, 2020 by TeamBritanniaHu in American History & Politics, anti-Communist, Asia, asylum seekers, Austria, Axis Powers, Balkan Crises, Baltic States, BBC, Berlin, Britain, British history, Churchill, Coalfields, Cold War, Communism, Compromise, Conquest, Conservative Party, Coventry, democracy, Deportation, Economics, Empire, Europe, Factories, Family, France, Genocide, Germany, History, Humanitarianism, Hungary, Italy, Japan, manufacturing, Migration, morality, Mythology, Narrative, nationalism, Navy, Poland, Refugees, Russia, Second World War, Security, Stalin, Technology, terror, United Kingdom, United Nations, USA, USSR, Versailles, War Crimes, Warfare, Women at War, Women's History, World War Two, Yugoslavia

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The Recovery of the Labour Party & the Left in Britain, 1934-39: Fighting the Right & the Growth of a United Front.   1 comment

The Long & Winding Road to Recovery:

Following the November 1935 General Election, and Attlee’s subsequent election as leader, the Labour Party was firmly back onto the road to recovery. The components of that recovery were many and varied, but they could be summarised as including the following ten ‘key points’:

  • acceptance of the changing nature, or ‘re-making’ of the working classes, from those based on the older extractive and manufacturing industries to those in the newer, lighter engineering industries, including large numbers of women workers;

  • acceptance of the need to put the ‘National Interest’ ahead of sectional ones, whilst still seeking to develop primary policies to benefit the poorer sections of society, especially the unemployed;

  • giving priority to the needs of the working classes for local and national representation rather than promoting revolutionary activism among them;

  • ending narrow sectarianism and developing a willingness to develop socialist ideas in practice, and across a broad front, and in alliance with other groups, rather than on the basis of exclusive ideological principles;

  • developing co-operative and collective means of organising production, distribution and trade by building coalitions of social and economic organisations, including Co-operative Societies;

  • promoting social justice and equity as long-term aims as well as guiding principles for policy-making;

  • upholding the rights of all to the rights of freedom of association and expression, particularly in their participation in trade unions and organisations;

  • upholding the values of the British people, including ‘patriotism’ and the continuing importance of ensuring ‘thrift’ in programmes of public expenditure by ensuring long-term ‘planning’ of essential public services.

  • upholding the institutions of British Democracy, including its constitutional monarchy and the sovereignty of its people through Parliament, based on universal and equal representation.

  • advancing the cause of ‘municipal socialism’ through the development of local parties committed to encouraging a sense of civic pride and the establishment of social services, especially in health, maternity and education, accessible to all.   

These points are not listed in any order of priority but reflect recurring themes in contemporary sources, rather than the current concerns of sectional and sectarian protagonists within the Labour Party. Clearly, however, there are echoes and resonances which affect our interpretations of past principles and priorities. Of course, these interpretations themselves are not necessarily new, as the Thirties were set in mythology before they even ended. Then, in my lifetime, against the background of economic decline under the final Wilson administration in 1977, John Stevenson and Chris Cook published their ground-breaking book, The Slump – society and politics during the depression, which began the process of de-mythologising the period by attempting to separate the myths, potent as they still were in popular consciousness, from the historical realities.

Certainly, the politics of the immediate post-war era were fought on the record of the National Government in the pre-war years.  As late as 1951 the Labour Party campaigned with the election slogan, ‘Ask your Dad!’, an illustration of the way in which the emotive image of the ‘hungry thirties’ had become part of the repertoire of political cliché. The popular view of the 1930s as a period of unrelieved failure was undoubtedly hardened and reinforced in the years after the war; a view which became sharpened against the background of full employment in the 1950s and 1960s.  In the late 1970s and early 1980s, when that era had clearly come to an end, the ghosts of the thirties stalked political platforms and the media as a symbol of economic disaster, social deprivation and political discontent.

Contrasting Images of the Thirties:

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Now we have passed the point of ‘No Return to the Thirties’ and the memories of the decade are no longer first-hand fears, perhaps this process will soon be brought to its conclusion and we will no longer be stuck with the powerful and all-pervasive images of ‘the wasted years’ and the ‘low dishonest decade’, even if the Thirties will be forever associated with mass unemployment, hunger marches, appeasement and the rise of Fascism at home and on the continent. A concentration on unemployment and social distress does not represent an accurate portrayal of the decade. It would, of course, be fatuous to suggest that the Thirties were not for many thousands of people a time of great hardship and personal suffering. At the time, there was a thirst for information on which policy to ameliorate, if not cure this malaise could be based, especially in the Labour Party. However, it took the Party two years until the end of 1937 to set up a ‘Commission of Enquiry into the Distressed Areas’, to produce its report and to agree on a course of action at a special conference in December 1937. This is somewhat surprising, considering that the National Government itself had, in the face of already overwhelming political pressure, passed the Special Areas Act in 1934 to take some measures in four distressed regions to help the long-term unemployed. Commissioners had been appointed and departments created, though Whitehall in-fighting and economic orthodoxy hampered their work.

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But alongside the images of the unemployed must be placed those of another Britain, of new industries, prosperous suburbs and a rising standard of living. Some sectors of the economy grew rapidly, particularly car manufacture, electrical engineering, the paper and publishing industries, and rayon production, all industries heavily concentrated in the Midlands. The output of the UK car industry increased from seventy-one thousand vehicles in 1923 to over 390,000 by 1937, by which time Britain was second only to the USA in the export of motor vehicles. The share of the ‘new industries’ in total industrial output rose from seven per cent in 1924 to twenty-one per cent by 1935. As a consequence of these ‘new industries’, the living standards of people who remained in employment actually improved by about sixteen per cent between the wars. Although the new industries were not sufficiently large to reverse the overall trend of economic decline, they were important in minimising the effect of the Depression for the employed, especially through the migration of workers from the older industries to the new. The economic recovery after 1934 which raised the country out of the trough of unemployment and hunger was limited and precarious. As 1936 progressed, it was recognised that, in part, the recovery depended on a rearmament programme which might ultimately involve Britain in another World War.

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As can be seen from the maps above, giving an Index of Relative Unemployment, South Wales was hit harder than any other region by unemployment and poverty. Average unemployment there was thirty-one per cent, compared with twenty per cent in Scotland and twelve per cent in England. Within Wales, there were also huge local variations in levels of unemployment, from eighty-two per cent in Taff Wells, seventy-two in Pontycymmer and sixty-six per cent in Merthyr and Abertillery down to those in the coastal towns and areas below the regional average, if not the national one. By the 1930s, Glamorgan and Monmouthshire had the highest proportion of people on poor relief in the UK, apart from Durham. To combat poverty, the National government had passed the Special Areas (Development) Act in 1934 and followed it with the Special Areas Reconstruction (Agreement) Act in 1936, which provided financial incentives to industry to move to the four distressed areas of the UK. Most of Glamorgan and west Monmouthshire became one of the ‘Special Areas’. The other areas were Glasgow-Linlithgow-Kilmarnock, South Shields-Hartlepool, and Workington. A few new industries were established in each of the areas, but the effects were inadequate.

South Wales –  A Region in Need of a Plan:

In South Wales, the social effect of high levels of poverty was devastating. With poverty came malnutrition and disease. The incidence of rickets and scarlet fever soared, and the death rate from tuberculosis was 130 per cent above the average for the UK. Local shops and services became unviable. Chapels found their congregations dwindling as large numbers of people found themselves having to leave their country, moving to the ‘new industries’ of the southeast and Midlands of England.  Some of the migration continued to be ‘planned’ by the Ministry of Labour, which sponsored the transfer of workers. Between 1921 and 1940, over 440,000 left Wales permanently, eighty-five per cent of them from Glamorgan and Monmouthshire. They either left with the majority under their own steam, or on the Ministry’s schemes, but by the late thirties, it was estimated that as many as one in ten of those officially transferred had taken themselves back to their valleys. Therefore, those experiencing some form of migration from Wales in the interwar years may well have been closer to half a million.

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In July 1934, Professor Marquand of Cardiff University published an article in The Times arguing for state stimulation of investment by means of a Trust for new industries. But he also admitted that it was unlikely that any government whether socialist or capitalist could do little more than tilt the balance very slightly in favour of regions like South Wales. It was therefore important that the transference policy should be stepped up as the revival of industry in England proceeded. This provoked an angry reaction from y Blaid Genedlaethol Cymru (‘The Welsh Nationalist Party’), the only party wholly opposed to transference at this time, although it advocated resettlement of ‘Welsh’ and ‘half-Welsh’ industrial workers in rural or ‘de-industrialised’ Wales, while the pre-1921 ‘English’ immigrants to the Coalfield could be returned to their counties of origin. The Party accused Marquand of looking longingly towards state aid and admitting that it would never be forthcoming and then hoping that England’s recovery would be sufficient to enable the flower of Welsh manhood to be dumped there. But these were voices heard only as crying in the wilderness of the ‘Celtic fringe’, as Wyndham Portal’s 1934 Report showed that the government continued to advocate transference on the largest possible scale. 

The Portal Report and the continuing emphasis placed on transference by the Government’s ‘Special Areas’ machinery, to the deliberate exclusion of any policy designed to attract new industries did, however, meet with a growing tide of protest and disgruntlement at a local and regional level within Wales. The Nationalist arguments that the ‘best elements’ in Welsh society were being ‘shipped off’, that migration was having an anglicising effect greater than that of the BBC and that the National Government was only concerned to ensure that there there was ‘no trouble’ in Wales, began to have a broader appeal among ‘establishment’ liberals and church leaders alike. They began to accept that transference and migration did not discriminate between the ‘alien accretions’ and ‘the old Welsh stock’, between the citizens of Welsh-speaking Rhymney and those of anglicised Abertillery. The statistical evidence bears this out, as the number of those identifying as Welsh-speakers declined from 155,000 in 1921 to just sixty thousand by 1939. These views were strengthened by the resolve with which the new Commissioner for the Special Areas, P. M. Stewart, set about his task in the New Year of 1935. In his first report, Stewart offered a stern rebuff to the growing tide of national feeling in Wales by suggesting that:

… love of home, pride of nationality and local associations, however desirable in themselves, furnish no adequate justification for leading a maimed life.

In the New Year of 1936, the Government’s policy again came under fire, from a more local perspective, when the Report of the Royal Commission on Merthyr Tydfil was published. The Commission’s recommendations were severely criticised in the increasingly influential journal Planning, as providing nothing that would help solve the bankrupt County Borough’s problems. The author of the review saw two alternative solutions. Either the borough should be subjected to a wholesale ‘evacuation’ or there should be a planned reduction in population and equipment with the bringing in of new industries in order to provide decent opportunities for those that remained. Neither was being pursued with any vigour by the Government, but there was one course of action for which no case could be made. That was:

… the course of raising huge sums of money, locally and nationally, in order to keep Merthyr on the dole … It is this last course which the Government has so far chosen to pursue.

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In May, the South Wales and Monmouthshire Council of Social Service held a special ‘Conference on Transference’ at the YMCA in Barry. Most of the prominent figures in the Social Service movement in South Wales attended the Conference, including Church leaders and MPs. The young Labour MP for Ebbw Vale (a family scene from where is pictured above), Aneurin Bevan called for an end to the policy, attacking the complacent attitude of the establishment Liberals who had set themselves up as the leadership of the Welsh Nation:

… if the problem was still viewed as complacently as it had been, this would involve the breakdown of a social, institutional and communal life peculiar to Wales. The Welsh Nation had adopted a defeatist attitude towards the policy of transference as the main measure for relief of the Distressed Areas in South Wales, but objection should be taken  as there was neconomic case for continuing to establish industries in the London area rather than the Rhondda.

This was the clearest statement to come from the Labour Left to date, but it was quickly countered by members of the ‘Cymric’ liberal élite at the Conference, who suggested that the valleys of East Monmouthshire had no Welsh institutions or traditions likely to be damaged by large-scale transference, as most of the people were originally immigrants who had not been absorbed into local life … However, the majority view of the conference appears to have been that what had been taking place was ‘expatriation’ rather than ‘repatriation’. Later that summer, the Secretary of the SWMCSS, Elfan Rees developed this theme at another conference in Llandrindod Wells, that of the Welsh School of Social Service, taking issue with the recent comments made by Professor Marquand in his recent short book, South Wales Needs a Plan, that a population largely composed of immigrants or the children of immigrants (had) no very deep roots in the soil … a people without roots may be as ready to move away as rapidly as it moved in. Countering this, Rees argued that:

It is not only the young, it is not only the best, it is also the Welsh who are going … if transference was repatriation it might be a different story – but it is expatriation. It is the people with the roots who are going … the unwillingness to remain idle at home … are the qualities that mark our indigenous population. … if this process of… despoilation goes on, South Wales of tomorrow will be peopled with a race of poverty-stricken aliens saddled with public services they haven’t the money to maintain and social institutions they haven’t the wit to run. Our soul is being destroyed and the key to our history, literature, culture thrown to the four winds.

This division among the left-liberals advocates of ‘Planning’ and the ‘Cymric’ liberal élite helps to explain what Bevan referred to as the ‘complacency’ of ‘The Welsh Nation’ over the policy of transference during the previous eight years. The liberal establishment in the Social Service movement had hoped that it would remove, as they saw it, the ‘alien’ activists typified by A J Cook and others in the Miners’ Federation who had robbed them of the loyalty of the Welsh people. By 1936, they were clearly embarrassed by their newly-formed impression of a large number of people of Welsh origin who were leaving the valleys. Rees and others tended to exaggerate this process (the 1951 Census shows that the proportion of Welsh-speakers remained similar to that of 1931), it is clear that the growing awareness of the indiscriminate nature of migration led them to abandon complicity and complacency in the transference scheme in favour of a more patriotic opposition to it. Marquand himself was critical of this hypocritical and manipulative élite and the nationalist passions of persons who hold safe jobs themselves. The response which his overtly political South Wales Needs a Plan received in official circles and the prominence given to it in the ‘responsible’ press was seen by contemporaries as a measure of the extent of the shift which had taken place in national opinion. The journal Planning commented that, had the book been published three years earlier, it would have stood no chance of being taken seriously, and wryly suggested that Marquand was…

… still young enough to have the satisfaction of knowing that if the ideas he put forward were to go on making headway at their present rate, he would live to see most of them forced upon a reluctant Whitehall and Downing Street by pressure of public opinion.

However, the Commissioner, Malcolm Stewart responded by allocating funds to the National Industrial Development Council of South Wales and Monmouthshire for a ‘Second Industrial Survey’ to be made with Marquand as editor. His team of investigators worked rapidly, publishing the report in three volumes in 1937. As there was little prospect of the revival of the staple industries, the Report suggested that the only alternative to continued mass emigration lay in the diversification of the region’s economy by the introduction of new industries, supported by state action. The establishment of trading estates, like the one already projected for Treforest, near Pontypridd, was seen as a means of ensuring the success of these industries. Thus, by the outbreak of war, the economy of the region was slowly being transformed, a process which was aided by rearmament. However, this grudging shift in Government policy did not take place until the end of a decade of mass unemployment and migration. Neither was the Labour Party very far ahead of the government in producing its policies. Its own Commission of Enquiry into the Distressed Areas, appointed in November 1936 under the direction of Hugh Dalton, was not published until May 1937. Despite the fact that the Commission received evidence from a large number of local parties, Labour groups, women’s sections and trade union branches, the report on South Wales amounted to little more than a précis of Marquand’s survey in the form of a thirty-page pamphlet, the cover page of which is pictured below.

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The Report echoed the ‘sentiments’ of nationalists and ‘Cymric’ liberals in its statements that ‘the strength of the Welsh communities were being sapped’ and that ‘youngsters’ were ‘being torn away from parental care’. But the overall importance of the slim document lay in its drawing together of the current ‘middle opinion’ thinking and the vogue for ‘planning’ into a coherent set of policies for South Wales as a region. It criticised the work of the Special Areas Reconstruction Association (SARA), established in June 1936, over its bureaucratic and onerous financial provisions. Despite the government’s shift in policy, 1937 was the peak year for the Transference Scheme. Welsh nationalists continued to conduct a forceful campaign, often confronting Welsh-speaking juvenile employment officers whom they accused of being ‘determined to force people out of Wales’ and of adopting ‘a fatalistic acceptance of the inevitability of transference’. But by the end of 1937, the new public consensus had finally succeeded in supplanting transference as the main official response to the problem of mass unemployment in the Special Areas. However, this did not mean an immediate end to the continued exodus of older workers from South Wales, especially since the rearmament boom in the Midland factories was swallowing up more and more labour.

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Above: Pages from the Labour Party’s Report on South Wales, using Marquand’s surveys. 

The Revolutionary Left & The Radical Right:

The interwar years are frequently regarded as radical ones in political terms, characterised by popular and revolutionary left-wing support for the Labour Party, the growth of the Communist Party, and hunger marches organised and led by the Communists’ organisation for the unemployed, the NUWM. Perhaps it was the genuine fear of the street violence and disorderly protests over the means test which encouraged the vast majority of the electorate to continue to vote Conservative in national elections, most notably in November 1935. In 1935, the Communists remained a small party with about seven thousand members, but each member was, according to Robert Graves and Alan Hodge (in ‘The Long Weekend’, 1940), an extremely active centre of agitation and … adept at giving a Marxist turn to every discussable topic. The Daily Worker had doubled its size and greatly increased its circulation. In addition, between 1935 and 1937 nearly a million copies of the Communists’ pamphlets and leaflets were sold. Graves and Hodge summed up the commitment required to be a Communist:

To belong to the party meant devoting one’s time and money so whole-heartedly to the cause and having one’s political and social history so carefully investigated that very few sympathisers with the Communist position either desired to join the ‘corps d’élite’ of the party or would have been accepted had they offered.

The Spanish Civil War broke out in July 1936 and was at once acknowledged as a show-down between the Left and the Right in Europe. The passionate cry from Madrid in response to the fascist revolt, it is better to die on your feet than live on your knees reverberated throughout the Labour left. While Bevin, Citrine and Dalton won the TUC in September 1936 for the Eden-Baldwin policy of non-intervention, informal discussions were being held by Cripps, Pollitt and William Mellors on the possibility of united action in support of the Spanish Republic. Earlier that summer Victor Gollancz, Harold Laski and John Strachey had launched the spectacularly successful ‘Left Book Club’, preparing the ground for a ‘Popular Front’ spanning the ‘Labour Left’ and the Communists, the latter by then having abandoned their bitterly sectarian ‘Class Against Class’ policy.

A volunteer ‘International Brigade’ arrived quite early in the conflict, including 2,762 British volunteers, 543 of whom died in Spain. Most of the British popular press was on the whole for the Republicans, but for the Conservative newspapers, they were always the ‘Reds’ or ‘the Communists’. To many people of René Cutforth’s generation, the war remained the most significant and deeply felt experience of their lives, little remembered, or read about, by today’s ‘soft’ Communists on the ‘hard Left’ of the Labour Party. Cutforth’s observation was particularly true of the mostly middle-class associates of the Thirties’ intellectuals, many of whom, like George Orwell, went to fight for the Republicans.  In Britain, communication across the class divide was almost impossible, but in Spain, some were able to achieve this. It was quite easy to dodge the non-interventionist authorities as the arrangements were mostly controlled through the CPGB, and once the volunteer presented himself at the recruiting office, he could be on his way into battle within a few hours. But, as Cutforth commented:

… the feelings which drove the Spaniards to massacre each other in droves turned out to have little or no bearing on those which had inspired the idealism of the British Left, most of which was derived from the protestant Christian conscience. … That the public school ethics of fair play and esprit de corps had played a large part in the formation of the minds which launched the Thirties movement is obvious from their works, and the British Labour movement always owed more to Methodism than to Marx.

This conscience-pricking idealism was utterly alien to the Spaniards fighting their private war. … their motives were personal, local, regional and sectarian. Communists had no hesitation in shooting Anarchists to gain control of a local situation. …

The foreign comrades were slow to realise that … the Asturias and Catalonia were not divisions like English counties, but furiously jealous little nations. … hundreds of thousands died by execution on both sides. … This … applied even to men obstensibly on the same side – ‘Trotskyite traitor’ was a common verdict. It was the sight and sound of these daily mass-executions which revolted the civilised Western participants. Was this the Revolution they had willed? Was there any real connection between this vindictive bloody mess and the social justice to which they were committed? 

But most of the British soldiers of the International Brigade were not socialist or communist intellectuals, but autodidactic workers, many of them unemployed miners from South Wales, some of whom I had the privilege of walking alongside in protest against the returning mass unemployment of the early eighties. Their convictions had been built in over generations of deprivation and years of survival underground had made them tough and fearless. Added to this, long-term unemployment had prepared them for the necessary privations of war, even if they were too young to have fought in the trenches like their fathers. To demonstrate their non-sectarian commitment to the cause, one of the two British contingents was named after the mild-mannered former soldier, Major Attlee. When most of the volunteers returned home in the spring of 1937, as the Germans and Italians moved in to support Franco’s side, they and the British Left, in general, redoubled their efforts to rally support for the Republicans in raising funds and producing propaganda. The survivors had had a short, but tough war. Twenty per cent of the entire British force were wounded, and more than three-quarters of the survivors had been wounded. By the time they disembarked from the ferry, the Civil War was already beginning to look like the ‘dress rehearsal’ for something much worse in the Great Confrontation between Good and Evil.

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While the International Brigade volunteers had been on the front line against fascism, Spain had already become the catalyst that brought a greater degree of united action within the organised labour movement in Britain, than any other political issue of the Thirties. As Michael Foot later reflected:

Spain cut the knot of emotional and intellectual contradictions in which the left had been entangled ever since Hitler came to power. Suddenly the claims of international law, class solidarity and the desire to win the Soviet Union as an ally fitted into the same strategy.

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Above: Oswald Mosley. leader of the British Union of Fascists, with his ‘blackshirts’.

It was not just the growth in extremism on the Left which alarmed many, but the emergence of radical right-wing groups during the second half of the 1930s. These consisted largely of disaffected Conservatives who demanded a renewed emphasis on imperial unity and tariffs to protect British industry, while at the same time rejecting parliamentary democracy. The financial crisis of 1931 was seen as proof of the failings of the policies of the established political parties. The most notorious of the right-wing groups was the British Union of Fascists established by Oswald Mosley on 1 October 1932. Mosley had been a junior member of Ramsay MacDonald’s 1929-31 Labour Government, rising to the position of Chancellor of the Duchy of Lancaster, one of the four ministers charged with solving the problem of unemployment. His colleagues were J H Thomas, Minister for Employment, who had the primary responsibility, George Lansbury and Tom Johnston. Mosley had a clear and practical policy but was totally frustrated by Thomas who had little grasp of the intricacies of economics. Mosley thought him ‘a drunken clown’ and treated him with aristocratic contempt, but he had been unable to convince MacDonald to sack the incompetent minister because, as the former national officer of the NUR, he had strong trade union support and influence within the Parliamentary Labour Party.

Sir Oswald Mosley, baronet, had arrived in the Party via Winchester, Sandhurst, the Harrow Conservative Association and Cliveden so that his rapid rise in the MacDonald hierarchy after 1924 was regarded with suspicion and resented by many of his colleagues. Mosley resigned from the Labour Government in May 1931 when his radical solution to the unemployment problem was rejected by both the Cabinet and the House of Commons. At that stage, both he and John Strachey were both seen as being on the radical left of the Labour Party. Mosley left it to publish his proposals as The Mosley Manifesto, signed by seventeen supporters including Aneurin Bevan and A. J. Cook, the Miners’ leader, along with Strachey and others.

‘They Shall Not Pass’ – Resisting the ‘Blackshirts’:

Mosley formed the ‘New Party’ and was joined by three other MPs, but when this fell apart, they parted ways with Mosley migrating to the authoritarian Right and founding the BUF complete with Nazi-style regalia. His storm troopers were his ‘Blackshirts’, the élite of them housed in barracks at Chelsea, complete with parade ground. Much of his funding came from Lord Nuffield, the founder of the Morris Motor Company, and other wealthy industrialists for some years to come. Lord Rothermere, the newspaper magnate, was a staunch protagonist for Mosley and on 15 January 1934, his Daily Mail appeared with the headline, ‘Hurrah for the Blackshirts’.

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Above: Anti-Fascists in Limehouse, London. Wherever Fascism was strong, as it was in East London, anti-Fascists were also very strong and could be violent. While Limehouse had a significant fascist vote (see the text below), it was still the safe seat of Labour leader Clement Attlee.

Mosley held military-style rallies, miniature Nuremberg, at which he could posture as a ‘British Führer’. They were also the scenes of mass opposition from the Communists and later, the ‘United Front’. In 1934, at the peak of British Fascist strength, Mosley led three big rallies, at the Albert Hall, Hyde Park and Olympia. At the Olympia rally the blackshirts, anxious to demonstrate their efficiency as storm troopers shocked the nation with the violence of their attacks upon protesters within the hall. The Times reported the next day ( June) on the methods used:

The Fascist meeting at Olympia last night suffered from continuous interruptions, and the interrupters suffered heavily at the hands of the blackshirted stewards, male and female. … It proceeded easily for the first ten minutes before the Socialists made their first move. 

… It was countered with … a uniformity of treatment which suggested a prescribed technique of violence. Stewards at once made for the offenders. If they resisted ejection the incident at once became an affair of fisticuffs and, if the victim remained standing in the end of his resistance, he was seized ju-jitsu fashion and dragged out. Quite a number were borne out limp bodies after the frays. …

… The speech was suspended at every display of force. When it resumed it improved with a brief homily on the need of Fascist methods to preserve free speech and on the British people having become accustomed to ‘red violence’ over a period of years.

It was a strangely mixed audience … people of middle-age who wore neither black shirt nor badge; people with a tired expression of eye and wrinkled brows; some of the people who bore the strain of war and the cost of peace. 

Olympia set the pattern for all of Mosley’s meetings. When the hall had filled the doors were locked and the speeches began. There was a spotlight worked from the platform and if any heckler interrupted, or even if anyone rose from their seat, they would be caught in the spotlight and as they stood there blinded and helpless a squad of ‘biff boys’ would move and give them a savage beating up in view of the audience, before turning the offender out of the hall. As René Cutforth commented, the audience simply sat there as if mesmerised by the thuggery taking place in front of them:

It was an age addicted to psychological explanations, but I never heard the nature of Mosley’s audiences satisfactorily explained. Who were these people who submitted themselves night after night to this exhibition of terrorism and tyranny? They looked middle-aged on the whole and seemed to be enveloped in general and political apathy, yet they kept on coming. Mosley was never short of an audience.

In 1936, about 330,000 Jewish people lived in Britain, less than one per cent of the total population. The East End of London was home to between a half and one-third of them, mostly concentrated into a densely-populated area centred on Brick Lane, so it was a particular target for Mosley and his thugs. He was stirring up racial antagonism in this impoverished area by blaming the Jews for the high rates of unemployment, rent increases and poor wages. During the Slump, it had suffered particularly badly and was a pocket of poverty as bad as anything in the distressed areas of South Wales and the North of England, full of slums, filth and futility. Mosley’s Fascists took full advantage of the general restlessness created by the hunger marches and demonstrations against the means test. They stepped up their parades until the East End felt it was being invaded almost every night. They always marched with a heavy guard of police, who seemed to be as much part of their parade as their own ‘biff boys’. The East End, with its large Jewish community, became the chief battleground of the opposing factions and parties. But there had been ‘skirmishes’ with the BUF at a number of regional rallies. On 12 July six blackshirts at one rally were knocked unconscious by men wielding iron bars. Mosley’s car window was shattered by a bullet as he drove away. At other meetings across the country, anti-Fascists pelted the rally-goers with bricks and stones. and many were injured. At a rally outside Leeds on 27 September, attended by thirty thousand people, Mosley was showered with missiles.

Many of the Jews living in the East End were second-generation, the children of parents who had been forced to flee the pogroms of Eastern Europe for the sanctuary of Britain. Most of the older generation spoke only Yiddish and lived in an enclosed community of crowded tenements, synagogues, baths and kosher butchers. They tended to work in the clothing and furniture trades. They were an obvious target for the Jew-baiters of the BUF, who regularly smashed the windows of Jewish grocery shops, chalked anti-Semitic graffiti on walls and shouted racist insults during street meetings and as they marched through Jewish areas, such as The Yids, the Yids, We’ve got to get rid of the Yids! In the summer of 1936, the more abusive the blackshirts became, the more the police appeared to protect them from their victims. In September there was particular anger in the East End over two incidents. Fascist thugs threw a Jewish boy through a plate-glass window, blinding him. Later, a further horror occurred when a Jewish girl was caught and strapped to an advertisement hoarding in the attitude of the crucifixion. Neither incident led to a prosecution.

Young Jews did not take these attacks with the forbearance of many of their parents and the official bodies that represented them. They wanted to fight back. Even though they were British-born and British-educated, young Jews felt alienated and stigmatised by the anti-Semitism that flourished in British society. Many became Communists, seeing the party as the most vigorous opponent of Fascism. Others joined the Labour Party, although it was much less active in the fight, contrary to the current mythology of a Labour Left riddled with anti-Semitism itself. Others formed their own self-defence groups or ‘street gangs’. At this time, the anti-Semitic outbursts of the Fascists were reaching a climax, and large numbers of people came onto their streets to protest against the BUF’s overtly racist abuse, and there were scenes of mass opposition from the Communists and later, ‘the United Front’.

‘The Battle of Cable Street’:

When the BUF announced that it would stage a mass march through East London to celebrate its fourth anniversary on Sunday 4 October, a coalition formed to confront Mosley. The battle lines were drawn up, leading to the riots in Stepney which became known, famously, as the ‘Battle of Cable Street’ (see the photos below). The prospect of Mosley’s major demonstration, with all the inevitable resistance and ensuing violence, led many to call for it to be banned. Labour MPs and the mayors of London’s boroughs pleaded with the Home Secretary to halt the march. A petition of a hundred thousand signatures was presented to him, but to no avail.

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Mosley had planned the route of the provocative military march of his uniformed racists to go right through the heart of Whitechapel. The coalition of Communists,’ leftists’ and young Jewish activists set to work organising the opposition. The older generation in the Jewish community was dead-set against them. The Jewish Board of Deputies urged people to stay away. The Jewish Chronicle told readers in the East End to remain indoors and pull down the shutters. But their advice was ignored. The leaders of the Jewish community had lost control of their people. Labour too urged its members to keep off the streets; the Labour-supporting newspaper, The Daily Herald argued with typical pusillanimity that the best way to defeat Fascism was to ignore it. Even the Communist Party at first kept quiet. No official body wanted to be seen encouraging action that would inevitably lead to violence and law-breaking. For most, taking to the streets to stop Mosley’s march was a spontaneous expression of hatred of Fascism. Moseley was not the only public figure to completely underestimate the extent of the determined and deeply-felt opposition to his creed of hate and more than two hundred thousand Londoners, Jews and Gentiles, rallied under the Spanish anti-fascist slogan, They shall not pass! Spain was the constant refrain. For Charles Goodman, an East End Jew who was not a member of the CPGB, it was the motivating factor:

… it was not a question of a punch-up between the Jews and the fascists … in my case it meant the continuation of the struggle in Spain.

Those planning to take part in the counter-demonstration were by no means all Jews or Communists. The bleak turn of events abroad was a mobilising force for thousands with a left-liberal view of the world, whatever their ethnicity or party affiliation, and halting Mosley in the East End had a wider significance, as Harold Smith, an eighteen-year-old office worker and activist at the time, later recalled:

We were young, enthusiastic, Spain was on, Hitler was on the march, it was a British contribution to stop Fascism.

Two East End Communists, Joe Jacobs and Phil Piratin planned the unofficial fightback. A week before the demonstration, the latter arranged a meeting at his house in Stepney for a group of ‘Aryan-looking’ members of the CPGB, who would be able to pass themselves off as Fascists during the march and keep an eye out for any changes to the planned route of the march. In the early afternoon of 4 October a young medical student, Hugh Faulkner, dressed as a doctor and with an empty medical bag, joined the blackshirt demonstration at the Tower of London. He was allowed through the rows of police:

I found myself in the middle of the Fascists and caught sight of a member who worked in my hospital. On the spur of the moment I said “I’ve finally made up my mind. I want to come in with you”. He was such a clot he immediately accepted this … he was absolutely delighted and almost immediately showed me a duplicate sign of the route.

Armed with this latest intelligence, Faulkner ran off to telephone the plan of the march to Piratin and his fellow organisers. Meanwhile, vast crowds had assembled, ready to do battle with the Fascists. They had already built barricades while the blackshirts were being held up by police. The Cable Street riot was not a battle between the blackshirt supporters of Oswald Mosley and his opponents; it was a battle between the police and the anti-Fascists. When Harold Smith arrived at Gardiner’s  Corner at mid-day, where Piratin had placed trams to block the entrance to Commercial Road, he found a sea of people, ‘like the Cup Final’ he said. By then an estimated 310,000 people had turned up to stop the Fascists marching through. Although Communists under Phil Piratin had been the principal organisers of the opposition, it was not a Communist counter-demonstration. In 1936, the Party had only eleven thousand members. But the Party had been able to organise far greater support across a wide cross-section of British society. The police set to work to clear a path through the counter-demonstrators so that the blackshirts could gain access to Commercial Road, down which they had planned to march. They used a combination of brute force and mounted police charges. People everywhere were bleeding from head wounds inflicted by batons and staves. After several charges and forays, it became obvious to Sir Philip Game, the Police Commissioner, that there was no way that Mosley’s men and women could pass through to Commercial Road, ‘short of mayhem and murder’, so he decided on an alternative route, via Cable Street.

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Thanks to Hugh Faulkner’s intelligence, Piratin quickly became aware of the switch and ordered his ‘flying squads’. As its name suggests, it was close to the docks and lined with ships’ chandlers, lock-ups and warehouses. They were full of carts and heavy equipment which made perfect materials for barricades. As at Gardiner’s Corner, the mounted charges were unable to make headway, and the women in the tenement buildings began throwing everything they could lay their hands on down on the police, forcing them to retreat and, after taking shelter in the lock-ups, to surrender. The demonstrators took their helmets and truncheons and told them to ‘shove off!’ More than a hundred were wounded in the riot, and eighty-three anti-Fascists were arrested. The next day, many of them were sentenced, like Charlie Goodman, to four months’ hard labour. At about six in the evening, the news came through that the march through the East End had been cancelled on the orders of the Police Commissioner, after consulting with the Home Secretary. The demonstrators were elated, while there was despair among Mosley’s followers. They had waited with their ‘Leader’ for almost six hours, ‘kettled’ by the police in Royal Mint Street. The setback was significant, not simply because the march had been stopped, but because of the violence which it triggered.

For the left, by contrast, the Battle of Cable Street was a tremendous victory. The three thousand blackshirts did not pass, as the anti-Fascist demonstrators prevented the police from ushering Mosley’s ‘stormtroopers’ through the East End, a victory which proved a decisive blow from which the British fascists never recovered. It brought together, at least for the following year, a fractured movement that had long been divided on sectarian and ideological grounds on the major issues of the day. It also united people from different ethnic and religious groups and across classes. One of the leaders of the ‘resistance’ recalled that the most amazing thing was to see a silk-coated religious Orthodox Jew standing next to an Irish docker with a grappling iron. A number of men, like Frank Lesser, took such pride in having stopped the Fascist march that they were motivated to volunteer to fight Franco:

It seemed to me that the fight against Fascism had to be fought in England, it had to be fought, and I went to fight it a year later in Spain too. 

The Downing Street Declaration & the Public Order Act:

In the aftermath of the events on Cable Street, the Cabinet met on Wednesday 14 October, with the disturbances at the top of the agenda together with the marches and protests of the unemployed which were happening at the same time. It was not only the disciplined ‘Crusade’ of the men from Jarrow which concerned the ministers. Two other marches were heading through the capital at the same time. One of these was a three-pronged demonstration led by the NUWM against the means test. The prospect of more revolutionaries fighting on the streets of London with the police after the debacle of the previous week in Stepney was more than the politicians could stomach. Some form of action was needed, but it was unclear what the government could do to stop the marches. Stanley Baldwin had recovered enough from a two-month illness to chair the meeting and called on Sir John Simon, the Home Secretary, to report on the situation in general and specifically on Cable Street.

Two days earlier, eight days after the riot, the steely-cold Sir John had produced a Memorandum for the Cabinet that showed the degree of concern that he and his colleagues felt. They had faced an almost complete breakdown of law and order on the streets of the capital. The police had been unable to control the demonstration, nor had the Fascists been able to march, as was their right. More clashes were likely as Communists, buoyed up by success, took to the streets again to prevent further Mosley rallies. and demonstrations. The stopping of the march at Cable Street was a blatant denial of free speech to the BUF, as well as a victory over the legitimate authorities. As Mosley complained:

We were prevented from doing what we had done before, marching through London where we had tremendous support and would certainly have won a parliamentary seat.

Then he told his colleagues that nothing should be done to prevent orderly bands of demonstrators marching where they planned. Perhaps surprisingly, however, those who had stopped the BUF in its tracks and beaten back the police were not the object of Simon’s wrath. Instead, he singled out Mosley and his blackshirts for their provocative behaviour and drew attention to their uniform. There was something essentially un-British about a political party dressing up and strutting around in military-style. The Home Secretary spoke of the intense resentment that it caused in the country at large, with the assumption of authority by a private army. That was bad enough, but what was worse was Mosley’s aping the anti-democratic régimes of Europe, where the wearing of black or brown uniforms led to the overthrow of popular liberties … Sir Oswald makes no secret of his desire to follow the German and Italian examples. Simon told the Cabinet that the men and women who dressed as blackshirts looked much smarter than when wearing their everyday clothes. He thought this added to the appeal of the Fascists among poorer people. There was only one solution: uniforms had to be banned.

He also suggested that, on the subject of ‘hunger marches’, action be taken to minimise the risk of violence and that the newspapers should be made aware of the futility of these marches. Baldwin agreed that selected journalists should be briefed so as to counter the favourable publicity given to the marchers and that no ministers would meet any deputations of marchers. Clearly, the ‘nightmare’ on Cable Street was, in part, what led the government to take its hard-line over the presentation of the Jarrow petition. However, the Labour Party conference’s decision not to back the Crusade made it easier for the government, and the ‘Downing Street Declaration’ echoed the speeches which questioned the desirability of getting ill-fed men to march.

Banning uniforms was just one of several measures needed to deal with the disturbances, Simon said. He also threw in a restriction of liberty. He told the Cabinet that the onward thrust of modernity had made the police’s job impossible. Thousands of people could now be summoned at short notice by radio and newspaper., they could travel quickly by public transport, and they could be harangued by demagogues using microphones and loudspeakers. These developments, combined with ‘the European crisis’ and the hysterical fear that an anti-Jew agitation might gain the mastery in this country, meant that the authorities had to have the right to be able to stop demonstrations in future if they feared they might lead to disorder. The Cabinet agreed.

Despite the limitations on freedom of speech, a bill went before Parliament less than a month later. But to the Cabinet’s frustration, the legislation giving the police powers to ban demonstrations was weeks away from enactment. The government restricted BUF activities by enacting The Public Order Act banning political uniforms and allowing the police to ban marches for three-month periods. A coalition of all sides of the Commons came together to stop Mosley, united in hatred of the blackshirt as a political tool, and in loathing of his politics. It was a thoroughly partial piece of legislation in the first instance. Its practical purpose may have been to prevent the recurrence of violence on the scale of the Battle of Cable Street, but its political effect was to cripple the BUF. Denied their uniforms, prevented from marching purely at the discretion of local police, their extra-parliamentary party went into sharp decline. Mosley had few friends at Westminster and he claimed that the British Government had surrendered to red terror.

This forced the BUF back to using more conventional and constitutional political methods. Electorally, they had some local success in the East End. Although the BUF gained support in Manchester, Liverpool and Leeds, the East End remained its heartland.  In the London County Council elections of March 1937, the BUF won twenty-three per cent of the vote in North-East Bethnal Green, nineteen per cent in Stepney (Limehouse in Clement Attlee’s constituency) and fourteen per cent in Shoreditch. Nonetheless, the fascists failed to win more widespread support. BUF membership (as far as we can tell) rose from seventeen thousand in early 1934 to between forty and fifty thousand by July, organised in four hundred branches. After dropping from that peak to five thousand within a year, it recovered to 15,500 during 1936, reaching 22,500 by the outbreak of war. More generally, the fascists were unable to win parliamentary seats, not even in East London, despite Mosley’s certain declarations that they would. The BUF had no doctrines except jingoism, a professed love of the British flag and the Royal Family, and hatred of Jews and Communists.

In any case, the voting system worked in favour of the two dominant parties. The Conservative Party remained attractive to the middle classes and the BUF was unable to compete with Labour and the trade unions for the support of the unemployed. As the economy improved in the 1930s, the attraction of a political alternative diminished. The Communists and the Fascists met and fought from time to time, but the habit never became a public menace as it had been in Berlin in the Thirties where it was extremely easy for anyone to be caught up in some skirmish between Nazis and Communists and be beaten up or, quite often, never heard of again.

Below: A press picture from ‘The Daily Worker’  of a great united anti-fascist protest in Trafalgar Square in 1937. Mosley and his followers are seen giving the Nazi salute, their demonstration ringed by a great phalanx of anti-fascists, their clenched fists raised in the salute of the ‘United Front’. Interestingly, despite the hatred, each side nurtured for each other, a single line of policemen was all that separated the opponents and the protest passed without violence, Mosley’s speech being drowned out by the mass singing of ‘The Internationale’ and ‘The Red Flag’.  The demonstrators then kept up a continual barrage of anti-fascist slogans.  

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Below: A counter-rally organised by the BUF in Bermondsey in 1938. May Day was traditionally a Socialist festival. The Fascist salute, taken very seriously by the party, was regarded as richly comic by most of the public. 

A Popular Front – Parliamentary Politics & Protest:

In January 1937, the first issue of Tribune was published, its controlling board including Bevan, Cripps, Laski, H N Brailsford and Ellen Wilkinson. Later that month the United Campaign was launched at a great meeting at the Manchester Free Trade Hall. Stafford Cripps, James Maxton and Harry Pollitt appeared on the platform, and Nye Bevan, Tom Mann, Willie Gallacher and Fenner Brockway were among the principal signatories to the manifesto. As the non-interventionist right-wing fought back, the United Front packed meeting after meeting with thousands of Labour, ILP, Socialist League, Communist and trade union supporters, organising practical aid for their Spanish comrades with devoted intensity. Eventually, the Popular Front won wide acceptance, with David Lloyd George and Harry Pollitt sharing a platform and Clement Attlee visiting the remaining International Brigade soldiers in Spain.

From its outset, the Spanish Civil War had absorbed the attention of the international community. It served as a kind of litmus test for whether democracy would survive or Fascism would triumph. In 1938, the outcome of this ideological conflict was more unsure than ever. The official line of the powers, sanctioned by the League of Nations, remained one of non-intervention, a policy willfully ignored by Italy, Germany and the Soviet Union. The extreme polarisation of political forces inside Spain, together with the active intervention of Italy and Germany on behalf of the insurgents and the Soviet Union supposedly championing the cause of the Left, turned the Spanish Civil War into the ideological cause célebre of the late 1930s. Conscious that the conflict accentuated the division of Europe into Left and Right, the National Labour MP, Harold Nicolson inclined towards a more robust anti-Franco line in the belief that the government had been ‘weak and confused over the Spanish question’. At a dinner party, he told Anthony Eden, the Foreign Secretary, that he wanted ‘the Reds to win’. The destruction of Guernica, the ancient Basque capital, on 26 April 1937 by bombers of the German Kondor Legion had reinforced his feelings. He wrote to his wife Vita …

… I do so loathe this war. I really feel that barbarism is creeping over the earth again and that mankind is going backward.

At the end of February 1938, Anthony Eden resigned as Foreign Secretary, ostensibly over Chamberlain’s precipitate and inept handling of Anglo-Italian relations. As a National Labour MP, there was nothing Harold Nicolson could do about the doleful events in Germany, but Eden’s resignation affected him deeply. He had loyally upheld Eden’s handling of British foreign policy, and did not want to become ‘one of Winston’s brigade’. But he had come to the unavoidable conclusion that ‘National Labour’ had ceased to exist as a separate entity. Nicolson was determined to defend Eden, whose resignation speech, muddled and indecisive, had not gone down well. The Foreign Secretary, he revealed to the restless MPs, had resigned not over ‘a little point of procedure’, but on ‘a great question of principle’. He lashed into Italy, …

… a country which has continuously, consistently, deliberately and without apology, violated every engagement into which she has ever entered … our great principles of policy … the rule of law , the theory of the League of Nations, the belief in the sanctity of treaties … butchered to make a Roman holiday.

His speech was warmly received by other critics of Chamberlain’s government, including Lloyd George and Churchill. Supporters of the government thought it damaging to ‘the cause of peace’. But Nicolson had no doubt that Chamberlain was blindly leading the country into a political and diplomatic minefield:

 … their policy is nothing less than the scrapping of the ideas which have been built up since the war and the reversion to the old pre-war policy of power politics and bargaining. This means: (1) that we shall have to buy the friendship of Italy and Germany by making sacrifices. (2) That this frienship will not be worth tuppence once is is bought. And (3) that in doing so we shall sacrifice the confidence of France, Russia, the United States and all the smaller countries.

For many, ‘Tricky Chamberlain’ no longer inspired trust, but nor did the National Labour Party that had behaved like worms and kissed the Chamberlain boot with a resounding smack. But the die-hard Tories were jubilant at having flushed out all the nonsensical notions of the past and having got back the good old Tory doctrines. Nicolson’s pessimism intensified when, on 12 March, German forces crossed into Austria and Hitler proclaimed the Anschluss. Although he still sat on the government benches, he emerged as a leading critic of the government’s foreign policy, claiming that we are going to let Germany become so powerful that she will begin to dictate to us. The Anschluss passed off to whispers of protest, but Spain remained a burning issue. Four days after Hitler’s coup, with Franco’s troops on the offensive, Nicolson spoke out forcefully on the issue. He began by expressing his ‘deepest sympathy’ with the Spanish government and his ‘deepest hatred’ for Franco. A Franco victory, he pointed out, would gravely menace Britain’s interests and security. A free Spain, he stressed, had traditionally been of immense strategic advantage to Britain.

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Above: A snapshot from a woman Labour Party member of another anti-fascist gathering at Belle Vue, Manchester, early in 1938, showing women Labour Party members, Margaret Whalley and Mary Eckersley, waiting to attend the United Front rally.

May Day 1938 was one of the largest since 1926 and the message was ‘Spain above all’. Herbert Morrison spoke from the Labour platform, reminding his audience of the heroic Spanish people and their fight against foreign invasion. Hammersmith Labour Party carried a banner announcing that it had collected five hundred pounds to send an ambulance to Spain and West London engineers paraded a motorcycle of the type they had sent. Everywhere in the procession were the tricolour flags of the Spanish Republic, and a red banner proclaimed, Spain’s fight is our fight. Tens of thousands assembled at the eight platforms in Hyde Park to hear speakers from every section of the labour movement call for arms for Spain and the end of the Chamberlain government. As the long column of marchers entered the park, the loudest cheers came for the wounded members of the International Brigade, closely followed by a group of women of the Spanish Medical Aid Committee (pictured below), dressed in nurses’ uniforms, collecting to buy milk for Spanish children.

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Parliamentary Opposition to Appeasement:

In the view of Harold Nicolson, Neville Chamberlain was an ‘ironmonger’ who had no conception… of world politics and was quite unsuited to the task of concluding a successful negotiation with Hitler at Berchtesgaden in September 1938. It soon became apparent that Chamberlain, who didn’t care two hoots whether the Sudetans were in the Reich or out of it, had brought back sn agreement that, in principle, ceded to Germany the Sudeten German areas, provided the cession be achieved peacefully. Anglo-French pressure mounted on the Czechs to accept this arrangement.  At one stage, ‘Baffy’ Dugdale, a National Labourite and member of the Executive of the League of Nations Union, rang up Harold to tell him that she had been sick twice in the night over England’s shame’, and had thrown up again after having read in The Times that the terms submitted to the Czechoslovak Government could not … be expected to make a strong ‘prima facie’ appeal to them. Thereupon, she had resigned from the Party. Nicolson himself penned a note of protest to ‘Buck’ De La Warr about National Labour’s refusal to speak out on the issue: He would consider his position.

Chamberlain returned empty-handed from the second round of talks held at Bad Godesberg on 22-23 September, but he was given a ‘blank cheque’ from public opinion for his peace efforts. Nicolson told Churchill that the international situation would bring about the end of the British Empire. They discussed tactics should Chamberlain decide to ‘rat again’. They agreed to press for a Coalition Government and the immediate application of war measures since war seemed imminent.  On 28 September, the House of Commons convened to hear the PM clarify the chain of events leading to the crisis. As he entered the Chamber he was greeted by shouts of applause from his supporters, many of whom rose in their seats and waved their order papers. The opposition remained seated and silent, as did Harold Nicolson, ostensibly a government supporter. The next day he addressed a meeting of the National Labour group in Manchester, hitting out at the Government and its advisors, which rallied the Chamberlainite supporters against him. Matters worsened when he voted against a resolution of the National Labour Executive pledging to support the PM, leading to accusations of ‘dishonourable behaviour’.

The high point of Nicolson’s parliamentary career was his attack on the government’s foreign policy after the Munich agreement. His stand was uncompromising and brought him much credit from the opposition. Hitler, he stated, had three aims: to swallow the Sudeten Germans; to destroy Czechoslovakia and to dominate Europe. We have given him all those three things, he stated. He would have given him the first of these three, as the Sudetenland was not worth a war. But by Chamberlain’s capitulation on this point, a deadly chain reaction had been set off that led, inexorably, to total surrender. He went on:

The essential thing, the thing which we ought to have resisted, the thing which we still ought to resist; the thing which I am afraid it is now too late to resist is the domination of Europe by Germany … this humiliating defeat, this terrible Munich retreat (is) one of the most disastrous episodes that has ever occured in our history. … The tiger is showing his teeth, the cage door is open; the keeper is gone … we have given away the whole key to Europe. … Germany will have the whole of Europe in a stranglehold. …

… I know that that those of us who believe in the traditions of our policy … that the one great function of this country is to maintain moral standards in Europe, to maintain a settled pattern of international relations, not to make friends with people whose conduct is demonstrably evil … but to set up some sort of standard by which the smaller Powers can test what is godd in international conduct and what is not – I know that those who hold such beliefs are accused of possessing the Foreign Office mind. I thank God that I possess the Foreign Office mind.

There were other powerful anti-government speeches, by Churchill and Duff Cooper (the only cabinet member to resign), but they hardly dented the government’s huge majority. By 366 votes to 144, the House declared its confidence in the government’s appeasement policy. Thirty Conservative MPs abstained and thirteen remained in their seats. Nicolson, a National Labour ‘rebel’ was among them. The dominance of the National Government and the fragmentation of the Opposition, confirmed at the General Election of 1935, meant that the case of the rebels was not strengthened by their counter-proposals – increased rearmament, grand coalitions, a revivified League, or claiming the high moral ground. Without a proper Opposition, the Commons was barren of new ideas. Those preoccupied with making British foreign policy, tormented by the memories of the horrors of the Great War, were inclined, also on moral grounds, to satisfy Germany’s ‘legitimate grievances’, above all conscious of Britain’s defensive weaknesses and the French lack of will to fight. Also using the tiger metaphor, the Chiefs of Staff presented the Cabinet with a paper on 23 September that to attempt to take offensive action against Germany … would be to place ourselves in the position of a man who attacks a tiger before he has loaded his gun.

Winter of Discontent – Sit-in at the Ritz:

The fight against unemployment in Britain continued to the end of the decade. By the winter of 1938-39, the NUWM had changed their tactics from national marches and demonstrations to a series of localised stunts aimed at focusing attention to their demands for winter relief. Their three-point programme called for additional winter unemployment payments of two shillings and sixpence per adult and one shilling per child. They also demanded a national scheme of public works at trade union rates of pay and the opportunity to put their case directly to the ministers concerned. The picture below was taken on 20 December 1938, when two hundred unemployed men made their way to Oxford Street, crowded with Christmas shoppers. They stepped off the pavements and laid down in the roadway bringing the heavy traffic to an abrupt halt. The weather was bitterly cold and snow had been falling as the men covered themselves with posters calling for bread, work and winter relief. Two days later, a hundred men strolled into the Grill Room of the Ritz Hotel, seating themselves at the tables laid for dinner. They followed this by capturing the UAB offices and holding an officer prisoner, flying of a banner from the Monument in the City of London and chaining themselves to the railings of labour exchanges.

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However, in 1939, the threat of war overshadowed domestic problems. Opposition to the ‘appeasement’ policy after the Munich agreement was a lost cause. So too was the League of Nations Union, which was ‘practically dead’ and the National Labour Party was in no better shape. Nicolson devoted his energies to helping refugees from Franco’s Spain and co-operating with Eleanor Rathbone in her work with deprived children in Britain. He also joined the National Committee for Rescue from Nazi Terror and helped the Zionist cause.

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For the Labour movement as a whole, the war strengthened the commitment of ‘no return to the thirties’ even before the thirties were properly over. As Harold Nicolson motored home from Westminster to Sissinghurst in Kent on 3 September, a convoy of evacuees overtook them. From one of the trucks, an elderly lady accompanying the children leaned out, shook her fist and shouted: it’s all the fault of the rich! Harold commented in his diary:

The Labour Party will be hard put to it to prevent this war degenerating into class warfare.

Sources:

A. J. Chandler (1988), The Re-making of a Working Class: Migration from the South Wales Coalfield to the New Industry Areas of the Midlands, c. 1920 – 1940. Cardiff: Unpublished PhD Thesis.

Denys Blakeway (2010), The Last Dance: 1936 – The Year Our Lives Changed. London: John Murray (Publishing).

Norman Rose (2006), Harold Nicolson. London: Pimlico.

John Gorman (1980), To Build Jerusalem: A Photographic Remembrance of British Working Class Life, 1875-1950. London: Scorpion Publications.

Joanna Bourke (ed.), et.al. (2001), The Penguin Atlas of British & Irish History. London: Penguin Books.

René Cutforth (1976), Later Than We Thought: A Portrait of the Thirties. Newton Abbot: David & Charles (Publishers).

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The British Labour Party & the Left, 1931-1936: The Roads from Coventry to Wigan & Jarrow to London.   1 comment

How comparable is Labour’s defeat of 2019 to that of 1935?

The electoral facts have shown that, at the end of 2019, the Labour Party in Britain suffered its worst defeat since 1935, yet those who led the Party to this are still refusing to accept responsibility for the debacle. They tell us that, had it not been for ‘Brexit’, they would have persuaded the British electorate to back Jeremy Corbyn’s ‘marvellous manifesto’ stuffed full of uncosted radical policies which would have transformed Britain, including widespread nationalisation without compensation, massive tax increases for private companies and entrepreneurs, and trillions of additional expenditure. Watching the daily parade of uncosted spending pledges, I was reminded of the tactics of the Militant-controlled Liverpool Council in the 1980s which followed the Leninist tactic of making impossible ‘transitional demands’ in order to take over the public agenda and sow the seeds of continual chaos. However, as a historian of the inter-war period, I’ve been re-discovering the parallels between Labour’s current crisis and the one it had to claw its way out of from 1931-36 and the ‘devils’ are ‘legion’.

Francis Beckett, a fellow historian of the Labour movement, has just published an article in the ‘New European’ pointing to a curious figure from the left’s past who seems to have inspired the party’s calamitous current state. He argues that the cause of the calamity was not Brexit, nor even the incompetence of Corbyn, McDonnell and the ‘Shadow Cabinet’, but the sectarianism of those who advised Corbyn, principally Seumas Milne and Andrew Murray, who are the modern equivalents of one of the strangest figures in Labour movement history, Rajani Palme Dutt. Beckett continues:

Képtalálat a következőre: „R. Palme Dutt”

Dutt was the leading theoretician (that was the word they used) of Britain’s Communist Party, from the 1920s until he died in 1974. In the 1930s Dutt … pioneered a Moscow-inspired policy called ‘Class against Class’ which required communists to reserve their first and most deadly fire for their rivals on the left, who would divert the working class from the true path of socialism. … In the 1980s Murray and Milne ran Straight Left, the monthly journal associated with the ‘Stalinist’, pro-Soviet, anti-Eurocommunist faction of the Communist Party. This group was ruthlessly and bitterly sectarian, in the spirit of Class against Class. After the miners’ strike of 1984-5, they reserved their bitterest abuse for anyone on the left who criticised Arthur Scargill (disclosure: I was the target of some of this).

This author had a similar, albeit local, experience to this when, after teaching in a Lancashire comprehensive, I tried to re-join the Labour Party in Coventry in 1986. By then, the ‘Militant Tendency’ and the ‘hard Left’ had taken control of the constituency party my grandparents had helped to found. Even the testimony of the local councillor my grandmother had worked alongside for half a century wasn’t enough to guarantee me entry. Apparently, I was in the wrong teachers’ union, although I discovered later there was no such rule about belonging to a TUC-affiliated union. They had obviously spotted that I might be a threat to their hegemony and weren’t interested in Labour heritage. The following year, two of the Militant/ hard-Left group, David Nellist and John Hughes were elected as two of the three Coventry MPs, but they only survived one term before they were expelled from the party. Though they were replaced by ‘mainstream’ parliamentary candidates, Labour lost its fourth general election in succession in 1992, largely because it still seemed to be rent with divisions, at least until John Smith took charge. I went into self-imposed exile in Hungary, then undergoing its transition to democracy. There I learnt what ‘revolutionary socialism’ had really been about; Hungarians told me that they had really experienced Orwell’s dystopia in real life at exactly the time he had been writing about it in his Hebridean hermitage. Five years later, I returned to Britain just in time to witness a ‘Social-Democratic’ Labour Party finally win power in 1997, holding onto it until 2010 and achieving much in the first twelve of those thirteen years.

The Drive to Municipal Socialism in Coventry:

In order to understand the relationship between Socialism and the recovery of the Labour Party in Britain between the wars, we need to understand the growth of the local parties in municipalities like Coventry and their rise to power in the Thirties. What happened to the constituency parties in Coventry in the 1980s was largely a reaction of the ‘revolutionary socialists’ to the dominance of municipal socialism as the Party’s main creed since the mid-1930s. In some ways, it appears strange that it took Labour until 1937 to gain power in so working-class a city, and this may be the result of the party’s concentration on gaining and sustaining representation in parliament through what was, after all, a coalition of national and regional political groups, unions and societies. At the local level, the ‘shopocracy’ was left to preside over Coventry’s industrial and social revolution long after its social base had ceased to be dominant. The ‘shopocracy’ was an uneasy coalition of different forces, seldom able to achieve united and disciplined action. Yet it succeeded in holding up the Labour advance for decades. Finally, in 1937, Labour gained power almost by default.

In its drive for municipal power, Labour was in a fight not with the big companies that controlled the economic life of the city and its workers, but with a political anachronism that remained in power until it was virtually exhausted. The political expression of the ‘shopocracy’ were the Liberal and Conservative parties. In the late 1920s, they had come together to form a coalition. Of all its councillors and aldermen whose occupations can be identified in the inter-war period, one third were dealers or retailers, mostly shopkeepers. Only just over a fifth were manufacturers, mostly associated with the older-established trades such as watchmaking, silk-weaving and clothing manufacture. A further fifth was from the professions, including lawyers and doctors, alongside builders, publicans and commercial agents. Only a very small number were associated with big engineering companies, including a few senior managers, who did not stay politically active for very long.

Throughout the inter-war years, almost all the figures on comparative expenditure by county boroughs show Coventry lagging behind the majority, in particular on libraries, houses, schools and poor relief. Consequently, Coventry was low on in the list of rates levied per head. This may have encouraged more industrial concerns to move into the city, but the extension of the city and lower than average rates of unemployment allowed a policy of inactivity to survive. With a gradual improvement in the Labour vote in the 1930s, it was clear to the Coalition that its days were numbered unless drastic action was taken. It decided on a new initiative, therefore, and launched the ‘Progressive Party’. There were two reasons for this change; one was to improve organisation, and the other was to draw in support from Coventry industrialists. For years, the Coalition had won elections because of the weakness of the Labour Party rather than because of its own strength. An editorial in the Midland Daily Telegraph complained of the fact that the Labour Party had a central organisation, did political work throughout the year, had developed a policy for the city, whereas the Coalition had done none of this.

In 1935, when the City Council agreed to promote a Parliamentary Bill to extend its powers, Labour saw this as a victory for socialism. The Bill was necessary in order to deal with the new lands that the City had taken over in view of its expansion. It sought to acquire powers to drill water wells, acquire land for roads, set out an airport and parks, and close private slaughterhouses.  It was not controversial and George Hodgkinson, Labour leader on the Council declared at the meeting which agreed to it, We are all socialists now. He made it clear that Labour was supporting the Bill because it was a socialist measure. There were opponents, still wedded to a policy of non-intervention, who were uneasy about the growth in the authority of city departments. Coalition parsimony tended to encourage Labour to overemphasise the collectivist aspect of extending local government services. Certainly, these services had to be planned, and this was the worst charge that Labour could throw at the Coalition, that it had failed to plan municipal enterprises.

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The early failures of the trade unions in the industrial struggle pushed the Coventry Labour Party into seeking its salvation in the municipal strategy. Labour projected itself as the party of ‘planning’ in which municipal enterprise would combine with co-operative ideals to create socialism. Many of Labour’s local leaders were also active in the co-operative movement which embraced the whole city, including the new working-class suburbs. Their vision of socialism – large, generous and undefined, included public ownership which, if properly handled, could provide the key to realising that vision. This was a very different vision of socialist values than that held by many in the trade union movement, expressed through the Trades and Labour Council which had been established a full decade before the Labour Party in the City. It had been founded before the First World War and besides co-ordinating support for major strikes at the local level, it also took up local issues on behalf of the trades unions.

What is of interest in Coventry is that for a number of years the number of people voting Labour greatly outnumbered the number of people joining trade unions. Increasingly, the unions were concerned with money, while Labour was concerned with social justice for all. The irony, of course, was that the decision by Labour to concentrate on municipal politics made it more likely that workplace politics, in turn, would become narrower in focus. From about 1934 onwards, trade union membership began to improve, very slowly at first but speeding-up from 1937.  The vehicle and aircraft industries did well for most of the Thirties, with higher pay for pieceworkers, and this stimulated many craft workers to re-join their unions to try to overtake the pieceworkers. As elsewhere in the country, the trade union revival offered scope for radical politics and the hardening of the divide between workplace politics and municipal politics, which once again made it possible for the Communist Party (CPGB) to spread its influence. It had survived the ‘lean’ years by going through a period of decline and sectarianism, which characterised its role and activities for the remainder of the decade.

But the inter-war period as a whole had seen a shift from socialism based on workshop power in Coventry to socialism as a municipal enterprise. A key factor in this shift was the existence of two distinct ruling groups within the City, the manufacturers and the ‘shopocracy’. The Coalition, with its hands growing increasingly shaky on the economic and social levers of power, and with its narrow-minded neglect of municipal duties, was an obvious target for the Labour Party. This concentration on attacking the Coalition meant that it had comparatively weak links with the trade union movement, and perhaps an over-emphasis on the road to socialism through municipal planning. But the emphasis on ‘planning’ was clearly needed to overcome the financial problems which could follow from the increase in municipal enterprises. Some traditional working-class members of the early Labour Party had a horror of borrowing instilled in them; T. J. Harris, the first Labour Mayor of Coventry could seldom be restrained from preaching against its evils, though his views were not altogether shared by some of his younger party colleagues. Nevertheless, he remained a major influence on the party throughout the inter-war period, as did the values of ‘thrift’. Fear of getting into serious debt remained a great handicap to a Council that needed to spend money. Labour hoped that the modern language of ‘planning’ and ‘intervention’ could get round the problem.

Of course, the danger of a local study, however brief, is that it might lead to an overemphasis on special local conditions and the playing down of national politics. Throughout most of the inter-war years, despite some notable ‘hiccups’, Labour succeeded in establishing itself as a major Parliamentary force, and for a few years, as a party of government. The habit of voting Labour gradually spread among working people and no doubt national developments affected voting patterns in Coventry in a similar way as they did in other parts of the country. Even before Labour came to power in Coventry, George Hodgkinson was urging the Council to look forward to the day when … property would be required by the Corporation for laying out the centre of the city on the lines followed by continental cities. Such planning was not just for a better city in the near future; it was a long-term investment that would yield funds for social spending beyond current horizons.

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Planning for the People:

Coventry had quickly become a city whose economic life was dominated by large factories, and factory life was also important to shaping social and cultural activities in the city. Labour policies had little impact on factory experiences; its appeal was based on the improvement of living conditions, and the standard and the general quality of life rather than on people’s working lives. Working people were beginning to measure this, especially in Coventry, by the extent of their access to leisure activities and facilities. The local Labour approach was to take the political passivity of the working class as a given. Labour developed a socialist programme that meant acting on behalf of working people rather than bringing them into power. Its retreat from the workshops, necessary in order to clearly establish its own identity, left a gulf in working-class politics that the Communist Party sought, in vain, to fill. The Labour Party both nationally and locally was still fully committed to the replacement of capitalism with Socialism. But in 1935 it lacked a strategy for working-class power at a national level. It saw its programme of municipal socialism in Coventry and other corporations as a means of securing a broader victory.

In retrospect, A. J. P. Taylor (1970) saw the Thirties as a period of paradox with politicians attempting to strengthen the weakened and declining remnants of industrial greatness, while the more prosperous part of the population was buying the ‘new’ industrial products. This, he argued, was a good example of a ‘disconnect’ between politicians and the people. Taylor wrote that September 1931 marked ‘the watershed’ of English history between the wars. He defined this by reference to a number of events and longer-term developments. The end of the gold standard on 21 September was the most obvious and immediate of these. Until that point, governments were hoping to restore the unregulated capitalist economy which had existed (or was thought to have existed) before 1914. After that day, they had to face their responsibility to provide conscious direction at least as far as the banks and money markets were concerned. Taylor went on to highlight the key themes of the Thirties compared with the preceding decade:

Planning was the key word of thirties; planned economy, plan for peace, planned families, plan for holidays. The standard was Utopia. …

Politicians strove to revive the depressed areas; the inhabitants left them. Public policy concentrated on the staple industries and on exports. Capital and labour developed new industries which provided goods for the home market. … The individual spent his money on domestic comforts – indeed with the growth of hire-purchase, spent other people’s money also. … the English people were ‘more planned against than planning’. …

The nineteen-thirties have been called the black years, the devil’s decade. It popular image can be expressed in two phrases; mass unemployment and ‘appeasement’. No set of political leaders have been judged so contemptuously since the days of Lord North. … The members of the National Government … would hesitate at nothing to save the country, to save the pound. The result of their courage was that the children of the unemployed had less margarine on their bread. After this resolute decision, ministers dispersed to their warm, comfortable homes and ate substantial meals. Such was ‘equality of sacrifice’. 

Yet, at the same time, as Taylor himself also pointed out, most English people were enjoying a richer lifestyle than any they had previously known: longer holidays, shorter hours and higher real wages. They also had motor cars, radio sets and other electrical appliances (many of them made at the GEC in Coventry). This other aspect of the Thirties, less dramatic than the narrative of the ‘depressed areas’ and the hunger marches, has no place in song and story. But standards of living were actually rising in that black decade. In the Thirties, if you had a job, and particularly one in the new light industries, you were not badly off, and your parents’ way of life could seem dismally restricted and archaic. Except for the trough of the economic crisis which, unfortunately for Labour, coincided with their time in government, from October 1929 to September 1931, it was only the old-fashioned heavy basic industries, the ones which had made Britain’s fortune, which were now derelict: in the new industries based on electricity or petrol instead of steam, and consumer goods rather than iron and steel, there was a genuine and rising prosperity.

It was the mass unemployment of ‘the Slump’, more than anything else, which gave the Thirties their distorted image as a ‘long weekend’. Britain’s exports were almost halved between 1929 and 1931 and not only did the depressed industries of the Twenties now have to face, according to Cook and Stevenson (1977) an economic blizzard of unprecedented severity, but the slump also affected every branch of industry and business. Unemployment continued to rise through the winter of 1931-32, reaching a peak in the third quarter of 1932 when there were almost three million people out of work in Great Britain. The National Government’s response was to implement further economy measures, including cuts in unemployment benefit. Financial orthodoxy and economic conservatism remained the dominant features of its strategy to cope with the slump.

Pomp & Pageantry – A Monarch for the Masses:

001George V photographed circa 1935.

The mass of the people, middle class and working class, who had fought in the war and still hoped for a ‘Merrie England’, lined up solidly behind the Pageant of History’s living representatives, the Royal family. George V commanded massive popularity. He was gruff, solid and sensible. He made sensible remarks, and his Christmas radio broadcasts in which, after a round-up of voices from all over the Empire, he spoke with great simplicity to his people, made him a father figure. His image was greatly enhanced by the fact that his Hanoverian origins had given him a classless accent. Of a member of MacDonald’s Government with whom he became friendly, he said If I’d had that man’s childhood I should feel exactly as he does. The King’s relations with MacDonald and the other Labour ministers formed an important chapter in his Kingship. According to Churchill, he was determined from the outset to show absolute impartiality to all parties in the Constitution and the workings of Parliamentary Government, irrespective of their creed or doctrine, who could obtain a majority in the House of Commons. Indeed, if the balance were to be swayed at all, it must be on the side of newcomers to power, who needed help and favour by the Crown. Never, Churchill wrote, did he need fear the British Democracy:

He reconciled the new forces of Labour and Socialism to the Constitution and the Monarchy. This enormous process of assimilating and rallying the spokesmen of left-out millions will be intently studied by historians of the future. … the spectacle was seen of the King and Emperor working in the utmost ease and unaffected cordiality with politicians whose theories at any rate seemed to menace all existing institutions, …

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In 1935, George V had been on the throne for twenty-five years and the nation decided to give him a party. The Jubilee celebrations were marked by a genuine warmth of feeling, which came as a surprise to the King himself. When they toured the poorer parts of the capital, the King and Queen received an overwhelmingly affectionate and enthusiastic welcome. He is supposed to have said, I am beginning to think they must like me for myself. In the photo above, vast crowds cheer the procession as it returns to the Palace. The King wrote later that this was the greatest number of people in the streets that I have ever seen in my life. 

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Below: A Jubilee street party in May 1935. All over Britain, workers decorated their houses and streets, and made the most of the occasion with a spirit that must have dismayed ‘true socialists’. In his speech, the King made reference to the unemployed, saying ‘I grieve to think of the numbers of my people who are without work’.  The Stockport Chamber of Trade recommended a public holiday to mark the Jubilee but left it to the employers to decide whether or not to pay their workers.  As a result, only one mill gave the day off with pay, so that thousands of workers celebrated the Jubilee with a reduced pay packet.

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Below: Earlier in the Jubilee year, Alderman F. Bowler, the leader of the local Labour Party, had led a protest march to the Town Hall (on 6 March) to fight inside the Council against the rate reduction of threepence in the pound, and for more jobs. The Labour group put down a motion urging the Council to ‘respond to the Prince Of Wales’ appeal to employers to engage an extra one per cent of men on permanent employment’. The photograph shows protesting men forming a cordon around the Town Hall. 

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Why did so many workers vote Tory in December 1935?

Besides producing a different kind of factory worker, the new industries greatly augmented the middle class at its lower-paid end; it was these people, together with the old middle class of independent shopkeepers and small tradesmen and small businessmen, with the professional upper-middle class, the new financial and managerial upper class and the remnants of the land-owning aristocracy, who could have been expected to vote solidly for the National Government and stability. In the event, they were joined by at least half the old working classes who were in such dire straits, and this was a straight vote for tradition: ‘in the crisis’ they thought, as was often the case with British workers, that we shall be saved, if at all, by those who are used to ruling and governing according to well-tried formulae which in the past have put us on top. That was the reason for the huge parliamentary majorities for MacDonald, Baldwin and Chamberlain. René Cutforth summed up the British attitude as follows:

Put lucidly the proposition before the British nation in the 1930s would run something like this:

“In the last war nearly a million British men, in the younger half of the population, laid down their lives for King and Country/ Civilisation/ Freedom. Take your pick. Since we are not at this moment, as we sometimes feared we would be, a bankrupt German province, it can be said that their sacrifice saved us. We are now in the position of having to be saved again. It seems that the sacrifice required this time is that a further one and a half million, the permanently unemployed, lay down their lives, not abruptly and in violence like the soldiers: they will not even have to stop breathing, but ‘lives’ in the sense in which we want to preserve them in these islands, they cannot have. If this is what has to be, amen.”

Put like that, I don’t believe the proposition would have won a single vote, but in fact that is the way we voted and that is what happened. 

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At the beginning of October 1935, Harold Nicolson, career diplomat and diarist, was offered a ‘safe’ seat in the National Labour interest at Leicester West in the November General Election. He jumped at the offer since he had been regarded as ‘damaged goods’ since his ill-starred flirtations with Beaverbrook and Mosley earlier in the decade. He was certainly not a socialist in any meaningful sense of the word, admitting himself that such socialism as he owned was ‘purely cerebral’ and that he did ‘not like the masses in the flesh’. So of course, Real Labour was out of the question, and Nicolson really saw himself as an Asquithian Liberal, but they were now extinct as a parliamentary organism. He had, therefore, wandered aimlessly along the political spectrum, from the New Party to National Labour, stopping off along the way to check out the Conservatives or the Liberals, without ever ideologically coming to rest at any one particular point. In his attempt to identify this point in public, he wrote a pamphlet for National Labour which took the form of an imaginary conversation between himself and a fellow passenger on a train journey between London and Leicester, published as Politics in the Train. He told his sceptical companion that how much he disliked sectional parties and bureaucrats, those that place their own interests or theories above the interests of the country as a whole. 

Although he favoured the concept of an organic state, he did not believe in rendering Britain a totalitarian State; in fact, he abhorred all forms of ‘isms’ and ‘dictatorships’. National Labour, he argued, represented ‘the future point of view’: it would base its policy on ‘Internal Reorganisation’ and ‘External Peace’. He believed in National Labour because he believed ‘in reality’ and Labour because he believed ‘in idealism’. He sympathised completely with the plight of the poor and thought of himself as belonging to a ‘progressive left-wing’. Although he considered Eton ‘the most perfect education system in all the world’, he deplored the class system in education and the division between public and council schools. Favouring equal education for all, he wanted people of any class to enjoy the privileges of the capitalist class, aiming at bringing Eton to the masses. These views were perhaps not so far removed from those emerging from George Orwell’s pen. But when Nicolson was writing in his diaries, he stated that while he had ‘always been on the side of the underdog’, he had also always believed in the hereditary principle. Once he sensed that his aristocratic values were under threat, he revealed his true colours.

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But, knowing little of domestic politics and having nothing in common with the middle-class and working-class voters he sought to win over, he flinched from the cut and thrust of electioneering. The hustings held no appeal for him, especially when having to face working men and women lowing in disgust and hatred. He wrote in his diary after a campaign meeting in the constituency that he loathed every moment of the Election. His mood was not improved by the Liberals deciding at the last moment to enter a candidate, making it a much closer-run race.  When voting took place on 14 November, the contest could not have been more tightly fought.  After a recount, Nicolson sneaked in with a majority of just eighty-seven, much to the delight of his supporters. As he told his wife Vita later, I put all my philosophy of life into that Election. Yet it was a philosophy expressed by an Asquithian Liberal disguised as a National Labourite, propping up a National  Government controlled by the Conservatives led by Baldwin with the rump of National Labour trailing behind, led by an ailing Ramsay MacDonald, its eight members swallowed up in another huge Tory majority. MacDonald offered him a job as his Parliamentary Private Secretary, but he refused, explaining to Vita that:

… I fear that Ramsay is a vain and slightly vindictive old man … somewhat like King Charles I addressing the Cavaliers from the Whitehall scaffold. ‘You eight people … are at the seed-bed of seminal ideas. The young Tories are on your side. Work hard; think hard; and you will create a classless England.’ 

MacDonald also championed the idea of a ‘Tory Socialism’ which  Harold Nicolson must have considered to be almost as absurd as the notion of ‘a classless England’. It was fortunate for him that foreign affairs came to dominate the new Parliament as well as public opinion. On these matters, he was able to speak with authority and from experience not given to many MPs. His first opportunity to do so came sooner than he planned. On 19 December 1935, he rose from the backbenches to deliver his maiden speech at a dramatic moment, just after the Foreign Secretary, Samuel Hoare, had resigned over his role in the Hoare-Laval Pact which was designed to end the Ethiopian war which had been raging since October. The war in Abyssinia had already cost the Labour opposition its leader.

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001

Despite the overwhelming victory of the ‘National Government’ at the General Election of November 1935, though now essentially a Conservative one, the recovery of the Labour Party under Clement Attlee’s leadership was evident in it gaining 154 seats, making it the major party of opposition to the Tories. George Lansbury, a committed pacifist, had resigned as the Leader of the Labour Party at the 1935 Party Conference on 8 October, after delegates voted in favour of sanctions against Italy for its aggression against Abyssinia. Lansbury had strongly opposed the policy and felt unable to continue leading the party. Taking advantage of the disarray in the Labour Party, Prime Minister Stanley Baldwin, who had replaced MacDonald as PM in June of that year, announced on 19 October that a general election would be held on 14 November. With no time for a leadership contest, the party agreed that Attlee, as Deputy, should serve as interim leader, on the understanding that a leadership election would be held after the general election. Attlee, therefore, led Labour through the 1935 election, which saw the party stage a partial comeback from its disastrous 1931 performance, winning 38 per cent of the vote, the highest share Labour had won up to that point. Although numerically the result can be compared with the result of the 2019 Election, that is where the similarity ends. In historical terms, Labour was back on the road to its 1945 victory. Contemporaries also saw the result as a harbinger of things to come for Labour, as the letter written by the Liberal Marquess of Lothian to Lloyd George shortly after the election shows:

The Labour Party … is the party of the future; it proclaims that Socialism is the central issue of the century as democracy was of the last, and individual rights of earlier times, and has a vague, and largely unpractical programme of reform; it has behind it the interests of the Trade Unions and the co-operative movement reinforced by a steadily growing body of young intellectual Socialists. … The practical choice is between letting the Liberal Party die and encouraging liberally-minded people to join the other two parties in order to liberalise them and compel them both to be faithful to essential liberal tradition.

The Liberals won only twenty-one seats, losing eleven seats to Labour and four to the Tories. In fact, though, both the (by then) main parties benefited from the Liberal decline and, given the Conservative dominance after 1931, it was perhaps the Right rather than the Left which gained most in the long-term. More importantly, perhaps, the 1935 Election set the pattern for the post-war political system as a two-party rather than a multi-party democracy, especially in terms of governments.

Attlee Arrives, two Kings Depart. …

Képtalálat a következőre: „Clement Attlee, 1935”

Attlee (pictured above in 1935) stood in the subsequent leadership election, held soon after, in which he was opposed by Herbert Morrison, who had just re-entered parliament in the recent election, and Arthur Greenwood: Morrison was seen as the favourite, but was distrusted by many sections of the party, especially the left-wing. Arthur Greenwood meanwhile was a popular figure in the party. Attlee was able to come across as a competent and unifying figure, particularly having already led the party through a general election. He went on to come first in both the first and second ballots, formally being elected Leader of the Labour Party on 3 December 1935. Writing in 1954, S. Haffner was clear about the significance of his two victories in Attlee’s career:

... As a statesman, Attlee’s formative period undoubtedly began in 1935. His party had been crushed at the 1931 election after the MacDonald ‘betrayal’; and Lansbury had proved quite ineffective as a parliamentary leader. So Attlee – one of the few Labour candidates to have survived the landslide – was told to act as leader until after the next election.

The Labour Party was in an almost hopeless mess – utterly defeated, and divided into quarrelling factions. Attlee, loyal, modest, impartial, clear-headed, capable of decision, and with the courage of his personal detachment, had precisely the qualities needed. In reuniting his broken party he added to those qualities a volume of experience in political management – so that he has quietly led the party ever since. It was at this time that the loyal Attlee learned to stomach disloyal colleagues. …

In his Memoirs (1964), the Earl of Kilmuir wrote that no-one could underestimate the strength of Attlee’s leadership. His contemporaries had tended to write him down as an amiable little man, but the Conservative peer regarded him as a shrewd, reasonable, and practical man … closer to the aspirations and difficulties of ordinary people than contemporary political leaders.

At five minutes to midnight on 20 January 1936, King George died at Sandringham in Norfolk. The public had been well prepared for the death of the King and a few hours earlier the BBC’s chief announcer had told the country; The King’s life is moving peacefully towards its close. He was sincerely mourned as the representative of tradition, stability and ‘the good old days’. At the end of January, vast crowds once more stood on the streets of London, some having waited all night to watch the King’s funeral procession.

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The new King, Edward VIII had a very different image from his father’s and already, as Prince of Wales, he had become something of a hero among the unemployed in his role as patron of the National Council of Social Service. Having already toured the depressed areas in 1928, he had already irritated Stanley Baldwin as Prime Minister and other members of his cabinet, who at the beginning of 1936 were now in charge of the National Government. Later in the year, on touring the South Wales Coalfield once more, now as monarch, he had been heard to utter Dreadful! Something will be done about this! which was misreported as Something must be done! The first phrase might have been regarded as a promise of a re-doubling of efforts by charitable agencies, but the Government took umbrage at a time when Baldwin and the King were already protagonists in the abdication crisis. With that one misreported utterance, his reputation among ministers as ‘irresponsible’ was sealed together with his fate as King. Little wonder then that there were rumours of a march to London of South Wales miners to restore him as King, following his forced abdication.

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The Radical Writers on the Left:

Another growing class in the Thirties was ‘a strange and disorderly mob’ according to René Cutforth. The Left referred to it as the ‘intelligentsia’, made up of intellectuals and artists and included a fair number of the rich and fashionable and their ‘hangers-on’. Cutforth commented that in the Thirties this layer of the population went violently Red almost overnight. This new mood was born at Oxford University and led by its young poets, Wyston Auden, Stephen Spender, Cecil Day Lewis and, a little later, Louis MacNeice. They were called the ‘Auden Group’ but all they had in common was a frame of mind – outrage at the plight of the poor and the ‘smugness’ of the rest. They launched the revolutionary movement which was to create the most characteristic intellectual climate of the time, and from the start, Auden’s was the voice of the decade. What they were after was a Bolshevik-style revolution. It was to arrive with ‘the death of the Old Gang, the death of us’. Auden always sounded as if ten thousand revolutionaries were fighting to snatch his words from the press as they appeared. In fact, the audience was so small that it often seemed that these poets were writing for each other.

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It was just possible in the early Thirties to believe that social justice was flowering in the Soviet Union and that mankind was on its way to the millennium via Moscow, but even then only to addicts of Communist belief who were the Thirties’ most characteristic academic product. For these, the Soviet Union was the sacred cow, and any word of criticism of it was no mere disagreement or even heresy, but rank blasphemy. Most of the intellectuals on the Left were far too ‘committed’ to bother to get the facts right, and later plenty of them dismissed Stalin’s terror brightly as ‘necessary for the creation of the new order’. The Thirties was the great age of illusion in which intellectuals could believe anything they wanted, regardless of the available evidence to the contrary, and frequently did.

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The Marxists expected the Revolution ‘any week now’. Capitalism was supposed to be on its last legs, to have at most a few tottering years to run. One good push would topple it over, and then the road to socialism would be found out of the ensuing chaos and catastrophe. C. Day Lewis wrote:

Drug nor isolation will cure this cancer.

It is now or never the hour of the knife,

The break with the past, the major operation. 

In many ways, he was speaking for his time. The idea of the ‘necessary chaos’ was the notion underlying all the art of the Thirties. The revolution was seen by Auden as making the artist’s private sensibility an irrelevance; the revolutionary poet should remain absolutely detached, like a surgeon or a scientist. He believed, therefore, that poetry should reflect this by being classical and austere:

Financier, leaving your little room

Where the money is made but not spent, …

The game is up for you and the others,

Who, thinking, pace in slippers on the lawns

Of College Quad or Cathedral Close, …

Seekers after happiness, all who follow

The convulsions of your simple wish,

It is later than you think.

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The last line of Auden’s poem might well have been an apt motto of his whole ‘group’. Throughout the decade, however, George Orwell maintained a critical view of the group in particular and the orthodox Soviet-worshippers in general, whom he regarded as divorced from humanity: they had never met anyone outside their own social class, he said, annoying them greatly because they knew he was right. Even if they were intellectually exciting and were genuine poets, they were most genuine when least political, and their political achievements were very limited. Far more effective politically was Victor Gollancz’s Left Book Club, established in May 1936 with forty thousand readers who each received a book a month, chosen by Gollancz and two other Marxist intellectuals, John Strachey and Stafford Cripps, to revitalise and educate the ‘British Left’. It was not necessary to be either a Marxist or even a Socialist to be on ‘the Left’ in the Thirties. There was also a large, somewhat vague area of opinion which called itself ‘anti-fascist’, and it was to those of this opinion that the Left Book Club addressed itself. The use of the word ‘Left’ was known from the nineteenth century due to the adversarial nature of parliamentary seating according to the Speaker’s position in the Commons, but it was not ‘common’ as a general description before the 1920s. The Left Book Club helped to make it a synonym for ‘Socialist’ since it became a key left-wing institution of the late 1930s and the 1940s, with over sixty thousand readers. According to Cutforth, the Left Book Club exerted a strong influence on the mind of the decade.

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‘The Autobiography of a Miner Working in South Wales’, London: Gollancz, 1939.

Perhaps this is best exemplified by its best-known book, written in 1936 and published the following year, written by the most influential author of the Thirties and Forties, if not the century. Three days after the King’s funeral at the end of January 1936, George Orwell left London by train on the beginning of a journey of journalism, investigation and self-discovery. Victor Gollancz had commissioned him to write a book on Britain’s ravaged industrial north, and for this purpose, Orwell wanted to see the effects of unemployment and experience the British working class ‘at close quarters’. At that time, he was a contributor to the left-wing literary journal, The Adelphi. George Orwell was the first writer to travel to the north to report on the horrors of poverty and deprivation to be found there. J. B. Priestley had already journeyed around Britain in the Autumn of 1933, and his best-seller, English Journey, had drawn attention to the awful conditions to towns in the Midlands and the North. Priestley, the bestselling novelist and playwright, used his journalistic skills to write a travelogue about his ‘sojourns’ in various towns and cities in the previous year. It seems to describe England in accurate, realistic terms, contrasted with Orwell’s The Road to Wigan Pier of a year later, which was written with the main aim of filling the English middle classes with guilt and so exaggerated some of the evidence gathered to gain that effect. The spectre of Bolshevism which he also used to great effect, later became one of the facets of the mythology of the Thirties, and Priestley provided a useful corrective to a view which, as Orwell later admitted, emphasised the worst rather than the improving features of British society. Orwell’s view was as bleakly pessimistic as it could be; Priestley was ever the optimist.

013There was also a growing sense, felt especially keenly on the left, that while much was known about the British Empire, the experience of the working classes at home had been hidden for too long. To put this right a number of groundbreaking novels were published on the subject, one or two of them written by working-class authors. The most successful of these was Walter Greenwood’s Love on the Dole, a moving account of an unemployed family in Salford, where the author grew up. It was a best-seller, later made into a play (in which this author played a leading role in the early eighties) and a film. Left-wing film-makers, led by the pioneering producer John Grierson, were using the new medium of the documentary film in the hope of creating a new perspective on a Britain, in which at least two nations existed in parallel realities.

At the beginning of 1936, Britain was still a class-bound and divided nation, split between a rapidly modernising and growing ‘south’ and the impoverished peripheral regions of south Wales, northern England and central Scotland.  For Priestley, the ‘two nations’ view of the Thirties was greatly oversimplified. There was certainly depression and appalling human suffering but it was localised rather than general as the Thirties progressed. Equally, in parts of the Midlands, there were ‘blackspots’ of high unemployment among the generally prosperous  ‘new industry towns’ as Orwell had also noted in his diary on his journey, partly on foot, through the Midlands from Coventry to Birmingham to Cheshire before taking the train to Manchester. Priestley wrote of how he had seen England:

I had seen a lot of Englands. How many? At once, three disengaged themselves from the shifting mass. There was first, Old England, the country of cathedrals and minsters and manor houses and inns, of Parson and Squire, guidebook and quaint highways and byways England … But we all know this England, which at best cannot be improved upon in the world. …

Then, I decided, there is the nineteenth-century England, the industrial England of coal, iron, steel, cotton, wool, railways, of thousands of rows of little houses all alike, sham Gothic churches, square-faced chapels, Town Halls, Mechanics’ Institutes, mills, foundries, warehouses, refined watering-places, Pier Pavilions, Family and Commercial Hotels, … This England makes up the larger part of the Midlands and the North and exists everywhere; but it is not being added to and has no new life poured into it. To the more fortunate people it was not a bad England at all, very solid and comfortable. …

The third England, I concluded, was the new post-war England, belonging far more to the age itself than to this island. … This is theEngland of arterial and by-pass roads, of filling stations and factories that look like exhibiting buildings, of giant cinemas and dance-halls and cafés,  … You could almost accept Woolworth’s as its symbol. … In this England, for the first time in history, Jack and Jill are nearly as good as their master and mistress. … Most of the work  … is rapidly becoming standardised in this new England, and its leisure is being handed over to standardisation too. …

Here then were the three Englands I had seen, the Old, the Nineteenth-Century and the New; and as I looked back on my journey I saw how these three were variously and most fascinatingly mingled in every part of the country I had visited. …. 

North of Manchester:

George Orwell was just one of a host of journalists, economists, sociologists, medical experts and nutritionists who produced reports in 1936 that were to be seminal in the envisioning and formation of the welfare state in the next decade. But Orwell was different. He scorned journalist such as Priestley for their ‘middle-class writing’. He didn’t wish to study the poor and then go off to a comfortable hotel to rest and recuperate. He wanted to plunge into people’s lives, albeit briefly, and experience working-class life at first hand. In his desire to immerse himself in poverty and discomfort an urge for self-punishment and a degree of voyeurism, a tradition in English literature of slum-visiting that went back to Mayhew and Dickens. Orwell had first become familiar with the world of poverty (of a different kind) by becoming a tramp in order to describe this world in Down and Out in Paris and London. Denys Blakeway has recently written of the impact on him of his journey north:

Orwell, the former Imperial policeman who had served in Burma, had never been to the North of England before; he had never seen the smoking chimneys and satanic mills of the industrial areas that had given rise to to Britain’s wealth and that were home to its worst oppression. Like a latter-day Engels, he experienced an epiphany, as what he saw changed him from a sceptical liberal into an unorthodox but nevertheless committed socialist, ready later in the year to fight for the cause in Spain.   

Arriving in Manchester, Orwell was put in touch with Jerry Kennan, an activist and unemployed coal miner in Wigan who took him to the town’s market square, where every weekend a series of political meetings took place. These were attempts, mostly unsuccessful, to engage workers in radical action, much of which took place outside of the sterile world of the coalition government in Westminster. According to Kennan, that Saturday afternoon there were several meetings going on in the square, held by the ILP, the Communist Party, the National Unemployed Workers’ Movement, and various religious bodies. The NUWM was much mistrusted by the authorities as a Communist front, but by the jobless, it was widely regarded as the most effective organisation working on their behalf. It had been responsible for many hunger marches and protests against the Means Test that had helped to raise awareness of the suffering of unemployment through the years of depression. Kennan and his guest headed for the NUWM shelter, a dreadful, ramshackle place, he wrote, although he acknowledged that it was warm and welcoming. When the men there learned about his mission, they immediately offered help with finding information and, more importantly, lodgings. To his discomfort, however, his southern origins and background could not be hidden, and the men insisted on calling him ‘Sir’. In 1936, his class could not be easily disguised, and Orwell’s public school accent would have been unmistakable, however scruffy he may have appeared after days and nights spent on the road to Wigan.

On the first evening in Wigan, Orwell went as a guest of the NUWM to Wigan’s Co-operative Hall to hear Wal Hannington, a veteran activist, one of Gollancz’s authors, and the leader of the Movement. He was also one of the founding members of the CPGB, which made him an object of state suspicion and police surveillance. Stanley Baldwin saw activists such as Hannington as real dangers to the security of the realm. The CPGB and the NUWM had been behind numerous strikes, sit-ins and hunger marches during the previous five years, and within the establishment, there was genuine fear of revolution. Orwell dismissed Hannington as a ‘poor speaker’ who used all ‘the padding and clichés of the socialist orator’, but was impressed by the audience’s response and ‘surprised by the amount of Communist feeling’. At the time, the CPGB had only 11,500 members in Britain compared with the 400,000 members of the Labour Party, but its popularity and influence extended far beyond its membership. When Hannington told his audience that, in a war between Britain and the USSR, the latter would win, he was greeted with ‘loud cheers’. The Soviet Union under Stalin was revered by many, from founding members of the Labour Party, like Sidney and Beatrice Webb, the authors of Soviet Communism: A New Civilisation; like H. G. Wells and G. B. Shaw; like the young Oxbridge intellectuals mentioned above and like the ‘working-class radicals’. such as B L Coombes (see his book cover above).

George Bernard Shaw, the other ‘ancient’, was still writing, though he had nothing much to contribute in the Thirties. He enjoyed showing off in the newspapers and, together with Wells, both of them committed socialists, made a trip to Moscow and came back with a rose-tinted view of Soviet life. Bertrand Russell meanwhile, committed to the pursuit of the truth, also went to the Soviet capital and reported that Stalin was indeed a cruel man and that life in Russia was indeed Red but far from rosy. But most intellectuals were still more influenced by ‘Victorian’ liberal writers, like W. B. Yeats, one of whose verses from ‘The Second Coming’ seemed to fit the times and was always being quoted:

Things fall apart, the centre cannot hold;

Mere anarchy is loosed upon the world,

The blood-dimmed tide is loosed, and everywhere

The ceremony of innocence is drowned.

As 1936 progressed, the call for action for Priestley’s nineteenth-century Britain to have new life poured into it, for something to be done, became stronger. As L. J. Williams (1971), the economic historian, pointed out, although the size and nature of the unemployment problem changed comparatively little over the two decades of the inter-war period, there was, with the flood of writing, research and social heart-searching on the topic, a much greater awareness of the basically localised and structural nature of the unemployment problem. With the publication of Keynes’ General Theory, 1936 became the key year for advancing (but not implementing) modern economic solutions to the problem of unemployment. By this time, it was clear that the British economy had recovered from its low point at the beginning of 1932, and was growing rapidly compared with its European rivals, and even compared with the USA. At the same time, to the government’s great embarrassment, a number of studies of unemployment and poverty were revealing the causal link with poor health. Orwell’s publisher, Victor Gollancz, commissioned one of these studies from the Medical Officer of Health for Stockton-on-Tees, whose research showed that an appalling ninety-four per cent of children in County Durham schools had signs of rickets as a result of poor diet. In March, the future PM and Conservative MP for Stockton,  Harold Macmillan, published Sir John Boyd Orr’s massive study, Food, Health and Income. This was an act of rebellion by a Conservative MP representing a northern industrial constituency. The government had done its best to suppress the study, which revealed the devastating fact that:

… one third of the population of this country, including all the unemployed, were unable, after paying rent, to purchase sufficient of the more expensive foods to give them an adequate diet.

Moreover, Boyd Orr calculated that that half the population did not eat ‘up to the modern health standard’. Rural poverty was also shown to be rising rapidly. Ted Willis, a young socialist in 1936, recalled how his mother used to go out and buy four pennyworths of scrag end of lamb and with that, she would make a big stew which would last us two or three days. On one occasion, he came home to find his mother putting a lid on the stew and taking it out of the house.  When he protested at her taking it to a neighbour’s house, his mother slapped his face, saying You’re hungry, but they’re starving!  In 1934 a National Assistance Board had been created, which set a uniform rate for ‘unemployment assistance throughout the country.’ In general, benefits to the unemployed were cut by about ten per cent in the 1930s. In South Wales, Central Scotland and the North of England, unemployed people were much more reliant on means-tested and discretionary benefits than insurance. This was because periods of unemployment in these areas were longer, forcing unemployed workers onto ‘the dole’ when their insurance benefits ran out. This fuelled the sense of shame and anger among the unemployed and their families. René Cutforth commented on the continuing plight of the unemployed throughout the decade:

To the end of the decade about a million and a half workers were relegated to limbo and their lives laid waste. But not without a struggle. 

Fighting back; Marching on …

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The unemployed ‘struggled’ against their condition by marching, organising rallies and engaging in rent strikes. Led by Wal Hannington of the CPGB, the NUWM had around twenty thousand members by 1932, with the active support of at least twice that number. Their most famous actions were the ‘Hunger Marches’ of 1932, 1934 and 1936. There were also protest marches against the introduction and operation of the means test, particularly from Scotland and South Wales. The photographs below show Wal Hannington and Harry McShane leading the Scottish marchers and contingents from Teeside and Sunderland crossing the Tyne Bridge in 1932.

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The pictures of the 1934 March on the left below are two of those taken of the women’s column which marched to London from Derby. They capture the feeling of comradeship and purpose that existed between the marchers on their wintry trek to London. The shots of the first aid treatment of blistered feet demonstrate the determination of the women, either unemployed themselves or having out-of-work husbands. The marchers all depended on the goodwill of local labour organisations to provide nightly accommodation during the journey. The picture on the right shows heads turning in the crowd that gathered in Trafalgar Square on 3rd March, as they watched the approach of the marchers

The March Council had requested a meeting with the PM, Ramsay MacDonald in a letter supported by a number of Labour MPs, but they did not succeed in putting their case to the House of Commons, though they had the support of a large number of MPs including Sir Herbert Samuel, leader of the Liberal opposition. Clement Attlee also spoke up for the marchers, saying that they were …

… fair representatives of the unemployed. The injustice from which these men and women suffer is very widely known in all parts of the House and the feeling in the country is now tremendous … there is no reason why these men should be refused a hearing by the cabinet.

The marchers sent a delegation to Downing Street, led by two ILP MPs, Maxton and McGovern, and the two Communist leaders of the NUWM, Hannington and McShane. He was ‘not at home’, but, in an outburst in the Commons, asked, …

… Has anybody who cares to come to London, either on foot or in first-class carriages, the constitutional right to demand to see me, to take up my time whether I like it or not? I say he has nothing of the kind! 

However, the most successful march was not organised by the NUWM and in fact, eschewed any involvement from it and other sectarian organisations. In fact, ‘The Jarrow Crusade’ of October 1936 owed that success to the determinedly non-political and cross-party organisation of its leaders, most notably that of the town’s Labour (and ILP) MP, Ellen Wilkinson with the official support of Jarrow’s Mayor, Bill Thompson, who was a Labour man, but insisted that it should have the backing of all parties. It was an entirely bipartisan, peaceful march for jobs, approved by the whole Council, which also enjoyed the support of many local and regional Church leaders, including the Bishop of Sheffield, though (infamously) not the Bishop of Durham. It involved two hundred carefully-chosen, relatively fit unemployed men. Jarrow was one of the worst-hit areas in England, largely because of the closure of its shipyard, with eighty per cent of its workers on the dole. The ‘crusaders’ carried over eighty thousand signatures to Parliament, asking the House of Commons to realise the urgent need that work should be provided without delay. They achieved little in the short-term by way of economic relief but did draw widespread public attention to the plight of the unemployed ‘left behind’ in the older industrial areas as the economy as a whole recovered in 1936, due to the expansion of newer industries and the beginnings of rearmament.

The Labour Party, together with the TUC, was fearful of the taint of Communism that went with hunger marches and instructed local branches to reject requests for help from the crusaders as they passed. Some delegates at the Party conference in Edinburgh that October attacked Ellen Wilkinson directly. One of them, Lucy Middleton, criticised her for sending hungry and ill-clad men on a march to London, advocating the making of propaganda films about the distressed areas instead. This ‘stab in the back’ from her own party was one which would rankle for years to come. Though hailing from one of the poorer areas of Coming from metropolitan Manchester herself, Wilkinson soon discovered that, in a tight-knit community such as Jarrow, where almost all were workless, the highly-skilled man, the ambitious young foreman, the keenest trade-unionists provided the leadership for the unemployed. One such man was David Riley, the Council leader, a hefty Irishman with an iron will. He volunteered to lead them on the road to London and it was he who insisted that this would be a ‘crusade’, not another hunger march. An appeal for signatures for the petition and funds was made under the Mayor’s name and Thompson used his civic position to gain the support of the many Conservative town councils along the route south. Paradoxically, it was the Conservative councils who most often held out the hand of friendship to the crusaders. Following Thompson’s request, and joint letters from the Conservative and Labour agents, they offered food and lodging at every Tory-controlled town and village through which the men passed, including Harrogate, Leeds and Sheffield.

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Ellen Wilkinson (pictured above, leading the Crusade) had described herself, on more than one occasion, as a ‘revolutionary socialist’, and had needed a great deal of persuasion not to raise the issues of party politics during the Crusade. She was the moving spirit in Jarrow, a small, slight, red-haired ball of fire, the year before, during the General Election campaign, she had led a march to ‘beard’ Ramsay MacDonald in his constituency of Seaham, fifteen miles away. In the event, all that march achieved was a bleating admonition from the cornered statesman:

Ellen, why don’t you go out and preach Socialism, which is the only remedy for all this?

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On 5 October, the two hundred men set out under a banner, ‘Jarrow Crusade’ to march to London, three hundred miles away, as an official delegation to Parliament. Everybody turned out to watch them go. The Mayor and Mayoress led them for the first twelve miles and, after that, Ellen Wilkinson. David Riley insisted on the removal of any socialist banners that appeared with sympathisers along the route. One marcher was sent home for expressing ‘communistic beliefs’ and another was threatened with expulsion. It was an effective policy since other marches were ignored, whereas the Crusade received widespread friendly attention from the press, and the march became a long-running national story. The government became alarmed by its popularity, as the Manchester Guardian reported that there could be no doubt that the march was an abounding success – the organisation seems well-nigh perfect. The Cabinet issued a statement in a parliamentary democracy, processions to London cannot claim to have any constitutional influence on policy.  No deputations would be received by ministers.

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This response might have been expected, but the crusaders’ reception by the Labour town council in Chesterfield was surprising, considering the welcome they had just received from the Sheffield Tories. The pleas for assistance were turned down, forcing the marchers to rely on the charity of local businessmen, mainly Tories, for food and blankets. Ellen Wilkinson recalled how they weighed in with hot meals and a place to sleep. A clear pattern was emerging, with the Conservatives welcoming and Labour shunning, a pattern which continued to the end of the trek, to the enduring bitterness of all the crusaders. In Leicester, however, the Co-op worked all night mending their boots. Bedford, in the suspect south, rallied to their support. They arrived in London in a cloudburst with their mouth-organ band playing ‘The Minstrel Boy’. On their final evening in London, they had hoped to be addressed by the London Labour leader, Herbert Morrison, together with an audience of influential Londoners. In the event, he did not show up, probably on the orders of the national leadership, and had to be replaced by Canon Dick Sheppard as the keynote speaker (pictured below).

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The next morning the crusaders went to the House of Commons, dressed in smart suits specially bought for the occasion with funds raised during the march. They were expecting to deliver the petition, but Stanley Baldwin, with the support of Neville Chamberlain (pictured above) refused to allow the men to come to the bar of the House to deliver the petition in person. To avoid any ugly scenes, Ellen Wilkinson gave them a guided tour of Westminster and then packed the majority of the men onto a River Thames pleasure-boat for a sightseeing cruise. It was a deception cooked up with Sir John Jarvis, a Surrey MP with longstanding charitable connections to Jarrow. Only a few of the men were allowed to watch from the Strangers’ Gallery while Wilkinson went through the solemn procedure of presenting the petition to the Speaker. She spoke tearfully of their plight, but Runciman, who had said earlier that Jarrow must work out its own salvation, refused to answer a question because it was not on the order paper, although he did say that his information was that the situation in Jarrow was improving. Baldwin refused to say anything, and that was it. When they arrived back in Jarrow by train, the speakers at the Town Hall put a brave face on the obvious failure of the crusade. The goal of the march was to get the National Government to overturn the decision to close down the shipyard, not to put up a new steelworks, as Jarvis had proposed at the last minute, looking like a ‘fairy-godfather’, but in reality, simply trying to help save the Conservative Party from an electoral wipe-out in a region devastated by economic malaise.

Nevertheless, the crusaders had aroused a sympathy throughout the country which compels the Government to act, as David Riley told them. By rejecting class-based politics and appealing to broader social sympathies, the Jarrow Crusade had touched the hearts of many for whom talk of the distressed areas had meant nothing until they saw it in person or on the newsreels. With its military discipline, and containing in its ranks many veterans of the First World War, it harked back to that conflict, evoking in the onlooker feelings of compassion and guilt. The Crusade was also one of the foundations of a new consensus that was emerging and would solidify after the Second World War. The country came to agree almost unanimously that such extremes of poverty should never be allowed to return. A new, very British idea of social justice was emerging and a collective opinion-forming that would eventually give rise to the welfare state. Jarrow was the classic march, but even while it was going on, other marches were in progress. Four hundred Scotsmen from Glasgow, for instance, were marching south to join up with other contingents from South Wales and elsewhere to protest against the means test, as seen in the photos below. Marching became an epidemic in the Thirties in Britain.

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The NUWM had no difficulty in raising a Welsh contingent of eight hundred men and contingents of women for the biggest and most united of the hunger marches against the means test in November 1936. The two postcard-size photographs below came from South Wales. When the eight hundred marchers, carrying their Keir Hardie banner from Aberdare, reached Slough, they were greeted by eleven thousand compatriots, because by that time Slough had become known as ‘little Wales’ peopled by migrants from the valleys. 

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The photograph below shows some of the Welsh marchers lining up outside Cater Street School, Camberwell, where they were to spend the night, prior to the march to the Hyde Park rally. Among the speakers were Aneurin Bevan MP and Clement Attlee. The former said that ‘The hunger marchers have achieved one thing. They have for the first time in the history of the labour movement achieved a united platform. Communists, ILPers, Socialists, members of the Labour Party and Co-operators for the first time have joined hands together and we are not going to unclasp them.’ The latter moved the resolution that ‘the scales (of unemployment benefit) are insufficient to meet the bare physical needs of the unemployed. …’

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From the Threat of Revolution to the Promise of Reform:

Politicians of all the parliamentary parties began to fear a revolution by the end of 1936, not least because there were Fascists as well as Communists marching. The Church became involved with William Temple, the Christian Socialist Archbishop of York commissioning a scientific inquiry into long-term unemployment, Men Without Work, based on the experiences of the jobless for twelve months up to November 1936 as its evidence. Researchers were sent out across Britain as a whole to immerse themselves in the areas of greatest poverty, staying in the households of the workless. Besides being a national survey, those sent by Archbishop Temple were experts, unlike Orwell. They were economists, psychologists and social scientists, funded by the Pilgrim Trust and supervised by the Director of the London School of Economics, Sir William Beveridge, who advised them to study in detail the lives of a thousand long-term unemployed men, and their families; their health, living conditions and physical environment. Beveridge was able, from 1942, to use their findings to provide the evidential basis for the creation of the post-war Welfare State.

One of these researchers was a young Jewish refugee, Hans Singer. A brilliant economist, he had moved to Britain to study under his hero, John Maynard Keynes. Having escaped from Nazi Germany, Singer found him himself the victim of anti-Semitic abuse as a professor at Istanbul and moved to Cambridge. After two years, Keynes recommended him to Temple because of his interest in unemployment. His detailed research papers, archived at the LSE, are essential sources for social historians of the period. Many of these, along with the Pilgrim Trust Report in full, were not published until 1937, by which time the argument for ‘Planning’ had already been won. But the devil still remained in the detail of the implementation, in which the Labour Party had little if any official responsibility, except on a local basis. However, together with a more united and progressive Left, they did have increasing influence over public opinion nationally and regionally.

Sources:

René Cutforth (1976), Later Than We Thought: A Portrait of the Thirties. Newton Abbott: David & Charles.

Norman Rose (2005), Harold Nicolson. London: Pimlico.

Bill Lancaster & Tony Mason (ed.) (n.d.), Life & Labour in a Twentieth-Century City: The Experience of Coventry. Coventry (University of Warwick): The Cryfield Press.

Richard Brown & Christopher Daniels (1982), Documents & Debates: Twentieth-Century Britain. Basingstoke: Macmillan Education.

Denys Blakeway (2011), The Last Dance: 1936 – The Year Our Lives Changed. London: John Murray (Publishers).

Michael Clark & Peter Teed (eds.) (1972), Portraits & Documents: Twentieth Century, 1906-1960. London: Hutchinson Educational.

John Gorman (1980), To Build Jerusalem: A Photographic Remembrance of British Working Class Life, 1875-1950. London: Scorpion Publications.

Joanna Bourke et. al. (2001), The Penguin Atlas of British & Irish History. London: Penguin Books.

 

Posted January 8, 2020 by TeamBritanniaHu in Abdication, Affluence, Anglicanism, anti-Communist, anti-Semitism, Birmingham, Brexit, Britain, British history, Charity, Child Welfare, Christian Faith, Christian Socialism, Christianity, Church, Churchill, Conservative Party, Coventry, David Lloyd George, democracy, Economics, Education, Edward VIII, Family, George V, Great War, History, Humanities, Jews, Journalism, Labour Party, Leisure, liberal democracy, liberalism, Literature, manufacturing, Marxism, Methodism, Midlands, Migration, Militancy, Mythology, Narrative, New Labour, Patriotism, populism, Poverty, Refugees, Respectability, Revolution, Scotland, Second World War, Social Service, Socialist, south Wales, Trade Unionism, Transference, tyranny, Unemployment, United Kingdom, USA, USSR, Utopianism, Victorian, Welfare State, West Midlands, Women's History, World War One, World War Two

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September 1939 (II): All at Sea – Naval Developments & Diplomacy; Appendices – Documents and Debates.   Leave a comment

Political Reaction to the Polish War in Britain:

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Even at the very late hour of August 1939, there were some ministers who publicly argued for the continuation of the appeasement policy. War is not only not inevitable, said Sir Thomas Inskip, the Minister for Defence Co-ordination, seeking to reassure the British public, but it is unlikely. R A (Richard Austen) Butler, later responsible for the 1944 Education Act, then Under Secretary of State at the Foreign Office, praised Harold Nicolson’s Penguin Special book as a work of art and perfectly correct. As the Foreign Secretary, Lord Halifax sat in the Lords, Butler was the Government’s spokesman in the Commons, valiantly defending its policy. An enthusiastic Chamberlainite, he regarded Munich not as a means of buying time but as a way of settling differences with Hitler. An unrepentant appeaser down to the outbreak of war, Butler even opposed the Polish alliance signed on 25 August, claiming it would have a bad psychological effect on Hitler. Critics of Chamberlain’s post-Prague policy for ignoring the necessity of encirclement thus found common cause with the ardent appeasers, though Butler himself remained loyal to Chamberlain, even after his final fall from grace. He blamed the Prime Minister’s demise and ultimate disgrace on the growing influence of Sir Horace Wilson at this time, as, for different reasons, did Nicolson.

However, even the tiny window of ‘encirclement’ was soon shut and shuttered by the Ribbentrop-Molotov Pact. For those on the Left of British politics, both inside Parliament and out,  this represented an unthinkable nightmare and spelt the immediate decapitation of the idea of a Popular Front with communism against the Fascist threat. In particular, Nicolson’s argument for an alliance with the Soviet Union was suddenly invalidated. When he heard of it, Harold Nicolson was, like Drake at the time of the Spanish Armada, on Plymouth Sound. He rushed back to London, to hear Chamberlain’s statement to the House. The PM was like a coroner summing up a murder case, Harold suggested. Although sympathetic to Chamberlain’s hopeless plight, he agreed with the verdict of Lloyd George and Churchill that the PM was a hopeless old crow… personally to blame for this disaster. 

002As Hitler wasted no time in crossing the border into Poland at daybreak on 1 September, the moral and diplomatic disaster became a military reality. Later the same day, Churchill was asked to join a small War Cabinet, a sign to all that Chamberlain had finally accepted that reality and now meant business. When the PM addressed the House that evening, visibly under tremendous emotional stress, he read out the allied dispatch sent to Berlin. This contained the familiar words that unless Germany gave a firm pledge to suspend all military activities and to withdraw its troops from Poland, Britain would instantly honour its obligations. However, there was no time limit attached to the word ‘instantly’ at this stage, so the dispatch could not be read as anything more than a warning. It was not an ultimatum. Apparently, this was largely due to the procrastination of the French Government, which, even at this late hour, was hoping for another Munich Conference to be held within 48 hours.

When the House met again the next evening, Chamberlain’s statement was still loosely-phrased.  Was there to be another Munich? was the unspoken question in everyone’s mind, if not on their lips. When the opposition spokesman, Arthur Greenwood, rose to speak, there were shouts from the Tory benches urging him to Speak for Britain. Chamberlain turned around to his own backbenches as if stung. The House adjourned in indescribable confusion and the Cabinet reconvened in Downing Street on what, by all accounts, was literally a very stormy night. The Cabinet decided to present the ultimatum at nine in the morning in Berlin, to expire two hours later. Chamberlain ended the meeting with the words Right, gentlemen..this means war, quietly spoken, after which there was a deafening thunderclap.

As Chamberlain himself remarked soon afterwards, no German answer to the allied ultimatum was forthcoming before 11 a.m. on the third. Harold Nicolson attended a gathering of the Eden group. At 11.15 they heard Chamberlain’s announcement. For them, as for the masses of British people listening, it seemed like the present did not exist, only the future and the past. What could any of them, with all their grandness and wealth, do now? In a strained and disgusted voice, Chamberlain told a benumbed British people that, after all, they were now at war with Germany. As if a harbinger of the nine-month ‘phoney war’ which was to follow, the air-raid siren sounded the last of the Thirties’ false alarms. In the chamber of the House of Commons, an ill-looking Prime Minister made a ‘restrained speech’. As Nicolson drove out of London towards his home at Sissinghurst in Kent, a convoy of evacuees overtook them. From one of the trucks, an elderly lady accompanying the children leaned out, shook her fist, and shouted, it is all the fault of the rich.  There was a real sense in which both the war itself and its aftermath, became a class war in which the aristocratic control of politics which had helped to cause it, was jettisoned by the British people.

British diplomats were even less enthusiastic about the prospect of conflict with the Soviet Union than the politicians. In a secret telegram to the Foreign Office, the British ambassador to Moscow, Sir William Seeds, wrote:

I do not myself see what advantage war with the Soviet Union would be to us, though it would please me personally to declare it on M. Molotov. …the Soviet invasion of Poland is not without advantages to us in the long run, for it will entail the keeping of a large army on a war footing outside Russia consuming food and petrol and wearing out material and transport, thus reducing German hopes of military or food supplies.

In a public statement on 20 September, however, the British Prime Minister, Neville Chamberlain spoke to the House of Commons about the Soviet invasion of eastern Poland:

For the unhappy victim of this cynical attack, the result has been a tragedy of the grimmest character. The world which has watched the vain struggle of the Polish nation against overwhelming odds with profound pity and sympathy admires their valour, which even now refuses to admit defeat. … There is no sacrifice from which we will not shrink, there is no operation we will not undertake provided our responsible advisers, our Allies, and we ourselves are convinced that it will make an appropriate contribution to victory. But what we will not do is to rush into adventures that offer little prospect of success and are calculated to impair our resources and to postpone ultimate victory.

Fine words, but not matched by action. After the signing of the German-Soviet border treaty in Moscow a week later, Sir William revised his opinion in a telegram of 30 September:

It must be borne in mind that if war continues any considerable time, the Soviet part of Poland will, at its close, have been purged of any non-Soviet population or classes whatever, and that it may well be consequently impossible, in practice, to separate it from the rest of Russia. …our war aims are not incompatible with reasonable settlement on ethnographic and cultural lines.

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On the face of it, this was an incredible suggestion. The Soviet Union had just invaded and was subjugating the eastern territories of a nation to which Britain had given its pledge of protection, yet a senior diplomat was privately suggesting that this aggression should be immediately rewarded. Back in London, another senior diplomat, Sir Ivone Kirkpatrick endorsed Seeds views in a report produced on 1 October to which he appended a sketch map of Poland, pointing out that the new Soviet-imposed border mostly followed the ‘Curzon Line’ proposed by the British Foreign Secretary in 1919, which had been rejected by both the Poles and Bolsheviks at the time.

The picture on the right shows German officers discussing with a Soviet officer (far left) the demarcation line between their various pieces of conquered territory after the signing of the Nazi-Soviet pact and the invasion of Poland from west and east. 

Nevertheless, there were many among the general population in Britain who were bemused as to why their country had not declared war on the Soviet Union. If the British treaty to protect Poland from aggression had resulted in war with the Germans, why hadn’t it also triggered a war with the USSR? What they were not aware of was that it was not only the Nazi-Soviet pact which had a secret clause, but also the 1939 Anglo-Polish treaty. That clause specifically limited the obligation to protect Poland from ‘aggression’ to that initiated by Germany.

The ‘Phoney War’ and the War at Sea:

The sixth-month hiatus between the end of the Polish campaign in October 1939 and Hitler’s sudden invasion of Denmark and Norway on 9 April 1940 is known as ‘the Phoney War’. With little going on in the West on land and in the skies, the British and French publics were lulled into thinking that the war was not truly a matter of life and death for them in the way it obviously was for the Poles, and their daily existence was carried on substantially as usual, in all its bureaucracy, inefficiency and occasional absurdity. The National Labour MP Harold Nicolson recorded in his war diaries that the Ministry of Information censors had refused to publish the wording of a leaflet, of which two million copies had been dropped over Germany, on the grounds that… We are not allowed to disclose information that might be of value to the enemy.

The map below shows the full details of the war at sea, 1939-45:

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There was nothing phoney about the war at sea, however. It was perfectly true that the British Air Minister Sir Kingsley Wood made the asinine remark that the RAF should not bomb munitions dumps in the Black Forest because so much of it was private property, but at sea, there were no such absurdities. As early as 19 August, U-boat captains were sent a coded signal about a submarine officers’ reunion which directed them to take up their positions around the British Isles in readiness for imminent action. Within nine hours of the declaration of war, the British liner SS Athenia was torpedoed on its way from Glasgow to Montreal, with 1,400 passengers on board, the captain of U-30 mistaking the ship for an armed merchant cruiser. Had they hit the radio mast, and the SOS signal not been transmitted, many more than the 112 passengers would have perished. A Czech survivor recalled:

There was a column of water near the ship and a black thing like a cigar shot over the sea towards us. There was a bang, and then I saw men on the submarine turn a gun and fire it.

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above: a poster recruiting for the German submarine service. Submarine attack was the main activity of the German Navy during the war, and it succeeded in reducing allied tonnage substantially. Submariners were often absent for up to eighteen months and returned weather-beaten and bearded. Casualties were very high. Some seventy per cent of all submariners were killed.

Neither side was prepared for sea warfare in 1939, but neither could ignore the lessons of the 1914-18 sea war: the German High Seas Fleet had remained largely inactive, while the U-boats had brought Britain perilously close to catastrophe. In the U-boat, Germany had deployed a potentially war-winning weapon, and there was no reason not to attempt to use it more decisively in a second war. For Britain, the Battle of the Atlantic was the longest and most critical of World War Two; defeat would have forced Britain out of the war and made US intervention in Europe impossible. Airpower was also crucial in the battle of the Atlantic. German spotter aircraft could locate convoys and guide U-boats to their targets, while land-based air patrols and fighters launched by catapult from convoy ships provided essential protection. While Germany had entered the war with a number of particularly capital ships, including three purpose-built ‘pocket battleship’ commerce raiders and two powerful modern battleships, there were always too few to challenge the Royal Navy directly. Instead, Germany was once again to use its limited naval resources to attack Britain’s sea communications. The capital ships were used as raiders against British commercial vessels. Nevertheless, tracking down and destroying these threats severely stretched British naval resources. The pocket battleship Graf Spee enjoyed considerable success at the beginning of the war.

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Just as in the previous war, however, it was the U-boat that was to provide the greatest danger to Britain’s supply lines, causing Churchill intense anxiety as First Lord of the Admiralty. Had Hitler given first priority in terms of funding to his U-boat fleet on coming to power in 1933, rather than to the Wehrmacht and Luftwaffe, he might have built a force that would have strangled and starved Britain into surrender. As it was, the navy was the weakest of Germany’s armed services when war broke out. Against the twenty-two battleships and eighty-three cruisers of the French and British navies, Germany had only three small ‘pocket’ battleships and eight cruisers. Early in the war, the German Navy under Admiral Erich Raeder recognised that the submarine offered the only effective German action at sea. In 1939 there were only 57 U-boats available, and not all of these were suitable for the Atlantic.  They had limited underwater range and spent most of their time on the surface, where they were vulnerable to Coastal command bombers. However, under Admiral Karl Dönitz the submarine arm expanded rapidly and soon took a steady toll of Allied shipping. To Dönitz, as commander of the U-boat fleet, it was a simple question of arithmetic: Britain depended on supplies that were carried by a fleet of about three thousand ocean-going merchant ships, and these could carry about seventeen million tonnes. If he could keep sufficient U-boats at sea and sink enough of this tonnage, Britain would be forced to capitulate. He had devised tactics to overcome the convoys, based on the simple concept of overwhelming the escorts. Dönitz introduced a new tactic to undersea warfare, with the ‘wolf packs’ hunting at night linked by radio, often attacking on the surface and at close range. But Dönitz simply did not have enough boats to launch sufficient attacks in groups.

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above: Convoy with escorts, seen at sunset in the Atlantic in July 1942. The adoption of the convoy system was a key element in defeating the U-boat threat.

At the same time, the British had made very few preparations. The first of hundreds of Atlantic convoys left Halifax, Nova Scotia, on 15 September. Learning the doleful lessons of the Great War, the convoy system was adhered to rigidly by the British between 1939 and 1945, even for ships moving along the coastline between Glasgow and the Thames. Destroyers, frigates and corvettes used an echo-sounding device called ASDIC (named after the Allied Submarine Detection Investigation Committee) to try to track U-boats, while the convoys’ merchantmen sailed together within a protective cordon. But although it was initially seen as a complete solution to the U-boat threat, it proved less than perfect and was only really effective at ranges of two hundred to a thousand metres, when most U-boats were operating on the surface in any case. Britain’s escort fleet had been allowed to run down to such an extent that Churchill was prepared to trade valuable bases in the West Indies and Newfoundland in return for fifty obsolete American destroyers. Perhaps even more damaging was the misuse of resources: the Royal Navy insisted on largely futile attempts to hunt down U-boats instead of concentrating on escorting convoys.

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above: a depth charge explodes astern of a Royal Navy ship hunting for a submerged U-boat. Dropped from surface ships, depth charges could cause fatal damage to a submarine, but they had a limited effective range.

The convoys also adopted a zig-zagging route, the better to outfox their submerged foes. Overall the system was another success, but when a waiting U-boat ‘wolf-pack’ broke through, the losses among the huddled merchantmen could be correspondingly high, and on one occasion as many as half of the vessels were sent to the bottom. The Royal Navy started the war with only five aircraft carriers and so merchant shipping lacked essential air protection out at sea. RAF Coastal Command was left critically short of aircraft because of the priority given to Bomber Command, and the flying boats it received did not have enough range – there remained a gap in the central Atlantic where no air patrols were possible; the ‘Greenland gap’, where U-boats could congregate in relative safety. This was the period that the Germans referred to as the ‘happy time’ when their losses were slight and successes high. In a desperate attempt to extend the range of Britain’s air patrols, Churchill offered the Irish government unification with Northern Ireland in exchange for the use of bases in Lough Swilly, Cobb and Berehaven, but it insisted on maintaining its strict neutrality in the war.

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above: as in the First World War, German leaders gambled on knocking Britain out of the conflict by a submarine blockade. The map above shows the details of the first phase of this.

On 17 September the veteran HMS Courageous was sunk in the Western Approaches by two torpedoes by two torpedoes from U-29, which had already sunk three tankers. She slipped beneath the Hebridean waves in less than fifteen minutes, with only half of her thousand-strong crew being saved, some after an hour in the North Atlantic, where they kept up their morale by singing popular songs of the day such as ‘Roll out the Barrel’ and ‘Show Me the Way to Go Home’. One survivor recalled that the sea was so thick with oil we might have been swimming in treacle.

Why Britain was at War:

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After motoring home to Sissinghurst with Victor Cazalet on 3 September, Harold Nicolson found his sons waiting for him. Ben, aged twenty-five, thought the news ‘a tragedy’, an unwelcome interruption to his studies; Nigel, three years younger, who had just ‘come down’ from Oxford, ‘was immensely exhilarated’. Both were of an age to serve in the army; and both did, until final victory in the spring of 1945. In a symbolic act for what lay ahead, the flag flying above the Elizabethan Tower in the Sissinghurst garden was lowered. No sooner had the war started than Harold Nicolson was asked by Allen Lane, head of Penguin Books, to explain to the nation Why Britain is at War. He wrote the fifty-thousand-word Penguin Special in three weeks. Michael Sadleir, Harold’s regular publisher, called it ‘a masterpiece’. An instant success, it soon sold over a hundred thousand copies. Harold denied that the iniquities of the Versailles treaty had propelled Hitler to power, as so often presumed, claiming that by 1922 a majority of the German people had reconciled themselves to the treaty. By recklessly occupying the Ruhr in 1923, against British advice, French President Poincaré’s adventurism had galvanised German nationalist fervour, destroyed the German middle class and paved the way for the rise of Hitler. These arguments took little account of the first German economic miracle of the mid-twenties or the devastating effects of the world economic crisis of 1929. Nor was it prudent to reproach past leaders of Britain’s only ally in its war of survival against Nazi Germany, even if it was partly blameworthy.

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Harold was on firmer ground when he moved away from contemporary German history to justifying Britain’s motives for going to war. He wrote of a small island nation dependent for its survival not only on protecting the sea lanes to its imperial possessions but also on preserving the balance of power on the European mainland. Germany, then and now, threatened to violate these immutable principles. Britain’s reaction by going to war was prompted by a sound biological instinct … the instinct of self-preservation. By vividly contrasting the savage nature of the Nazi dictatorship, its ‘ruthless nihilism’, with the British conception of ‘decency and fairness’. Harold introduced a moral dimension to the conflict:

We entered this war to defend ourselves. We shall continue to, to its bitter end, in order to save humanity. … Only by imposing a just peace, one that does not outrage their pride or drive them to desperation can we guarantee thirty years to establish a new world order so powerful that even Germany will not dare to defy it.

But what kind of ‘new world order?’ It turned on rectifying the defects of the League of Nations, of organising its own armed forces and the need for its members to sacrifice a degree of national sovereignty. Harold looked forward optimistically to a ‘United States of Europe’, but whether Britain would play an active part in it remained a moot point. On one point, however, Harold was crystal clear: a social revolution was pending. Whatever the outcome of the war, we can be certain that the rich will lose … Their privileges and fortunes will go. His premonition that the war would generate ‘class warfare’, that the prerogatives of his class would be severely eroded, if not entirely swept away, haunted him throughout the war. Nicolson’s critique of Chamberlain’s diplomacy, and in particular the ruinous influence of Sir Horace Wilson may have found praise from R. A. Butler as wholly valid. But Butler remained loyal to Chamberlain, even after the PM’s downfall, describing Churchill as the greatest political adventurer of modern political history. Harold may have felt flattered, temporarily, by Butler’s words, but he would gain a more lasting satisfaction from knowing that his record of Britain’s misguided diplomacy had struck a sympathetic chord in hundreds of thousands of readers.

Harold wanted to find a wartime job commensurate with his talents. The Foreign Office, impressed by the success of Why Britain is at War, was keen that he should strengthen its Political Intelligence Department. Halifax was enthusiastic to make the appointment, but it was opposed by Horace Wilson, whom Nicolson had identified as a ‘chief sinner’ in the failure of British diplomacy. Nor did Harold make a significant impact in Parliament, where he had been elected as a National Labour MP in 1935. Apart from occasional questions about the activity of German propagandists in Britain, he remained silent. The Eden Group made up of Conservative dissidents, but with Harold in constant attendance, still functioned, usually over dinner at the Carlton Club. The general feeling of the company as autumn progressed was that Chamberlain had to be removed and replaced by Churchill. It remained an ineffectual group, however, which would only act when exceptional circumstances left it no option. Like many of his associates, Nicolson was in despair at Chamberlain’s lacklustre leadership. When urged to attack ‘these people at the helm’, he wavered, unwilling to disrupt national unity at that stage. Even so, no-one could deny that the war was going badly. Poland had fallen in less than a month, partitioned along the old Curzon line between Germany and the Soviet Union. In the west, the Allies were reluctant to take offensive action and Nicolson grew increasingly gloomy about the prospects of Britain, with France, emerging victorious from the conflict. However, even Harold could not help but be encouraged by immediate British successes at sea. He prematurely recorded that we have won the war at sea.

Appendices:

Historical Interpretation: Why was British resistance to Hitler left so late?

The historian Arthur Marwick emphasised the assumption, made by Chamberlain and others, that, regardless of their hateful ideologies and propaganda, Hitler and Mussolini were basically rational men who would keep their word, provided their main grievances were met. This assumption was not finally shaken until the occupation of Prague in March 1939. Borrowing a phrase from A J P Taylor’s Origins of the Second World War, he suggests that the Western statesmen believed that once the cloud of phrases which enveloped Fascist policy had been pushed aside there would be a foundation of goodwill on which a modus vivendi might be built. Both the dictators and the Western statesmen moved in the fog of their own beliefs and systems so that there was little fundamental understanding of each side’s position and precious little real communication. Sooner or later, therefore, a collision was almost inevitable. Arnold Toynbee, who had himself met Hitler, summed up this psychological gulf between the dictators and the Western statesmen:

An English observer who paid frequent visits to Germany during the span of six and three-quarter years that intervened between Hitler’s advent to power in Germany…and the outbreak of war…had the uncanny impression, as he made the short physical journey…that within these narrow limits of space and time, he was travelling between two worlds which were momentarily both in existence side by side, but which could not go on thus co-existing because they were morally so far apart as to be incompatible in the long run.

At the same time, the democracies were themselves divided between Left and Right just at the time when national unity was most needed in Britain and France. Although after the Prague coup the Pacifist tide was in sudden retreat, it is impossible to overestimate its significance prior to that event. The revulsion felt towards war was so strong that not even the series of German and Italian successes from 1935 onwards was enough to bring about the fundamental division in European opinions which manifested itself after the occupation of Prague. These divisions, especially in France, help to explain why there was no real attempt to resist Nazi Germany until 1939, and further encouraged Hitler in his belief that the Western powers were too weak to resist him. Added to this, the ideological conflict in Spain had served to distract attention from Hitler’s designs in central and eastern Europe in the previous three years.

Partly as a result of the Spanish conflict, a strategic alliance with the Soviet Union was not seen as a realistic possibility until after Hitler’s Prague coup of 14-15 March. Prior to this turning point, Soviet communism was still viewed as the greater of the two ideological evils. Hence Neville Chamberlain’s persistent attempts from May 1937 onwards to woo first Mussolini and then Hitler. Direct bilateral negotiations with the dictators seemed to be the only way to break the diplomatic deadlock. To resurrect the traditional alliance system, including Russia, would, it was argued, play into Hitler’s hands by allowing him to claim that Germany was being encircled again. However, it was this fear that actually played into his hands, because it enabled him to isolate and deal separately with his potential opponents. Moreover, it was the rumours of war which followed Prague, of impending German action against Poland and Romania, now entirely believable, which helped to reinforce the sea-change in mood which hardened and grew firmer throughout the summer of 1939.

It is also arguable whether, after the Munich Agreement, the rump Czechoslovak state was at all viable, never mind defensible. Relations between Czechs and Slovaks, who had never had more than the similarity of their languages in common, had reached a low point. The harsh reality was that the experimental state of Czechoslovakia, brought into being at Versailles out of the ruins of the Hapsburg Empire, had to be written off. The only consolation for Chamberlain was that he had been able to demonstrate to important non-European opinion, that he had gone to the limits of reasonableness in pursuing the course that they had wanted, that Europe should work out its own salvation without calling on them to intervene, either diplomatically or militarily. After the Prague coup, the attitude of the British Dominions also began to change from the detachment shown six months earlier. This was crucial, as Britain could not go to war with the rearmed Reich without its Empire, especially at sea.

Despite the evidence of his critics, after the Prague debácle, Chamberlain became more defiant and determined in public, and his Cabinet was less nervous at the prospect of war than they had been at the time of the Munich Crisis. The military and intelligence reports were more encouraging and the Anglo-French relationship was better and more active than it had been.  At the end of 1936, Lord Vantissart had written, privately, that it was the job of the Foreign Office to hold the ring until 1939. They now felt confident enough to give a guarantee to the Polish government. This was a remarkable reversal of an attitude to central Europe held by all previous British governments. Perhaps it was given because, unlike Czechoslovakia, the Polish corridor meant that Poland was not land-locked and was therefore of direct interest to the British Empire, over which it now gained a measure of influence. However, there was little more, in reality, that Britain could do to preserve the independence or integrity of Poland in the event of a German attack. Moreover, the guarantee was not given in order to preclude German-Polish negotiation, but as a general warning to Hitler that Britain intended to make a stand. This warning was still vague enough for Hitler to believe that when it came to a crisis, Britain would back down, just as it had done over the Sudetenland.

If Britain and France had not pursued appeasement so vigorously for so long, there might have been some chance of an Anglo-French-Soviet alliance, though the price demanded by the Russians might have been too high.  Nevertheless, one further step Chamberlain had authorised after Prague was the opening of negotiations with Moscow.  All his instincts had previously recoiled from this step, both because of his dislike for the Soviet state and a belief that ‘encirclement’ would be counter-productive. The Anglo-Soviet discussions were slow and protected over the summer. There were sticking points, among them the status of the three independent Baltic republics and Polish concerns about Moscow’s intentions. A greater sense of urgency might have brought success, but the effort came to a dramatic halt on 23 August with the signing of the Nazi-Soviet Pact in Moscow.

Until that point, Stalin and Molotov were still prepared to consider a treaty of mutual assistance with Britain and France. But there were problems from the very start, since – in contrast to the attitude of Ribbentrop – the Western Allies were perceived as dawdling through the process of negotiations. The Soviet Ambassador to London had asked whether British Foreign Secretary, Lord Halifax, would go to Moscow that summer to discuss matters directly with Molotov, but the British despatched a minor official and an obscure admiral instead who left England on a merchant ship at the beginning of August which took four days to arrive in Leningrad. Once the British delegation arrived in Moscow, the Soviets soon found evidence to confirm their London ambassador’s report that the delegates will not be able to make any decisions on the spot. … This does not promise any particular speed in the conduct of the negotiations. In fact, before he left for Moscow, Admiral Drax had been specifically told by Chamberlain and Halifax that in case of any difficulties with the Soviets he should try to string the negotiations out until October when winter conditions would make a Nazi invasion of Poland difficult. The British hoped that the mere threat of an alliance with the Soviet Union might act as a deterrent to the Germans.

Laurence Rees (2003) has suggested that it is not hard to see what caused the British to take their lackadaisical approach to negotiations with the Soviets. In the first place, British foreign policy had been predicated for years on the basis that a friendly relationship with Germany was of more value than an accommodation with the Soviet Union. Not only did many British loathe Stalin’s régime on ideological grounds, but there was also little confidence, in August 1939, in the power and utility of the Soviet armed forces. Moreover, the question of Poland was an obstacle in itself to the British reaching any kind of comprehensive agreement with the Soviet Union, as it was to in 1944. The British knew that for any military treaty to have meaning, the Soviets would have to be given permission to cross the Polish border to fight the Germans if, as looked likely, the Nazis decided to invade. But the Poles themselves were against any such idea. In the face of this impasse, the British delegation adopted the understandable, but ultimately self-defeating tactic of simply ignoring the subject whenever the question of Poland and its territorial integrity came up in discussion. When the Soviet Marshal Voroshilov asked directly on 14 August if the Red Army would be allowed to enter Poland in order to engage the Nazis, the Allied delegation made no reply.

However, Rees has also argued out that we must not run away with the idea that Stalin and the Soviet leadership were somehow driven into the hands of the Nazis by British and French misjudgment. Ultimately, the Western Allies had very little to offer the Soviets at the bargaining table. Stalin had no motivation for the Red Army being ‘drawn into conflict’ to help out other, unsympathetic régimes out of their self-created difficulties. He was just as much opposed to Britain and France, dominated by big business and oppressing the working people, as he was to Nazi Germany. On the other hand, the Nazis could offer something the Western Allies never could – the prospect of additional territory and material gain. So the meeting between Ribbentrop and Schulenberg for the Germans, and Stalin and Molotov for the Soviets whilst not a meeting of minds, was certainly a meeting of common interests. 

Through the Nazi-Soviet Pact, Germany succeeded in bringing the Soviet Union into the European conflict, thereby giving Hitler the assurance of Soviet neutrality in an attack on Poland. The Pact lifted an enormous burden from Hitler. He was free to attack Poland if he wished and British support was likely to be of little assistance to the Poles. There was some suspicion that Britain and France might decide, after all, not to go to war. However, the British hesitation in declaring war resulted more, in the event, from Chamberlain’s desire to act in concert with France than by any doubt about honouring its obligations. Chamberlain was forced by his Cabinet to declare the war he had consistently tried to avoid since 1937. Even after its outbreak, there was no anticipation of protracted conflict and he still hoped that there might be a place for negotiations, even if they must take place in the context of war.

That is not to suggest that Chamberlain’s psychological understanding and tactical methods were without blame. He did not understand either the nature and dynamics of the Nazi régime or the beliefs and practices of National Socialism. However, even Churchill displayed considerable naivety in this respect, describing Hitler as an old-fashioned patriot, determined to restore his country following its defeat. Lloyd George’s analysis of Hitler’s mind and intentions was no better.  Another set of men in power, or in power earlier, may have made some difference to the policies which were followed, but this would probably not have been vastly notable. Moreover, it was possible for many British people simultaneously to suffer anguish at the prospect of another war and to feel intense remorse at what they believed to be their leaders’ callous indifference to the plight of Czechoslovakia. However, Chamberlain and his colleagues, in common with the majority of British public opinion, supposed that it was quite reasonable to believe in a world in which there was an underlying harmony between nations. It was surely unbelievable that governments would set out deliberately to use force. After 1939, world politics evolved in a way that few observers could have predicted with confidence, even projecting from the events of 1938-1939.

Keith Robbins has argued that the policy of appeasement in Europe needs to be seen in the context of the decline of the British Empire in the thirties. However, the anxiety about the state of the Empire might have been excessive, in turn accelerating its decline. Certainly, Churchill saw signs of defeatism in government policies and believed that a display of resolution and self-confidence would bring its own reward. It is also possible that a greater willingness to threaten intervention might have deterred Hitler, at least in the short-term. In the longer term, however, Robbins concludes that it seems entirely likely that Hitler would have gone to war in circumstances which might have been as favourable as those of 1939.

In his diaries, at the beginning of November, Edmund Ironside reflected ironically on the military machine of command which was the War Cabinet. Men like Kingsley Wood and Belisha, together with Chamberlain, Halifax and Hoare had no military conception of any sort, even lacking ‘general knowledge of how to fight a campaign. Whilst the Army was under French command, the Air Force was not, and the Cabinet loved directing its operations, rather than allowing the Chief of Staff to do so. Later the same month, he admitted to being ‘perturbed’ at the lack of a plan in Cabinet. The ‘wait and see’ attitude to events in Europe, the lack of any plan for the Middle East, and the long and tedious discussions upon all and sundry, all added to the sense of inertia which stemmed from the leadership of the weary old man who dominated the ‘mediocrities’ around him who were supposed to bear the responsibilities of war government with him. Only Churchill, as First Lord of the Admiralty, revealed any talent for the task, partly because he was managing the worse things that by then were happening at sea…

Documents:

A. Parliamentary Debates, House Of Commons (fifth series), vol 351 cols 293-4 (1939):

The Prime Minister’s Announcement of War:

‘…we decided to send our Ambassador in Berlin instructions which he was to hand at 9 o’clock this morning to the German Foreign Secretary and which read as follows:

‘Sir, In the communication which I had the honour to make to you on the 1st September, I informed you… that unless the German Government were prepared to give… satisfactory assurances that (it) … had suspended all aggressive action against Poland and were prepared promptly to withdraw their forces from Polish territory, His Majesty’s Government would, without hesitation, fulfil their obligations to Poland.

‘Although this communication was made more than twenty-four hours ago, no reply has been received but German attacks on Poland have continued and intensified. I have… to inform you that, unless not later than 11 a.m. British Summer Time today, 3rd September, satisfactory assurances… have been given… a state of war will exist between the two countries from that hour.’

‘This was the final note. No such undertaking was received by the time stipulated, and, consequently, this country is at war with Germany.’

B. Francis Marshall,  London West (1944) 

Recollections of the first days of the war:

Entering London from the Great North Road the day after war had been declared, was rather like entering a besieged city. Terrible air attacks had been expected and London was considered the most likely target.

The barrage balloons overhead emphasised the difference between London and the country; notice boards at Hendon and Mill Hill giving notice of air raids seemed to mark the entrance. The motor coaches filled with evacuated children and occasional cars filled with luggage, all going in the opposite direction, added to the impression of impending danger…

Air raid shelters, sandbags and barrage balloons were, of course, already familiar, but the War Rescue Police came as a surprise. They wore ordinary clothes, and a blue tin hat, armlet and service respirator was their only uniform. Everybody was busy doing little odd jobs, sticking brown paper tape on windows, collecting precious papers and valuables together with a first-aid kit, and some spare clothes in a suit-case, just in case… When they had finished work and made their simple preparations, they walked out in the brilliant sunshine that seemed to have accompanied the outbreak of war, and tried to realise that this was it. But however short a walk they took, the gas marks were inevitably with them, uncomfortable and a nuisance, but from Prime Minister to charwoman everybody carried one.

We expected air raids on the H G Wells’ scale after nerving ourselves to expect Apocalypse after dark, felt almost disappointed when day brought the usual round of milkmen, newspaper boys, and the ordinary routine…

I found myself circling a church at 4 a.m. in the dark, vainly trying to find the way in to relieve the warden on duty inside. When I got in, I found him in the crypt sitting on a coffin reading a thriller… 

C. René Cutforth, Later Than We Thought (1976)

A Journalist’s personal account of the final year of the thirties:

Oddly enough, this great tide of woes seemed to put a new spirit into the British people. The news was so bad that none of the old attitudes was relevant any more. Peace Pledge Unions and Popular Fronts were now beside the point, like a man on the scaffold deciding to mount a ‘No more Hanging’ movement. The illusions of the Thirties gradually melted away, and there had been many. In the new cold light, the ‘committed’ could be seen as the self-licensed liars and con-men so many of them had become, whether Left or Right, whether Hitler’s ‘new manliness’ had held them mesmerised or Stalin’s ‘workers’ paradise’.

The last to go were the illusions about the power of Britain in the world. We might survive, we now knew, and that was all. Conscription came in on 1 July. In August there was a trial blackout and, since the whole world had now gone mad, the Russians signed a non-aggression pact with Germany.  If you felt like being funny. it was a bit of a joke to listen to the Communists trying to find something nice to say about their new ally. 

The present seemed not to exist, we only had a past and a future. Works of art were being stored in the caves of Derbyshire and the mine shafts of Wales. From Canterbury, we evacuated the stained glass and from our great cities the children. We’d ‘bought it’ as the phrase then was, and at eleven o’ clock on 3 September, we heard Mr Chamberlain, speaking in a strained and disgusted voice, tell us that we were at war with Germany. We were surprised by how little we felt. A minute later, the air-raid siren sounded. It was the last of the Thirties’ false alarms.

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On 3 September, Chamberlain made his famous broadcast to tell the British nation that it was at war with Germany. An air-raid siren sounded in earnest for the first time, though it was a false alarm; a Royal Proclamation was issued calling up the Reserves and Churchill was at last brought in. (Picture: Radio Times Hulton Picture Library, published in Cutforth’s book).

D.  September 1, 1939, by W. H. Auden

A British poet reflects on a ‘low, dishonest decade’ from New York:

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Wystan Auden was the leader of a group of poets named after him, but all they had in common was a Marxist frame of mind which characterised the ‘new voice of the period’ (Cutforth). They launched the revolutionary movement which was to create the intellectual climate of the time, and from the start, Auden’s was the voice of the decade. They wanted to bring on the death of the old gang, the death of us. He always sounded as if ten thousand revolutionaries were fighting to snatch his words from the press as they appeared. In fact, their audience was so small that it often seemed that they were writing to each other. Auden’s line, It is later than you think, might have been the motto of the whole group. George Orwell criticised their slavish worship of the Soviet Union, and regarded them as divorced from humanity: they had never met anybody from outside their own social class, he said, and this annoyed them greatly because he was right. Auden himself had left Britain with Christopher Isherwood for China in 1938 (pictured above, with Auden on the right), and was in New York in September 1939 when he wrote his famous and often misused poem on the outbreak of war. It begins in despair:

I sit in one of the dives

On Fifty-Second Street

Uncertain and afraid

As the clever hopes expire

Of a low dishonest decade:

Waves of anger and fear

Circulate over the bright

And darkened lands of the earth,

Obsessing our private lives;

The unmentionable odour of death

Offends the September Night.

And ends in hope:

Defenceless under the night

Our world in stupor lies;

Yet, dotted everywhere,

Ironic points of light

Flash out wherever the Just

Exchange their messages:

May I, composed like them

Of Eros and of dust,

Beleaguered by the same

Negation and despair,

Show an affirming flame.

Sources:

René Cutforth (1976), Later Than We Thought. Newton Abbot: David & Charles.

Matthew Hollis & Paul Keegan (2003), 101 Poems Against War. London: Faber & Faber.

Richard Overy (1996), The Penguin Historical Atlas of the Third Reich. Harmondsworth: Penguin Books.

Laurence Rees (2008), World War Two Behind Closed Doors: Stalin, the Nazis and the West. London: BBC Books (Ebury Publishing).

John Swift, Asa Briggs (ed.) (2001), The Penguin Atlas of British & Irish History. London: Penguin Books (chapter on ‘The Atlantic War, 1939-45’).

Michael Clark & Peter Teed (eds.) (1972), Portraits & Documents: Twentieth Century, 1906-1960. London: Hutchinson Educational.

Andrew Roberts (2010), The Storm of War: A New History of the Second World War. London: Penguin Books.

Keith Robbins (1997), Appeasement (Historical Association Studies). Oxford: Blackwell Publishers

Norman Rose (2006), Harold Nicolson. London: Pimlico.

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The Wanderers’ Return, 1954-2019: Rewinding the Gold & Black Clock.   Leave a comment

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Above: Diogo Jota fires a shot at goal during Wolves’ return to Europe against Crusaders. Jota scored Wolves’ first goal in European competition for 39 years in the 38th minute.

Picture: Matthew Childs/ Reuters

This summer, a sense of history has enveloped Molineux, the home of Wolverhampton Wanderers FC as ‘the Wolves’ returned to European football for the first time since they narrowly lost to PSV Eindhoven in the 1980/81 UEFA Cup. On the hottest July day on record, Wolves played the Belfast club Crusaders, who finished fourth in the Irish Premiership in the 2018/19 season, also winning the Irish Cup. Wolves won 2-0 and went through to the next round after winning by a similar margin in the return leg in Belfast the following week. Before the opening game, highlights of the Molineux team’s historic 1950s triumphs over the likes of Spartak Moscow and Budapest Honved were beamed on the big screens.

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Fifties Floodlit Friendlies: Spartak & Honved.

Wolves’ first floodlit friendly against a European team at Molineux had resulted in a 2-0 victory over Glasgow Celtic on 14 October 1953, but their first match against continental opposition had been against the crack Austrian team, First Vienna FC. The match was played on Wednesday night, 13 October 1954, and ended in 0-0 draw. The match against Spartak Moscow had taken place on a foggy Wolverhampton evening of 16 November at Molineux, with the BBC broadcasting the game live. Spartak had recently crushed two of Belgium’s finest sides, Liége and Anderlecht. A week earlier they had beaten Arsenal 2-1 at Highbury, so Wolves knew that they were in for a tough night. Billy Wright led out the Wolves team clad in their fluorescent gold shirts and black shorts. The visitors moved the ball around the pitch with great skill, playing with unbounded enthusiasm and panache. Twice the ball had to be cleared from Wolves’ goal line with Bert Williams beaten. Bert then saved several more good attempts on his goal. Wolves countered with a display of fierce but fair tackling, moving the ball around with purpose, and they finally went ahead in the 62nd minute through the outstanding Dennis Wilshaw. Then, seven minutes from time, with the Russians noticeably tiring, Johnny Hancocks got Wolves’ second. It began to look good for the home team, and Wolves’ superior stamina now began to tell. In the eighty-eighth minute, Roy Swinbourne added a third, followed a minute later by Hancocks making it four. Wolves had scored three in a little over five minutes against one of the tightest defences in Europe. The 4-0 scoreline may have looked a little flattering, but Bill Shorthouse and Billy Wright broke up a series of threatening Russian attacks.

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Next came the big one; the amazing Magyar soccer machine was coming to town. The ‘Mighty Magyars’ had burst onto the international scene in the early 1950s, and the Hungarian national team, already Olympic Champions, had been unlucky to lose 3-2 in the 1954 World Cup Final to West Germany. The Honved match was one of the first matches to be televised live the year after the ignominious defeat of the England teams 6-3 defeat to Ferenc Puskás’ crack Hungarian national side in 1953. Hungary was the first national team from outside the British Isles to beat England on home soil. If this wasn’t bad enough, it had been followed in the summer of 1954 by a 7-1 mauling in Budapest. These two humiliating results were still fresh in the minds of English fans, who saw Wolves’ forthcoming match as an opportunity for ‘revenge’. Honved were Hungary’s top team with many famous internationals in their side, including Lieutenant-Colonel Ferenc Puskás and his other well-drilled soldier stars: Bozsik, Kocsis, Grosics, Lóránt, Czibor and Budai; Kocsis having won the leading scorer prize in the World Cup finals in Switzerland. Billy Wright, captain of club and country, had a chance to atone against Puskás’ club side, the army team from the Hungarian capital which also contained the core of the country’s Arány csapat (‘golden team’).

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Billy Wright & Ferenc Puskás lead their teams out at Molineux in December 1954.

European Cup Competitions:

The prospect of entertaining the tormentors of Billy Wright and England at Molineux was mouth-watering, especially following Wolves’ sensational win over Moscow Spartak a month earlier. I have written about the match itself and its outcome in more detail elsewhere on this site. Its significance was that on 13 December 1954, under the Molineux lights and in front of the BBC cameras, Wolves, then champions of England, played Hungarian champions Honved in a game many have viewed as being instrumental in the launch of European club competition nine months later. A crowd of 55,000 watched the home side secure a thrilling victory. Wolves went down 2-0 to Honved by half-time, before reviving to win 3-2. They were acclaimed as the champions of the world in the English media before the European Cup was established the following season. It may be thirty-nine years since their last proper European involvement, but Wolves can lay claim to being the pioneers of the former European Cup, now the Champions’ League, after their famous floodlit friendlies midway through the last century. Wolves then became the second English team – after Manchester United – to play in the European Cup in 1958-59 and 1959-60. They also reached the UEFA Cup final in 1972, beating Juventus in the quarter-final before losing to Tottenham in a two-legged final.

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These European experiences form a significant part of the impressive Wolves museum at Molineux (pictured above). Back in 1980, the floodlights had gone out as Mel Eves (pictured below) scored but Wolves could not cancel out PSV’s 3-1 first-leg lead. That season they won the League Cup and finished sixth in what was then the Football League’s First Division.

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After their victory over Crusaders in the Europa League earlier this summer, Wolves then went on to beat the Arminian club Pyunik, 8-0 on aggregate, and on 29 August, they booked their place in the Europa League group stage after beating Torino in front of a jubilant Molineux. The Black Country side are in the main stage of a European competition for the first time since 1980 after coming through three rounds of qualifiers. Their popular Portuguese manager, who has turned the club around since his 2017 appointment when they were in the Championship, named a strong team, making only four changes from Sunday’s home draw with Burnley. They started the game on the back foot, with Torino dominating possession and Wolves playing a counter-attacking game. But wing-back Traore was lively down the right and forced a save from Salvatore Sirigu after a sensational surging run – before setting up Jimenez for the opener. The Mexican has scored six goals in as many qualifiers this season.

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Pictured above, Raoul Jimenez has scored six goals in as many Europa League qualifiers this season.

Raul Jimenez opened the scoring as he hooked home Adama Traore’s cross. Torino needed three goals at that stage and for about 60 seconds they seemed back in the tie when Italy international Belotti headed in Daniele Baselli’s free-kick. That made it 4-3 on aggregate, but before television replays of that goal were even shown, Leander Dendoncker put the game out of reach. Wolves had restored their two-goal aggregate advantage when Diogo Jota’s shot was saved and Dendoncker’s first-time shot from sixteen yards went in via the post. That goal meant Torino, who lost the previous week’s home leg 3-2, needed to score twice to force extra time, and, despite some late chances, a comeback never seemed likely. Wolves discovered their group opponents during last Friday’s draw in Monaco. Manchester United, Arsenal, Celtic and Rangers were also in the draw. No sides from the same country can be in one group, but an English team and Scottish team can be drawn together. United, the 2017 winners, and last season’s beaten finalists Arsenal are among the top seeds.

‘Massive’ Mission accomplished for Wolves:

Wolves’ European run may end up causing problems for their twenty-one-man first-team squad – this was their ninth game in thirty-six days – but that is a problem boss Nuno Espirito Santo wants. He has not bulked up his squad for Europa League action yet, with central defender Jésus Vallejo close to signing on loan from Real Madrid as a first summer signing, so Wolves have been fielding a similar line-up to that of last season. After finishing seventh in the Premier League in May and reaching Wembley for an FA Cup semi-final in which they led Watford 2-0 with eleven minutes remaining, Wolves look set to challenge towards the upper echelons of the Premiership this season, despite a series of tough early games running parallel to their qualifying games in Europe.

Below: Wolves manager Nuno Espirito Santo

Wolves manager Nuno Espirito Santo

After the Thursday night match, Wolves boss Nuno Espirito Santo, seen here saluting the crowd after his side qualified for the Europa League group stage, commented:

“Work started two years ago and this is the next step. This is massive for us.

“It has been tough so far. The way the fans push us, they are the 12th man.

“Tomorrow, after training, we will watch the draw. I don’t want to look too far ahead. We want to improve during the competition and use the games as a tool to improve the team.”

Following the draw on the 30th, Wolves discovered that they would face Besiktas, Braga and Slovan Bratislava in the group stage (Group K). In reaching the Europa League group stage, Wolves have returned to European competition they played a significant role in inspiring sixty-five years ago. Just reaching the Europa League group stage has not been an insignificant task for Wolves. Home and away victories in the play-off round against Torino represented only the 11th time an English club has beaten the same Italian opposition in back-to-back games in the entire history of European competition. It is a notable achievement for a side whose history is based around Europe and has happened in this of all weeks, when two of the oldest clubs in the Football League, Bolton Wanderers and Bury, have been threatened with closure, the latter being expelled from the League.

Mixed Fortunes to Fame Again, 1980-2019:

It is worth remembering that Wolverhampton Wanderers were themselves less than an hour away from going out of business in 1982. It turned out their supposed ‘saviours’, the Bhatti brothers, had had debatable motives in acquiring the famous club. After a land purchase went wrong, investment was cut off. Half of their ground was shut and Wolves were relegated to the fourth tier of English football for the first time before the long climb back to prominence began.

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After beating all England’s top six at some stage last season, including the two sides that met in last year’s Europa League final, is it possible Wolves could go all the way and lift the trophy in Gdansk on 27, May 2020? Ex-players, still close to the club, feel it is a distinct possibility. “Yes, they are quite capable of doing it,” said Mel Eves, who made 214 appearances in nine years for his home town club from July 1975. From Darlaston in the Black Country, he grew up as a Wolves fan (see above). He was then eighteen when, on leaving Wolverhampton Grammar School, he joined the club as a professional player. He had already been ‘lucky enough’ to play for the youth team and the reserves. By the time he arrived, the famous players of the fifties had left the club. However, he met many of them when they visited the dressing room on match days and drew inspiration and advice from his heroes.

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He did get the chance to play alongside one of Wolves’ ‘legends’ of the seventies, John Richards. Like me, he’d watched John’s career develop and blossom as he became one of the country’s leading goalscorers.  Prior to this season, Mel was the last Wolves player to score in Europe, in 1980, something he wrote about in his foreword for John Shipley’s 2003 book, Wolves Against the World, written for the fiftieth anniversary of Wolves’ first floodlit match against European competition.

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In the 1979/80 season, Wolves had beaten Brian Clough’s Nottingham Forest in the League Cup Final at Wembley. Forest had won the European Cup in 1979 and went on to retain it in 1980. Wolves also finished a creditable sixth in the First Division. So it was that, at the beginning of the 1980/81 season, that Wolves found themselves on another, fourth UEFA Cup adventure.

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However, it was short-lived, as ‘Dutch masters’ PSV Eindhoven pretty much put an end to the club’s dreams on Wednesday 17 September by beating Wolves 3-1 in Holland. Just past the half-hour mark, PSV’s impressive trio of K’s: Kerkof, Koster and Kraay, combined well to tee-up the ball for Ernie Brandts. He walloped a twenty-five-yard cannonball that flew past Bradshaw. After that, the Wolves goalkeeper put on a superb display to keep the score to 1-0 at half-time. A minute after the restart Wolves got an equaliser when George Berry sent a looping cross over to Andy Gray, who met it cleanly to score with a great header. But then PSV moved up a gear and the speed of their attacks were at times breathtaking. Dutch international Adri Koster switched wings, creating many problems for Wolves. He fastened onto one of Van der Kerkof’s defence-splitting passes before beating Brazier to fire in a fabulous ball that Kraay put into the Wolves net. In the seventy-sixth minute, another of Koster’s mazy runs was foiled by a strong but seemingly legitimate challenge by Wolves’ Uruguayan centre-back Rafael Villazon. The referee pointed to the spot and the hotly-disputed penalty was converted by Willie Van de Kuylen to give PSV a 3-1 advantage.

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That deficit was always going to be difficult to reverse, even at Molineux, where such things had happened before in European matches. Richards and Gray did everything they could to get the ball in the net, in spite of the fouls perpetrated against them. The Dutch ‘keeper stopped everything that came his way, but it looked as if Wolves might just come out on top. Then, in the 38th minute, the lights suddenly went out, as the stadium and much of Woverhampton’s town centre was thrown into darkness by a power-cut. The players and spectators stood around for twenty-five minutes until the game could be restarted, but it was not until the second half that a Wolves goal came, following a fiftieth-minute goalmouth melée, with Darlaston-born Mel Eves the scorer of what was destined to be the last Wolves’ goal to be scored in a European competition.

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Wolves were denied two penalties and, urged on by Emlyn Hughes (above), they threw everything into attack, but failed to get another breakthrough. Once again, the dream was over. As Mel Eves later wrote, neither the players nor the fans envisaged the catastrophes that were looming on the horizon, nor that this would turn out to be their last European adventure for a very long time:

I often get asked what it was like to be the last Wolves player to score a goal in a European competition; the answer is simple: at the time, neither I, nor anyone else that I know of, could have imagined that this would be Wolves’ last European goal; I’d never have believed it if someone had told me that. I suppose my best answer is that it was great to score any goal for Wolves. Now I can’t wait to lose the tag because for someone to score a European goal would mean we’d have regained our rightful place in the top echelon of English football, back where Wolves belong.

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Mel Eves has had to wait another sixteen years for this to happen when Diego Jota scored Wolves’ first goal against Crusaders in July 2019:

“Nobody under forty will have any recollection of Wolves being a European team but those who are older do and it is that success the current owners are trying to emulate.

“In the 1970s we were always capable of competing with the likes of Liverpool and Manchester United, even if we weren’t consistent enough to win league titles.

“This week, with all that has happened at Bury and Bolton, it has been easy to remember when it was us, when Wolves were the ones in trouble and falling down the leagues.

“Our owners now want to return us back to where we were in the glory days – and everyone is loving it.”

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As a Wolves fan of fifty years, I hope the ‘glory days’ are finally back for the team in old gold and black. As the club and town motto attests, Out of Darkness Cometh Light!

Sources:

http://www.bbc.co.uk/sport

The Sunday Times, July 2019

John Shipley (2003), Wolves Against the World: European Nights, 1953-1980. Stroud: Tempus Publishing.

Annihilation & Liberation in Warsaw & Paris: August – October 1944 (I).   Leave a comment

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above: a street in Warsaw. The Germans destroyed the city in the summer and autumn of 1944.

Introduction – An Appalling Martyrdom:

The approach of the Red Army to Warsaw at the end of July had encouraged the anti-Communist ‘Armia Krajowa’, the Polish Home Army, to attempt an uprising at 5 p.m. on Tuesday, 1 August 1944, under their Generals Tadeusz Bór-Komorowski and Antoni Chrusciel. As a consequence of this decision, for more than the full two months of August and September 1944, Warsaw suffered an appalling martyrdom as the SS moved in to destroy the Polish insurgents with every kind of inhumane warfare. The result was a desperate and tragic struggle by the Warsaw Poles, just as the Warsaw Ghetto Rising of April 1943 had been for the Polish Jews. The Uprising was crushed with maximum ferocity by the SS in just sixty-three days, which was nonetheless a remarkable length of time for resistance when it is considered that only fourteen per cent of the Home Army were even armed when it began, with only 108 machine guns, 844 sub-machine guns and 1,386 rifles. Warsaw became a city reduced to ruins, where even the ruins were blasted by German guns and aircraft: the dead lay entombed in the ruins and the wounded lay untended on roads or suffered their last agonies in gloomy cellars. Those fighting from the sewers were finished off by gas grenades flung on them by German troops.

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The Poles, understandably, had wanted to wrest control of their capital and the sovereignty of their country, away from the Germans before the arrival of the Russians, who they correctly assumed to have no more desire for genuine Polish independence than the Nazis. So, while the Uprising was aimed militarily against the Germans, it was also aimed politically at the Soviets, something that Stalin understood only too well. Appeals for Soviet aid fell on deaf ears, giving the impression at first of glacial indifference and latterly of unbending hostility. The Soviet policy seemed to soften somewhat in mid-September, but by that time the underground army had been throttled. Meanwhile, of lesser note but no less tragic, the rising in Slovakia petered out, though on this occasion Soviet troops fought as best they could to bring direct military aid to the insurgents: the gamble did not come off, however, as Koniev failed to break through to rebel-held territory and Soviet units were left to fight gruelling battles in the Carpathians until late November 1944.

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Laurence Rees’ recent book Behind Closed Doors (2008), drawing on material only available since the opening of the Kremlin archives, provides a detailed account of the Moscow meeting between Prime Minister Mikolajczyk and other representatives of the Polish government in exile in London on the one side and Stalin and Molotov on the other. Given the entrenched positions of each of the parties and the massive disparity in real power, the meeting held on 3rd August was destined to be a failure. What was most remarkable, however, was the manner in which Mikolajczyk misjudged the situation. He knew that, as he talked with Stalin in the Kremlin, the fate of millions in Warsaw rested on the result. But despite the urgency of the situation there, the Uprising was the fourth point on his agenda, following a series of points referring back to the Soviet invasion of 1941. Even then, it was dealt with within the context of the exiled Poles’ desire to carry out elections in Poland based on universal suffrage. However, at the end of this all this verbiage, Mikolajczyk finally came directly to the most pressing point: I now have to ask you to order help to be given to our units fighting in Warsaw.  Stalin replied that he would ‘give the necessary orders’, by which he meant that he alone would decide what was required, and he then remarked that he had noticed the absence in Mikolajczyk’s remarks of any reference to the Lublin Poles, the Committee of National Liberation, with whom the Soviets had already concluded an agreement. Mikolajczyk gave a lengthy and emotional response to this, including the plea that:

The four main Polish political parties which are represented in this government (the London Poles) and have for five years carried on the struggle against Germany should have a say in the matter.

Stalin dismissed this view, saying that he had agreed to meet the London Poles, at Churchill’s request, in order to discuss a ‘union’ with the Lublin Poles. Mikolajczyk then made the extraordinary request that he be allowed ‘to go to Warsaw’. Stalin had to remind him that ‘the Germans are there’. The two men then reiterated their respective positions. Stalin wanted the London Poles to deal with the Lublin Poles, and Mikolajczyk restated that, though he would co-operate with the Lublin Poles, they represented a very small section of Polish opinion. While the two ‘sides’ may have been talking to each other, there was certainly no meeting of minds. Stalin spoke increasingly more directly, openly revealing his scorn for the Polish Home Army:

What is an army without artillery, tanks and an air force? They are often short of rifles. In modern warfare such an army is of little use. They are small partisan units, not a regular army. I was told that the Polish government had ordered these units to drive the Germans out of Warsaw. I wonder how they could possibly do this – their forces are not up to that task. As a matter of fact these people do not fight against the Germans, but only hide in woods, being unable to do anything else.

He added, ominously, that ‘the Poles quarrel among themselves’ and that this was something that, in the future, the Soviets would not allow to continue. Of course, there was no real comparison to be made between the representatives of the Polish government in exile and the group that the Soviets had set up in Lublin. But Stalin became so intransigent on the question of the recognition of the Lublin Poles that the minute-taker felt compelled to write: There is a general feeling that the discussion has become futile… The meeting ended just before midnight. Mikolajczyk was partly to blame for his own humiliation at Stalin’s hands, simply because instead of focusing the agenda on the one practical measure that needed at that moment, support for the Warsaw Uprising, he tried to pretend that he was dealing with an equal and to discuss matters which the Soviet leadership did not want to discuss. In sharp contrast to Stalin’s reticence to help the Poles, Churchill reacted quickly to the plight of Warsaw’s inhabitants. Their fight in the streets and parks of the city was precisely the sort of romantic endeavour that appealed to him. On 4th August, the day after Stalin’s meeting with the Polish delegation in Moscow, Churchill sent a cable to the Soviet leader which read:

At the urgent request of the Polish underground army, we are dropping, subject to the weather, about sixty tons of equipment and ammunition into the south-western corner of the city where, it is said, a Polish revolt against the Germans is in fierce struggle. They also say that they appeal for Russian aid, which seems very near. They are being attacked by one and a half German divisions.  This may be of help to your operations. 

Heroes and Villains:

Tadeusz Roman was one of the Polish RAF pilots who tried to help the insurgents in Warsaw. Twenty-five years old, he had served time in a Soviet prison after being caught trying to flee from eastern Poland. After the armistice of 1941, he had made his way west and joined RAF Bomber Command. Now based at Brindisi in southern Italy as part of the Polish Flight, it was not just a matter of honour to help the insurrection. His brother was in the underground army, and Tadeusz thought, mistakenly as it happened, that he was in Warsaw, but, in any case, all the Polish pilots volunteered to take part in the long flight, one of the most dangerous of the war, taking between ten and eleven hours. Starting on 4th August, flights left both Bari and Brindisi, with the airmen of the Polish Flight initially dominating the operation. Between then and the end of September more than two hundred flights were made, dropping a total of more than a hundred tons of supplies. Around eighty Polish airmen lost their lives in the operation, together with more than a hundred other Allied flyers, many of whom were South African. The dangers confronting the bombers were not just from the air defences around Warsaw but from the lengthy and tortuous route over German-occupied territory on the way to the Polish capital and back. Tadeusz’s own luck ran out on 28 August, just after he and his comrades had dropped their supplies over Warsaw. Flying low, at two thousand feet, anti-aircraft fire smashed into one of their engines. Over Krakow, they were hit again, but they managed to coax the plane back to Italy, where they crash-landed on the airport’s perimeter. The other three planes that accompanied him on that night’s mission never returned.

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Meanwhile, Mikolajczyk had left Moscow and returned to London. At his last meeting with Stalin, in the Kremlin on the evening of 9 August, he told the Soviet leader that his talks with the Lublin Poles had convinced him that they would eventually reach an agreement. But when he asked Stalin again for ‘immediate assistance’ for Warsaw, he was met with obfuscation: It would be different if our armies were approaching Warsaw, Stalin told him, but unfortunately, this is not the case. He went on to explain that a vigorous counter-attack by the Germans had forced the Red Army to delay their move on the Polish capital. He was sorry for your men who started the battle in Warsaw prematurely. The discussion then moved on to examine the practicalities of an airdrop, about which Stalin was sceptical, but he nevertheless again promised to help the Home Army in Warsaw. However, towards the end of the meeting, when the Polish PM asked if Stalin would tell us something to comfort the Polish hearts at this difficult time, Stalin replied that Mikolajczyk that he was attaching too much importance to words: One should distrust words. Deeds are more important than words. Just four days later the TASS news agency announced that, since the London Poles had not notified the Soviets in advance about the uprising, all responsibility for what was happening in the city lay with them. On the night of 15 August, the American Ambassador had a meeting at the Kremlin with Soviet Foreign Ministry officials, after which he sent a cable back to the USA, reporting:

The Soviet Government’s refusal (to help the uprising) is not based on operational difficulties, nor on a denial of the conflict, but on ruthless political calculations.

Clearly, as far as ‘deeds’ were concerned, Stalin failed the Poles in Warsaw. But it is still possible that when he had met Mikolajczyk on 9 August, he had not definitely made up his mind. He had, as yet, given no reply to the Western Allies about his position on the uprising. One possible interpretation is that between the meeting and the TASS statement on the 13th, he changed his mind. On 9th he was inclined to help, but by 13th he had decided that he wouldn’t. Although he had already demonstrated that his determination to disband the Home Army, in these days he knew he faced battles ahead with the Western Allies over the composition of any future Polish administration. He had no reason to expect at this point that the Allies would eventually go along with his wishes and recognize a modified version of his puppet government, and may have calculated in early August that, if he was to be successful in getting the London Poles to agree to be subsumed by the Lublin Poles, he would need to offer some kind of assistance to the Warsaw Uprising. Laurence Rees has concluded that Stalin was always inclined to act as he did and refuse to help the Poles in Warsaw, a refusal which fitted a pattern of behaviour in which the Soviet leader had demonstrated time and again his distrust of the Poles and his desire to see the Home Army ‘neutralised’.

In any event, by 13 August, Stalin had made up his mind and, during the rest of August, the crucial period of the rising, the Soviets gave no assistance, not even with dropping air supplies. Although it is arguable whether the Red Army would have reached Warsaw in August, they faced a counter-attack from the Germans on the 2nd on the front line east of the city, they could have made the air bridge more successful if they had wanted to. In fact, a statement from the Soviet Commissariat for Foreign Affairs to the US’ Moscow Ambassador on 18 August made their policy quite clear:

The Soviet government cannot, of course, object to British or American aircraft dropping arms in the region of Warsaw, since this is an American and British affair. But they decidedly object to British or American aircraft, after dropping arms in the region of Warsaw, landing on Soviet Territory, since the Soviet Government do not wish to associate themselves either directly or indirectly with the adventure in Warsaw. 

Finally, on 22nd, Stalin himself reiterated this message in the clearest, most strident and insulting terms possible. He described the Home Army as a ‘bunch of criminals’, and stated that the Soviets would refuse to help the Western Allies with the airlift. Churchill tried to enlist Roosevelt’s support in sending a combative reply, only to be told by the American President on 26 August that he did not consider that it would prove advantageous to the long-range general war prospect for me to join you in the proposed message to UJ (‘Uncle Joe’ or Stalin). Hugh Lunghi, a member of the British military mission to Moscow, went with the chief of staff of the mission to the Soviet Ministry of Defence to try to get the Soviets to help with the air supplies:

I must have gone there with him almost daily for the first two weeks, and afterwards it became sort of hopeless. We realised they were not going to allow either us or the Americans to land on Soviet territory. And this seemed to us to be the most terrible betrayal, not only of the Poles, but of the Allies. And again, another example of Stalin cutting off his nose to spite his own face, because it meant the Germans would put down this uprising more easily and then the remaining Germans would be available to oppose the Soviet Army. So it seemed quite crazy to us, but also terrible. We were fuming. We were absolutely furious in the military mission.

In reality, however, Stalin had calculated that if he stood back and did nothing, the Home Army would almost certainly be annihilated. And that was what was then happening inside Warsaw. During August, German SS soldiers, supported by various collaborators – including Cossacks from the 15th Cossack Cavalry Corps – conducted a brutal house to house war in the Polish capital. The most notorious SS unit in Warsaw was led by Oskar Dirlewanger. Although he himself had gained a PhD in political science in the 1920s, he presided over a gang of ill-disciplined and bloodthirsty soldiers, most of whom were convicted criminals released from captivity. They were already notorious for their mistreatment of civilians in the occupied Soviet Union. Matthias Schenk, an eighteen-year-old Belgian conscripted into the German Army, served as a demolition engineer in Warsaw alongside Dirlewanger’s Sturmbrigade. In 2008, he was still haunted by what he saw:

Once we went towards a house (which served as a school) with 350 children. We went upstairs and the children came down – children of nine to thirteen years old. They held up their hands … “Nicht Partisan!” … and they stood on the steps. And the SS started to shoot. And then the commander said: “No ammunition – use the butt of the gun!” And the blood spilled down the stairs.

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This was by no means an isolated crime, for the Axis units in the city committed a whole series of atrocities. Many of those witnessed by Matthias Schenk seem purely sadistic, like the point-blank shooting of a little girl and the blowing-up of a thirteen-year-old disabled boy by placing hand grenades in his pocket. Every day in Warsaw, women and children were slaughtered by the occupiers out of their warped sense of ‘fun’. When a hospital held by the Home Army was stormed by the Dirlewanger brigade, Schenk saw, in the aftermath, Polish nurses being sexually assaulted by the SS:

They tore the clothes off these women and jumped on top of them, held them down by means of force … then they were raped … Then Dirlewanger drove them through the (German) crowd, which cajoled and applauded them to the gallows.

These appalling actions were part of a systematic Nazi plan to crush the uprising with brutality. Under the overall command of SS General Erich von dem Bach-Zelewski, who had previously supervised the shooting of Jews and partisans in the occupied Soviet Union, the Germans targeted civilians as well as members of the Home Army. By 8 August, in one district of the city alone, the Germans had killed at least forty thousand civilians. The overall atmosphere of the German action against the Poles was captured by the SS commander-in-chief Heinrich Himmler, who later stated that he had told Hitler at the time of the rising that:

From the historical point of view the action of the Poles is a blessing … Warsaw will be liquidated; and this city which is the intellectual capital of a sixteen to seventeen million strong nation that has blocked our path to the east for seven hundred years … will have ceased to exist. By the same token… the Poles themselves will cease to be a problem, for our children and for all who follow us. 

Himmler’s use of language is significant. It is reminiscent of the ‘justification’ he gave to senior Nazis for the extermination of Jewish children. They had to be killed along with their parents, he said, because otherwise, they would only cause problems for future German generations. He had previously told SS officers that there was no point in killing Jewish men and allowing the avengers in the shape of the children to grow up for our sons and grandsons. On 2 September, German troops and their auxiliaries stormed a makeshift hospital treating wounded Home Army fighters. At first, the soldiers took valuables from the wounded, such as gold crosses and watches, but those that followed, many of whom were drunk, raped the women. Twenty-year-old Danuta Galkowa, hiding on a stretcher in the basement, under a blanket, heard the horror being enacted all around her:

It was for them entertainment. They were excited by the fact that the people were yelling. … I was in despair, I was afraid only of rape, because I wouldn’t be able to live through that. 

The wounded men of the Home Army who were present in the cellar could do nothing to protect the women. They had serious stomach wounds, broken legs and arms, and could not move. The horror lasted from eight in the morning until dark, when the troops finally left, setting fire to the hospital as they went. Danuta tried to escape, dragging the wounded Home Army officer who had protected her on the stretcher. She pulled him to the entrance, where the Nazis were shooting those trying to escape. A German auxiliary turned his gun on Danuta but it jammed, and in the smoke, darkness and chaos she managed to get away, over the bodies of those who had been murdered in the courtyard, together with the wounded fighter. Eventually, this man who had saved her life became her husband.

Conflict Among Allies:

The summer and early autumn of 1944 were, therefore, a time of conflict between the Allies, not only over what seemed to be the eternal question of Poland but also over the post-war shape of Europe, and, most particularly, Soviet intentions towards the eastern European countries that they were shortly to occupy. Towards the middle of August 1944, the Soviet general offensive began to slacken, Soviet armies outrunning their supplies since behind them lay an advance of some 350 miles. Soviet troops were on the East Prussian frontier and had bridgeheads on the Vistula and the Narew, while the Soviet command planned to wipe Army Group North off the map. The Finns
had already abandoned the German-Finnish compact and late in August were suing for peace, harsh though the terms proved to be.
In the event, the Romanians beat the Finns in the race to make peace. The Soviet hammer having battered three German Army Groups (North Centre and North Ukraine), it was now the turn of Army Group South Ukraine to fall under it. Even before a shot was fired, however, this Army Group faced disaster, hemmed in as it was between the
Red Army eager to fall on it and the Romanians, who were even more eager to betray it.

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On 20 August, Malinovskii’s 2nd Ukrainian Front launched its attack, encircling five German corps in the Jassy-Kishinev operation, while Tolbukhin’s forces trapped the Romanian 3rd Army. But defeat
in the field was outmatched and outpaced by political events when on August 23rd a coup in Bucharest knocked Romania out of the war with King Michael’s unconditional surrender to the Allies. Romania’s declaration of war on Germany followed in a trice and Romanian troops were ordered not to open fire on the Red Army. The Romanian defection had cataclysmic consequences for Germany with far more
than the fate of an Army Group involved: the fortunes of war in the entire south-eastern theatre had changed virtually overnight. With a German army hopelessly trapped and what was left of two Romanian armies laying down their arms, the whole of southern Bessarabia, the Danube delta and the Carpathian passes lay open to the Red Army. Henceforth neither the Danube nor the Carpathians could bar the Soviet advance and ahead of the Soviet armies lay the route to the Hungarian plains, the gateway to Czechoslovakia and Austria, as well as a highway to Yugoslavia and Bulgaria.

While these battles and the battle for Warsaw raged on, Winston Churchill met with General Wladyslaw Anders, Commander-in-Chief of the free Polish Army, at Polish military headquarters in northern Italy. In the context of the controversy over the future of Poland, this meeting, on 26 August, was one of the most revealing of the war. Churchill began by congratulating Anders on the performance of the Polish II Corps during the campaign in Italy. He also enquired about the ‘mood’ of the soldiers, given what they are going through at the moment. Anders replied that, while the spirit of his men was ‘excellent’, their great concern is for the future of Poland, and at the moment, the current situation in Warsaw. Churchill said that he and President Roosevelt had asked Stalin to help those fighting in Warsaw, but their request had met with a negative response. Churchill assured him that while they were not ready for joint action over Warsaw, the Allies were doing everything they could to provide aid via the air route. After some argument over the future of Poland’s eastern borders with the Soviet Union, Churchill promised that…

… since Great Britain entered this war to defend your independence, then I can assure you that we will never abandon you.

These words were similar to those he had used at the previous meeting of the two men in Cairo, immediately after the Tehran Conference. Anders himself had been imprisoned in Moscow’s Lubyanska prison during the earlier partition of Poland in 1939, and was under no illusions: as he told Churchill, Stalin’s declarations that he wants a free and strong Poland are lies and fundamentally false. Once again, Anders voiced his serious concerns about Soviet intentions based on current as well as past experience, including the massacre at Katyn:

As they enter Poland, the Soviets arrest and deport our women and children deep into Russia as they did in 1939; they disarm the soldiers of our Home Army, they shoot dead our officers and arrest our civil administration, destroying those who fought the Germans continuously since 1939 and fight them still. We have our wives and children in Warsaw, but we would rather they perish than have to live under the Bolsheviks. All of us prefer to perish fighting than to live on our knees.

According to the minutes recorded by camp, Lieutenant Prince Eugene Lubomirski, Churchill was ‘very moved’ by Anders’ words and added to his earlier declaration:

I know that the Germans and Russians are destroying all of your best elements, especially intellectual spheres. … But you must trust – we will not abandon you and Poland will be happy.

Anders, not surprisingly, was somewhat suspicious of Churchill’s words. He was right to be, not because Churchill was being disingenuous, but because Anders knew he was no longer in a position to make such a promise, considering that a Red Army of 6.7 million was already marching into his country. He reminded the British PM that the Soviet Union would be immensely strong after the war; he was sceptical of Churchill’s view that Britain and the United States would be able to restrain the USSR after the war through their superior supplies of planes, tanks and guns. Churchill was not promising that the Western Allies would be prepared to go to war with the Soviet Union if Stalin refused to guarantee Poland’s independence, but his reply implied the possibility of military action, something that he had explicitly ruled out earlier in the year.

Collapse, Courage and Conflict:

By the beginning of September, the entire German defensive system was on the point of collapse. At that point, Bulgaria, which up to this point had been at war solely with Britain and France, made the inexplicable and suicidal decision also to declare war against the USSR on 5 September, only to collapse within twenty-four hours after the Russians crossed the Danube. Bulgaria, Axis ally of Germany but at heart pro-Russian and Slavophile, received Soviet armies without a shot being fired and duly declared war on Germany on 8 September. Hitler still fed on hopes that the entry of Soviet troops into Bulgaria might well speed an Anglo-Soviet collision, as the Red Army made for the Dardanelles – whereupon German troops in Army Group E might act as a ‘kind of police’ (with British approval) to hold the line against Bolshevism. There was certainly Anglo-Soviet rivalry in the Balkans, involving both Yugoslavia and Greece, but nothing to precipitate outright conflict.

The courage and ingenuity of the Poles during the Uprising were truly remarkable. When the Germans cut off the water supply to the city, the Poles bored wells by hand. Then, on 1 September 1,500 defenders had to retreat from a position at State Miasto (Old Town), using the sewers accessible from a single manhole in Krasinski Square. This lay only two hundred and fifty metres from German positions, and General Bór-Komorowski, the Home Army commander, knew that a few gas-bombs through the manholes or an outbreak of panic in the tunnels would prevent anyone from getting out alive. He nonetheless gave the order, since the defenders had nothing more to lose. So, leaving the Old Town completely defenceless in the event of a surprise German attack, the entire force, along with five hundred civilians, including the wounded and a hundred German prisoners, went down the manhole. As Bór-Komorowski wrote:

Slowly, very slowly, the queue of waiting people disappeared … Each person held on to the one ahead. The human serpent was about one and a half miles in length. … There was no time for rest periods, because room had to be made for others who were waiting by the manhole. It was only with the greatest difficulty that the line moved forward, for the water had now almost completely drained away and the mud had been replaced by a thick slime which gripped their legs up to the calf. The soldiers had no sleep at all for several days and their only food had been dry potato flakes. The rifles slung around their necks seemed unbearably heavy and kept clattering along the tunnel walls … The last soldier in the queue entered the manhole just before dawn.

When the Stukas, artillery, tanks and finally infantry attacked the positions the next morning, initially believing the Poles’ silence to be merely a ruse to conserve ammunition, the Germans found their quarry gone. The Poles had escaped, at least for the present.

By this time, and in contrast with Warsaw’s impending fate, the Allied forces had succeeded in liberating Paris, though not without cost in terms of both men and machinery. The Americans had poured forward through gaps in the German defences which had been created by the carpet bombing of Brittany at the end of July. Collins’ VII Corps took Avranches and allowed US forces to attack westwards into the Breton hinterland and eastwards towards Le Mans, proving the value of Patton’s eve-of-battle observation to his Third Army that flanks are something for the enemy to worry about, not us. 

Better communications and better inter-personal relations might have led to an even greater victory at ‘the Falaise Gap’, the mouth of an area eighteen miles wide by ten miles deep known as the Falaise-Argentan pocket, than the one gained by Montgomery, Bradley and Patton between 13 and 19 August. It was the news of a large Allied invasion of the south of France on 15 August, Operation Anvil, with 86,000 troops going ashore on the first day alone. That had persuaded Field Marshal von Kluge to withdraw from the Falaise pocket. The next day, Kluge ordered a general retreat out of the pocket, warning Jodl at the Army Headquarters that it would be a disastrous mistake to entertain hopes that cannot be fulfilled. Panzer Group West, comprising the Seventh and Fifth Panzer Armies, sustained around fifty thousand casualties, while the Allies lost twenty-nine thousand at the Falaise. Eisenhower visited the pocket forty-eight hours after the battle and later described the scene it as…

… unquestionably one of the greatest “killing grounds” of any of the war areas … It was literally possible to walk for hundreds of yards, stepping on nothing but dead and decaying flesh.

With Allied fighter-bombers flying three thousand sorties a day, the twenty thousand German soldiers who did escape, the shattered remnants of the hitherto formidable Panzer Armies including Group Eberbach, did so with their 88mm guns intact. After the war, Bradley and Montgomery blamed each other for the over-caution at Falaise, but Kluge’s defeat there led to his replacement by Field Marshal Model on 17 August and enabled the Allies to make for the Seine and to liberate Paris, which had risen on 23 August. Out of the thirty-nine divisions which took part in the Normandy landings, just one was French, 2e Division Blandée (Armoured) under General Leclerc. It fought very bravely in the battle to close the Falaise Gap, and entered Paris first on 25th, as part of the US Fifth Army, although this did not elicit any noticeable gratitude from the Free French leader, General de Gaulle. He had set foot in France for the first time since 1940 on 14 June, more than a week after D-Day, and only then for a one-day visit to Bayeux, after which he had left for Algiers and did not return to French soil until 20 August. In the meantime, Patton’s Third Army had broken out of Avranches at the end of July and had driven through Brittany.  While the French Resistance, the résistants and maquisards, under a separate command from the Free French forces were hampering German armoured retaliation, de Gaulle played little part in any of this from his base in North Africa.

In Paris, the German commander General Dietrich von Choltitz took the humane and historic decision not to set fire to the city. Hitler had demanded of him that Paris must be destroyed from the top to the bottom, that he should not leave a single church or monument standing. The German High Command earmarked seventy bridges, factories and national landmarks – including the Eiffel Tower, Arc de Triomphe and Notre-Dame Cathedral – for destruction. But Choltitz deliberately disobeyed these barbaric instructions and continued to ignore Hitler’s enquiries as to whether Paris was burning. The Germans did not, therefore, fight in the French capital the battle of extirpation that they were simultaneously fighting in Warsaw, bringing about the utter destruction of the Polish capital and two hundred thousand of its people. Instead, Choltitz surrendered and went into captivity as soon as he decently could once the Allied forces arrived. He told the Swedish diplomat who negotiated the terms that he had no wish to be remembered as the man who destroyed Paris. In all, the French lost only seventy-six soldiers in the liberation of Paris, although 1,600 inhabitants were killed in the uprising, six hundred of whom were non-combatants. De Gaulle had asked Eisenhower to allow the French troops to be the first to into the capital, and the Supreme Commander duly gave the order to Leclerc to advance on the city on 22 August.

In any case, the Allies did not see Paris as a prime military objective rather than a purely political one. Eisenhower could spare the French 2e Division from the far greater battles that were taking place right across northern and southern France, fought by British, American and Canadian forces against crack German units. Omar Bradley in his memoirs dismissed Paris as a pen and ink job on the map. The first of Leclerc’s Sherman tanks rolled up the rue de Rivoli at 9.30 a.m. on Friday, 25 August. In the surrender document signed that afternoon by Choltitz and Leclerc, there was no mention of either Great Britain or the United States; the Germans surrendered the city to the French alone. De Gaulle arrived in Paris soon afterwards to make a speech at the Hotel de Ville in which he proclaimed that Paris had been liberated by her own people, with the help of the armies of France, with the help and support of the whole of France, … eternal France. The Allied contribution was summed up in a single phrase. Putting the ‘Liberation’ in context, however, the historian of the Occupation, Ian Ousby, later wrote:

Paris’s concentration of both people and cultural monuments ruled out aerial bombardment and heavy artillery barrages, so taking the city would soak up time and lives in a campaign already behind schedule and high in casualties. Besides, the capture of Paris was not tactically essential.

On the morning of 26 August, de Gaulle led a parade from the Arc de Triomphe down the Champs-Elysées to a thanksgiving service in Notre-Dame. When the head of the National Council of Resistance, Georges Bidault, came up abreast in the parade he hissed, ‘A little to the rear if you please.’ The glory was to be de Gaulle’s alone. Since he did not wish to steal de Gaulle’s limelight, Eisenhower himself did not enter the capital until the following day, five days after he had given the order for the 2e Division to take it.

The Challenge of Leadership:

For his part, although Stalin had decided by the middle of August that the Soviet forces would not support the Home Army in Warsaw, his policy towards the uprising was still not entirely transparent. On 18 September the Soviet authorities overturned their earlier decision and allowed one flight of American bombers en route to Warsaw to refuel on Soviet territory. Also, in the two weeks from 14-28 September, the Soviets themselves dropped supplies on Warsaw. However, since these drops did not involve the use of parachutes, much of the fifty tons of aid provided was destroyed on landing. They were conducted mainly for propaganda purposes so that Stalin could counter the growing outcry of world opinion about Soviet inaction in the face of the destruction of Warsaw, enabling him to demonstrate his public support to the Home Army without offering any effective assistance. Halina Szopinska, a twenty-four-year-old fighter with the Home Army in Warsaw, later testified as to how the airdrops had been a sham:

They had these small planes and would throw dry bread without a parachute and when it fell down it would just break into powder. … They would drop guns without a parachute – ammunition as well. There was no way we could repair it. So they pretended they were helping. They were doing it in such a way that it wouldn’t really help us.

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Above: Halina Szopinska, a member of the Polish underground Home Army (AK), who was captured and tortured by the NKVD in December 1944. She then served ten years in prison.

By the end of August, the NKVD had been told to detain and interrogate all Poles who had taken part in the uprising and who had managed to ‘escape’ into the Soviet part of occupied Poland. These interrogations included brutal beatings and humiliations, such as those endured and testified to by Halina Szopinska. The NKVD regarded them as spies for ‘the English’ as well as for the Germans. Halina was sentenced to ten years in prison and in Lublin Castle, she learnt how former members of the Home Army were executed by firing squad as traitors ‘to the motherland’.

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In the West, on 1 September, Eisenhower took over day-to-day control of all ground forces from Montgomery, much to the latter’s chagrin. Eisenhower’s plan was for a broad advance into Germany, whereas Montgomery wanted a narrow ‘single thrust’ into the heart of the Reich, spearheaded by his 21st Army Group. On the same day that Montgomery put forward his plan, Patton produced one in which his Third Army led the way instead, with characteristic immodesty, calling it the best strategical idea I’ve ever had. Omar Bradley, meanwhile, felt that his drive on Frankfurt ought to be the centre of operations. It is sadly impossible to believe that the best demands of grand strategy, rather than their own egos, actuated these soldiers, and Eisenhower had the difficult task of holding the ring between them and imposing his own view. His greatness, though doubted by Brooke and Montgomery, stems partly from his success in achieving that. Montgomery’s scheme would have required the Scheldt estuary to have been used as a direct supply route into the Rhine, but the Germans continued to hold it long after the fall of Antwerp in September, with the largely undamaged Fifteenth Army to the north of it. His plan to strike off across the North German Plain towards Berlin, crossing the Weser and the Elbe, made little military sense considering the level of resistance offered by the Germans until as late as April 1945 in this territory. It would also have reduced the US Third Army to the minor role of protecting the flank of the British forces.

Instead, the Supreme Commander stuck with his ‘broad front’ approach to the invasion of the Reich, which he believed would bring all our strength against the enemy, all of it mobile, and all of it contributing directly to the complete annihilation of his field forces. Partly because of the efficacy of the V-weapon flying bomb and rocket campaign against Britain, which could be ended only by occupying the launching sites, the main part was still to be the 21st Army Group’s advance through Belgium north of the Ardennes forest and into the Ruhr Valley, which would also close off Germany’s industrial heartland, and thus deny Hitler the resources to carry on the fight. Eisenhower split the 12th Army Group commanded by Bradley in two and sent most of the First Army north of the Ardennes to support Montgomery, leaving Patton’s Third Army to march on the Saar, covered to the south by the 6th Army Group which had made its way up from the Anvil landings in the south of France. By the end of August, Patton had crossed the Marne and was soon able to threaten Metz and the Siegfried Line. To his intense frustration, his advance was halted by running out of petrol due to the four-hundred mile supply lines to Cherbourg. However, Brussels fell to the 21st Army Group on 3 September and Antwerp the next day, but, as already mentioned, Antwerp was useless to the Allies without the control of the Scheldt estuary.

In September, two months after his sacking, Rundstedt was recalled as Commander-in-Chief West. Watching the Hitler Youth Division retreating over the River Meuse near Yvoir on 4 September, Rundstedt said what many German officers were thinking, but few dared state, that it is a pity that this faithful youth is sacrificed in a hopeless situation. On 11 September, the Allies set foot on German soil for the first time, when American troops crossed the frontier near Trier, yet Hitler still had armies numbering several million men, albeit far too widely dispersed. His ‘Western Wall’, the Siegfried Line, seemed formidable, and his reappointment of Rundstedt was good for the Wehrmacht’s morale, with Field Marshal Model remaining in charge of Army Group B, Rommel and Kluge both having committed suicide, after having been implicated in the Bomb Plot. Later in the month, Churchill – convinced that Hitler was a hopeless strategist – ridiculed him in the House of Commons:

We must not forget that we owe a great debt to the blunders – the extraordinary blunders – of the Germans. I always hate to compare Napoleon with Hitler, as it seems an insult to the great Emperor and warrior to connecthim in any way with a squalid caucus boss and butcher. But there is one respect in which I must draw a parallel. Both these men were temperamentally unable to give up the tiniest scrap of any territory to which the high water mark of their hectic fortunes had carried them. … he (Hitler) has successfully scattered the German armies all over Europe, and by obstination at every point from Stalingrad and Tunis down to the present moment, … has stripped himself of the power to concentrate his main strength for the final struggle.

Yet even while the House of Commons was laughing at Hitler’s strategic blunders, the Führer was planning a concentration of German forces in the Ardennes that would once again astonish the world. Montgomery’s bold scheme to use the British 1st and the US 82nd and 101st Airborne Divisions to try to capture the bridges over the Meuse and Rhine and thereby ensure the encirclement of the Ruhr to the north came to grief in mid-September in and around the Dutch towns of Eindhoven, Nijmegen and Arnhem. Despite the highest order of heroism, mistakes were made in the planning stages which meant that it was doomed before it began. It was the largest airborne assault in history, but the intelligence that should have warned the 1st Airborne Division of two Panzer divisions that were refitting near Arnhem was given insufficient weight so that it did not take enough anti-tank weaponry to the drop zones. Operation Market, the airborne assault of Friday, 17 September, was initially successful, but the simultaneous ground attack, Operation Garden, reached Eindhoven and Nijmegen on the 18th and 19th respectively, but could not break through determined German resistance in time to relieve the paratroopers at Arnhem.

(to be continued…)

 

Posted August 22, 2019 by TeamBritanniaHu in American History & Politics, anti-Communist, Axis Powers, Balkan Crises, Baltic States, Belgium, Berlin, Black Country, Britain, British history, Bulgaria, Canada, Compromise, Conquest, Crucifixion, Egypt, Ethnic cleansing, Europe, Flanders, France, Genocide, History, Holocaust, Hungarian History, Hungary, Jews, liberal democracy, Marxism, Middle East, Mythology, Narrative, nationalism, North Africa, Paris, Poland, Refugees, Russia, Second World War, Serbia, Socialist, tyranny, USA, USSR, War Crimes, Warfare, Warsaw Uprising, Women at War, Women's History, World War Two, Yugoslavia

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Paul of Tarsus: Jew, Roman & Christian Missionary to the Gentiles – Part Three   Leave a comment

Part Three: The Third Missionary Journey, Jerusalem & Rome.

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Chronology:

The chronology of Paul’s career cannot be fixed precisely, but fortunately, we have one precise date to start from. The proconsul before whom Paul was cited at Corinth on his first visit there was Junius Annaeus Gallio, who was known to have held the appointment from July AD 51 to June AD 52. Based on the reports of this visit in Acts, Paul was in Corinth from early in 50 to late 51. From this fixed point, we can then calculate backwards and forwards, using the indications of time supplied in Paul’s own letters or in Acts. If Paul reached Corinth early in 50, then his ‘Second Missionary Journey’ must have begun in 49, and the visit to Jerusalem which preceded it, when he came to an agreement with the leaders of the church there, would presumably have taken place in AD 48. Paul dates his earlier visit to Jerusalem fourteen years before, pointing to AD 35, three years after his conversion, which has therefore been tentatively dated to AD 33. When exactly Paul arrived at Ephesus is a matter of conjecture, but we know that he established himself there for a full three years. His stay there seems to fall between 54 and 57 AD, rather than any earlier, and it was between these years that he undertook his ‘Third Missionary Journey’.

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Ephesus & Corinth:

The ‘Third Missionary Journey’, through the interior of Asia Minor, is given the most cursory treatment in Luke’s diary which constitutes much of the Acts of the Apostles. He seems to be in a hurry, as Paul himself probably was, to reach Ephesus (Acts 18: 23; 19: 1). It is evident that he had formed definitive ideas about the most effective way of conducting his mission. He decided not to cover ground by moving rapidly from place to place, but to settle, as he had done at Corinth, in a suitable centre from which he could reach a whole province. Ephesus was to prove to be such a centre as one of the principal cities of the province of Asia, with excellent communications by land and sea. Settled by Greeks in antiquity, but always with something oriental about it, it had been a meeting place of East and West long before the conquests of Alexander had inaugurated the Hellenistic age. Its world-famous temple was dedicated to the native Anatolian fertility-goddess, Artemis, or Diana to the Romans (Acts 19: 27; 34 f.), though she had little in common with the virgin huntress of the classical pantheon. From ancient times a seat of Greek philosophical thought, Ephesus was also hospitable to all manners of superstitions, and in Paul’s time it was notorious as a centre of the ‘black arts’ of magic (Acts 19: 18 f.). This was the place which for the next three years or so was to be Paul’s headquarters (Acts 20: 31). There are evident signs that this was a planned strategy on his part. Ephesus was another meeting point of trade routes and cultures, and therefore an excellent place from which to disseminate the gospel.

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Paul arrived in Ephesus and began as always in the synagogue, this time for three months. Opposition grew, however, as the disturbing implications of Paul’s way of reading the familiar stories dawned upon the puzzled hearers. Resistance hardened, and this may have been one of the occasions when submitting to synagogue discipline, Paul received the official Jewish beating of forty lashes. He tells us that he had received this five times, which in itself indicates his steady commitment to working with the synagogue congregations as long as he could since he could easily have avoided the punishment by simply not turning up. Some of the Jewish community in Ephesus had begun to spread rumours about what this “Messiah cult” was doing. From later writings, we can guess at the sneering comments about what these ‘Jesus-worshippers’ were up to behind closed doors, with men and women meeting together and talking about a new kind of “love,” not to mention the disturbing gossip about eating someone’s body and drinking their blood. So Paul realised, as he had done in Corinth, that he could no longer treat the synagogue as his base. It was time to move elsewhere. He formally ‘withdrew his converts’ and established himself on neutral territory in a lecture hall in the city, which he rented. For the next two years, he divided his time between his tent-making business and the public exposition of the faith. He held daily conferences at the hall, open to all comers, which attracted numbers of residents to the city (Acts 19: 8-10). People came from far and wide, spent time in the city, and then went on their way. They chatted about anything strange or new that they had come across in their travels. The group of early Christians who met in the lecture hall was one of these.

By this time, Paul had built up an efficient ‘staff’, whose names keep recurring in his letters – Timothy (Rom. 16: 21; 1 Cor. 4: 17; 16: 10; Phil. 2: 19-23 etc.), Luke, Tychicus (Eph. 6: 21; Col. 4: 7; II Tim. 4: 12; Titus 3: 12) and several others, though Silas had, by this time, faded out of the narrative. They were available either to work by his side at the headquarters or to be sent where they could be useful in keeping in touch with churches already founded, or in breaking new ground. It was in this way that Paul’s mission in the province spread. We happen to learn from his letters the names of the three up-country towns where churches were founded without any visit from the apostle himself – Colossae, Laodicea and Hierapolis (Col. 1: 7; 2: 1; 4: 13-16) – and there were certainly others. The author of Acts says, perhaps with some exaggeration, that…

…the whole population of the province of Asia, both Jews and pagans, heard the word of the Lord.

(Acts 19: 10)

Meanwhile, however, trouble was brewing. There was furious opposition from the Jews (Acts 20:19), and some from pagan quarters (Acts 19: 23-27), though we hear also of some of the dignitaries of the province who were friendly towards him (Acts 19: 31). We have some record both in Acts and in the letters (I Cor. 15: 32; II Cor 1: 8). From the letters to the Corinthians we also learn something that the author of Acts does not tell us, that Paul was, at this time, driven almost to distraction by disorder in the church in Corinth. In a climactic passage of his letter to the Galatians, he had pointed out that the Messiah’s people had ‘died’; they had left behind their old identities as Jews or Gentiles and had come into a new identity (Galatians 2: 19-21). That was, in part, why the gospel was “a scandal to Jews,” but, at the same time, only makes sense within a deeply Jewish, messianic view of the world. Charged with his specific responsibility, Paul was able, without compromising that messianic identity, to live alongside people of all sorts, sharing their customs while he was with them. When he had dinner with Jewish friends, they would have eaten ‘kosher’ food together, and when he went to dinner with non-Jewish friends, he would have eaten whatever they put in front of him (I Cor. 10: 27). What would then have made the difference was ‘conscience’, not Paul’s, but that of anyone else who might have been offended or who might be led back into idolatry.

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This must have been a much harder path to tread than that sketched in the apostolic letter issued after the Jerusalem Conference in which simple abstinence from all relevant foods was enjoined. Paul not only thought that this was unnecessary, but that it violated the fundamental principles of Jewish belief itself. His own pragmatic solution must have seemed not just paradoxical, but also perverse to some. For instance, a Jewish family who had shared a meal with Paul and watched him keep all the Jewish customs must have found it strange that the same week he had dined with a Gentile family and eaten what they were eating, though a Gentile family would have seen little harm in it. But, once again, Paul is teaching in his letter to the Corinthians that they should think like the people of the Messiah, building on the foundation of Israel’s scriptures, interpreting them afresh in the light of the crucified and risen Messiah himself. So in Chapter eleven of his epistle, he deals with the problems of the family meal, the Lord’s Supper or ‘Eucharist’. Then in Chapter twelve, he addresses the question of unity in the fellowship and the way in which the Spirit gives to each member of ‘the Messiah’s body’ different gifts to be used for the benefit of all. In Chapter fourteen, Paul applies this to the corporate worship of the church, following his exquisite poem about divine love, agape, in chapter thirteen. In this, Paul is not just teaching them ‘ethics’, but also to think eschatologically:

We know, you see, in part;

We prophesy in part; but, with perfection,

The partial is abolished. As a child

I spoke, and thought, and reasoned like a child;

When I grew up, I threw off childish ways.

For at the moment all that we can see

Are puzzling reflections in a mirror;

But then I’ll know completely, through and through,

Even as I’m completely known. So, now,

Faith, hope and love remain, these three; and, of them

Love is the greatest.

(I Cor. 13: 9-13).

Love is not just a duty. Paul’s point is that love is the believer’s destiny. It is the reality that belongs to God’s future, glimpsed in the present like a puzzling reflection, but waiting there in full reality for the face-to-face future. And the point is that this future has come forward to the present time in the events involving Jesus and in the power of the spirit. That is why love matters for Paul even more than faith, which many have seen as his central theme. Love is the present virtue in which believers anticipate and practice the life of the ultimate life to come. That’s why the final theological chapter, fifteen, dealing with the resurrection of the body, is the centre of the gospel. It is also the beginning of a study I have made elsewhere on this website in a series of articles examining the role of eschatology in Christian thought from Paul onwards. Paul’s main point in relation to the fulfilment of Israel’s hope is about messianic eschatology. He is not saying, “We Jesus-followers have found a better sort of religion than the old Jewish one.” But if Israel’s Messiah has come and has been raised from the dead, then those who follow him are the true people of God. This is blunt but consistent and precisely what the followers of the other first-century Jewish leaders would have said. It was not disloyalty to Israel’s God, but the contested messianic loyalty that characterised Paul’s missionary thought and journeys throughout.

Jesus had described himself at his trial by the Sanhedrin as the ‘Son of Man’, which was the Hebrew and Aramaic way of saying ‘man’ and could even be used to describe the Jewish people themselves who believed themselves to be ‘God’s People’. Jesus used the words not just to describe his own ministry, but about himself and his friends, the new ‘People of God’. The word ‘Christ, the Greek translation of ‘Messiah’, meaning ‘the one who is anointed’, was a word Jesus seemed not to like and was more wary of using, including of himself. When Peter had used the word of him, he rebuked him for doing so. It was a word with a long history. Kings had been ‘anointed’ and prophets had been spoken of as ‘anointed’. The word was even used of a foreign emperor, Cyrus. In the years before Jesus began his ministry, the word had come to represent God’s ‘Chosen Leader’ whom the Jewish people expected God to send as their deliverer. But this ‘Chosen Leader’ was thought of in many different ways – sometimes as a supernatural figure, sometimes as a soldier. Yet although he did not like the word and did not use it of himself, Pilate had had him executed as a ‘messiah’, a claimant to the leadership of the Jewish people – ‘the Jewish King’, as he had put it on the official death-notice on the cross.

It seemed to Jewish Christians that no word described him better – he was ‘God’s Chosen Leader’. They began to talk about him as ‘Jesus the Messiah’, where ‘Messiah’ is a simple descriptive name. When ‘Messiah’, however, was translated into Greek as ‘Christ’, it began to change its meaning. Greek-speaking ‘foreigners’ didn’t understand it and simply used it as Jesus’ second name. Paul, of course, knew the Jewish world from the inside and used the word ‘Christ’ in his letters to describe the whole influence of Jesus – his life in Palestine and the new experience of God which he made possible, so that he could use the words ‘Spirit’, ‘Spirit of God’ and ‘Spirit of Christ’, as we have seen, to describe this new experience. Paul was struggling with an almost impossible task, and he was aware of how difficult it was. But to talk about Jesus as though he was not just a good man who had died was to be false to what he felt in his heart the new divine experience to be. His meeting with the Messiah on the Damascus Road fulfilled everything and thereby changed everything, as the following statement made clear:

Whatever I had written in on the profit side, I calculated it instead as a loss – because of the Messiah. Yes, I know that’s weird, but there’s more: I calculate everything as a loss, because knowing King Jesus as my Lord is worth far more than everything else put together! In fact, because of the Messiah I’ve suffered the loss of everything, and I now calculate it as trash, so that my profit may be the Messiah, and that I may be discovered in him, not having my own covenant status defined by the Torah, but the status which comes through the Messiah’s faithfulness: the covenant status from God which is given to faith. This means knowing him, knowing the power of his resurrection, and knowing the partnership of his sufferings. It means sharing the form and pattern of his death, so that somehow I may arrive at the final resurrection from the dead.

(Phil. 3: 7-11).

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The Messiah regarded his status, “equality with God”, not as something to exploit, but as committing him instead to the life of the ‘servant’ and the shameful death of the ‘slave’. That is why he was now exalted as Lord over all. ‘Lord’ was another word the early Christians used as a common way of identifying Jesus; he was ‘the Lord Jesus Christ’. The word ‘Lord’ had been used for God in the Old Testament; God was ‘Lord’. It was also used to describe the Roman Emperors and some of the pagan gods. As Paul once wrote, There are many gods and many lords. So it came to be used of Jesus; to say that “Jesus is Lord” became the simplest way for believers to proclaim their Christian faith. It carried a sense of his presence, his love and his forgiveness, of the power to live in his way, which He gave to all who accepted his love. This is what lay at the back of the struggle to find words that really described what Jesus meant to his followers. The passage above is focused not just on a belief or theory about the Messiah, but on personal knowledge. Paul wrote of knowing King Jesus as my Lord, of knowing him, knowing the power of his resurrection, and knowing the partnership of his sufferings. Paul knew the theory thoroughly, but it meant nothing without the awareness of the person and presence of Jesus himself. His personal ‘knowledge’ of the Messiah found intimate expression in suffering. He speaks of this as a ‘partnership’, which is a translation of the Greek word koinonia, giving us synonyms such as ‘fellowship’ or ‘sharing’. It expressed a mutual belonging for which modern English does not provide exact words.

Paul had come to the point where he was content to share the Messiah’s death in order that he might arrive with him at the ultimate hope of Israel, ‘the resurrection from the dead’.  The ancient story of Israel had been fulfilled in the Messiah, and all Paul’s previous zeal for God and the Torah had to be counted as “trash” by contrast. That’s why he ‘forgot’ about his past and, like an athlete with his eye on the finishing line, aims to strain every nerve to go after what’s ahead. Then comes the point of all this for the Philippians: they must learn to imitate him, as he is imitating the Messiah (Phil. 3: 13-19). But how could the Gentile Christians do this? They had not been zealous Jews, eager for the Torah, but they all had their own status, personal and civic pride. Even if they lacked status, because they were poor, or slaves, or women (though some women, like Lydia, were independent and free), they all had the standing temptation to lapse back into pagan lifestyles. So whether they were Romans reverting to proud colonial ways or simply people who found themselves lured back into sensual indulgence, they must instead resist and find instead the way of holiness and wholeness shaped by the Messiah himself, by his choice of the way of the cross, by his status as the truly human one, the true embodiment of the One God (Tom Wright).

Colossae & Corinth (again):

Paul’s later letters to both the Ephesians and Colossians are both deeply Jewish in their orientation, only making sense within that worldview. Nineteenth-century Protestantism didn’t favour Jewish thought, and didn’t want Paul to be too Jewish and, more recently, some scholars have tended to demote the two epistles as anathema to the more ‘liberal’ agenda they find in Galatians and Corinthians. Tom Wright claims that this is a mistake, resulting from contemporary ideology and moralising which seeks to ‘pigeon-hole’ Paul. Colossians was written, it appears, to a young church. Paul had been informed of its existence by Epaphus, himself from Colossae, who seems to have been converted by Paul in Ephesus and to have returned home to spread the word. Paul’s epistle to the Colossians was written at Rome, when he was in prison in Rome, shortly before his martyrdom, in about AD 63. Colossae had been a great city, but had very much declined, and was now the smallest of the three neighbouring cities in the valley of the Lycus. Laodicea and Hierapolis were still prosperous by comparison. Its church was the most insignificant of the churches which received a letter from Paul, and it was scarcely mentioned in later times. Neither in this epistle nor in the Acts is there any evidence that the apostle ever visited the Colossians. But he had “heard of their faith” (I: 4, 9) and states that they “had not seen his face in the flesh (2: 1). Nevertheless, Paul was praying for the church to grow in faith, wisdom, and understanding and to be able to draw on the “power” of Jesus in living and working to his glory (Col. 1: 9-11). In particular, Paul longed for them to develop and enrich the practice of giving thanks. To that end he supplies them with a poem, like that written to the Philippians (chapter two, above), celebrating the universal lordship of Jesus over all the powers of the world. Part of the meaning of this poem was that it was written by someone in prison. According to Tom Wright, it invites…

… those who read it or pray it to imagine a different world from the one they see around them – a world with a different ‘Lord’ in which the One God rules and rescues, a world in which a new sort of wisdom is unveiled, a world in which there is a different way to be human.   

‘Wisdom’ was the key theme of much of Colossians. As always, Paul wanted people to think, not simply to imbibe rules and principles to learn by heart, but to be able to grow up to full maturity as human beings, experiencing that “Christ is all and in all,” and coming to “the knowledge of God’s mystery.” (Col. 2: 2). All this will happen when they realise that it is Jesus himself who reveals that ‘mystery’ and the means of finding all the hidden treasures of wisdom and knowledge. Paul is here drawing deeply upon two important strands of Jewish thought. First, he knows very well the traditions of prayerful meditation through which devout Jews hoped for a vision of the heavenly realm. These traditions seemed to have been developed at a time when with pagans still ruling Palestine even after the end of the Babylonian exile had ended, there was a sense that the greatest prophetic promises, particularly those concerning the visible and powerful return of Israel’s God to the Temple of Zion had not been realised. Second, there was the belief that the whole creation was made by the One God through his wisdom (Proverbs 8). To speak of “Lady Wisdom” as God’s handmaid in creation was a poetic way of saying that when God made the world, his work was neither random nor muddled, but wise – coherent and well-ordered; it made sense. To reflect God’s image, mankind needed to be wise as well.

The “mystery” tradition and the “wisdom” tradition were both focused by some writers of the period on the Temple. That was where the One God had promised to dwell. If there was to be a display of the ultimate mystery, the writers expected that it would be in the Temple. This expectation got bound together in yet another strand of Jewish thinking: David’s son Solomon, the ultimate ‘wise man’ in the Bible, was also the king who built the Temple. When Solomon consecrated the newly built shrine, the divine glory came to fill the house in such blazing brilliance that the priests could not stand there to do their work (I Kings 8). For us, living in a radically different culture, all this feels like an odd combination of disparate ideas. In Paul’s world, and especially for a well-educated Jew, all these apparently separate notions belonged like a single well-oiled machine. Here is the secret of creation, of wisdom, of mystery, of the Temple. This is how it all fits together. N T Wright challenges us to imagine all the complex but coherent Jewish thought…

… pondered and prayed by Paul as he travels, as he works in his hot little shop, as he stays in a wayside inn, as he teaches young Timothy the vast world of scripture, which is his natural habitat. Imagine him praying all that in the Temple itself as he visits Jerusalem after watching the gospel at work in Turkey and Greece. Imagine, particularly, Paul finding here fresh insight into the way in which, as the focal point of creation, of wisdom and mystery, and of the deep meaning of humanness itself, Jesus is now enthroned as Lord over all possible powers. And now imagine Paul in his moment of crisis, of despair, feeling that the “powers” had overcome him after all, reaching down into the depths of this fathomless well of truth to find, in a fresh way, what it might mean to trust in the God who raises the dead. This is what he comes up with:

“He  is the image of God, the invisible one;

The firstborn of  all creation.

For in him all things were created,

In the heavens and the earth.

Things we can see and things we cannot –

Thrones and lordships and rulers and powers –

All things were created both through him and for him.

And he is ahead, prior to all else

And in him all things hold together;

And he himself is supreme, the head

Over the body, the church.

 

He is the start of it all,

Firstborn from realms of the dead;

So in all things he might be the chief,

For in him all the Fullness was glad to dwell

And through him to reconcile all to himself,

Making peace through the blood of his cross,

Through him – yes, things on the earth,

And also the things in the heavens.

(Col. 1: 15-20.).

If this poem were less elegant, one might suggest that Paul was shaking his fist at the powers on earth and in the dark realms beyond the earth, the powers which had put him in prison in Rome and crushed his spirit to the breaking point. But he was not doing so, but rather invoking and celebrating a world in which Jesus, the one through whom all things were made, is now the one through whom, by means of his crucifixion, all things are reconciled. This is not the world that he and his friends can see with the naked eye since that is one in which allegiance is given to Caesar and there are bullying magistrates and threatening officers, with prisons and torture in their weaponry of oppression. But they are invited to see the world with the eye of faith, the eye that has learned to look through the lens of scripture and see Jesus. The Messiah is living with the Colossians, just as Paul had written to the Galatians. The ancient Jewish hope that the glory of the One God would return and fill the world is thus starting to come true.  It may not look like it in Colossae, as ten or twenty oddly assorted people crowd int Philemon’s house to pray, to invoke Jesus as they worship the One God, to break bread together, and to intercede for one another and the world; but actually, the Messiah, there in their midst, is “the hope of glory.” (Col. 1:27).

From his base in Ephesus, Paul sent different members of his staff to deal with the quarrelling Corinthians (II Cor. 12: 17 f.), but he then found it necessary to interrupt his work and cross the Aegean himself (II Cor. 12: 14). There are two letters to the Corinthians in the New Testament, but these contain clear indications that the correspondence they represent was more extensive. They illustrate vividly the problems that arose when people of widely different ethnic origins, religious backgrounds, levels of education and positions in the social hierarchy were being welded into a community by the power of a common faith, while at the same time they had come to terms with the secular society to which they also owed allegiance. These problems were threatening to split the church into fragments. It may have been about the same time that the very serious trouble broke out which provoked Paul to write his fiercely controversial letter to the Galatians. If the Second Letter to the Corinthians was written at about this time, this would explain Paul’s cri de cour in it: There is the responsibility that weighs on me every day, my anxious concern for all our congregations (II Cor. 11: 28). The difficulties at Corinth were eventually resolved, and Paul, having wound up his work at Ephesus, was able to visit a church now fully reconciled.

Rome & Jerusalem:

It was at this point that he wrote his the longest and most weighty of all his surviving letters, that addressed to the Romans. In this letter, he looked back briefly on the work that lay behind him and sketched a plan for the future. He had covered the eastern provinces of the empire, from Jerusalem as far round as Illyricum. He added that he had no further scope in these parts and that it was now his ambition to bring the gospel places where the very name of Christ has not been heard. Accordingly, he was planning to open up work in the west, with Spain as his objective. On the way, he would visit Rome, and hoped to find support there for his enterprise (Rom. 15: 19-29). Paul had not yet visited Rome, but from the greetings, at the end of his letter he obviously had several friends there, and he knew quite a lot about the what was going on in both the church and the wider society. His intention to round off his work in the eastern end of the Mediterranean world and to move on to the West was a more focused ambition than simply finding more people to preach to, more “souls” to “save”. He wanted to plant the flag of the messianic gospel in key points where the “gospel” of Caesar and the ‘Pax Romana’ was being flaunted. Rome itself was, therefore, the obvious target; but beyond that, Spain, the western edge of the known world, was also a major centre of Roman culture and influence. Paul’s great contemporary Seneca had come from there. Galba, soon to be emperor, had been governor there, based in the port of Tarragona, which would presumably be Paul’s initial target. It boasted a large temple to Caesar. As in Ephesus and Corinth, Paul would have longed to announce that Jesus was the true Kyrios right under Caesar’s nose.

He knew he would have to tread somewhat warily in Rome, as the church there was not of his founding, nor was it within his ‘sphere of influence’ originally laid down by the church in Antioch. He also knew that there was some prejudice against him among the Roman Christians, who had all sorts of rumours about him. Some might distrust him, either because he was too Jewish or because he was not Jewish enough and had treated elements of Jewish practice too loosely. Some kind of outline of his teaching was a basic necessity. Before presenting himself there he sent his letter, a considered and comprehensive statement of his theological position, designed to establish his standing as a Christian teacher. There was also a more pressing need. Something had happened in the recent past in Rome that had put the Roman Christians in a new and complex position. Claudius, who had become emperor in AD 41, had banished the Jews from Rome after riots in the community sometime in the late forties. Despite the decimation of the community, not all the Jews had actually left, and those that remained had ‘gone to ground’ to hide their identity. Paul’s friends Priscilla and Aquila were among those who had left, which was why they were in Corinth when Paul first arrived there, probably in AD 49. But with Claudius’ death in 54 and Nero’s accession to the throne, Claudius’ edict was revoked. Jews could once again be permitted back in the imperial city, though they were not exactly welcomed back with open arms.

At this time, there was more than a streak of anti-Jewish sentiment in Rome. The term “anti-Jewish” is more appropriate than “anti-Semitic,” because the latter implies some kind of racial theory unknown until the second half of the nineteenth century. Also, in the first century, all Jews were identified by their Judaistic religious practises. There was no such thing as a ‘secular Jew’, as is evidenced by the fact that Jews were exempted from making sacrifices to Caesar and the Roman gods. The danger posed by Paul and Silas in Philippi was that, as Jews, they were teaching non-Jews things that it was illegal for Roman citizens and subjects to practice. In the amphitheatre at Ephesus, when Alexander, a Jew, stood up to preach, there were angry whispers. The same antagonism can be sensed on the edge of remarks by poets like Juvenal or sneering historians like Tacitus. Underneath the ethnic and cultural prejudice there was always a ‘theological’ belief that since the Jews did not worship the gods, they could, therefore, be blamed for disastrous events. This blame was subsequently transferred to the Christians in subsequent decades and centuries. Even in Corinth, Gallio’s refusal to make a judgment about Paul caused the mob to beat up the synagogue president, getting away with it. Going after the Jews was a default mode for many, right across the Roman Empire. Besides their exemption from religious observances that would compromise their beliefs, the Jews were allowed freedom of worship and the right to collect taxes for the Temple in Jerusalem, but that didn’t mean that they were integrated into wider society. For the most part, they were ostracised.

Paul’s message ran completely contrary to this social reality. Among the churches he had founded in Asia Minor and Greece this had not been so clear-cut, since he had always started in the synagogue first and made it clear that the gospel was “to the Jew first, but also, equally, to the Greek.” (Rom. 1: 16). He had given no opportunity for the creation of a Gentile-only Christian community. In most of the cities where he had preached, with the possible exception of the large metropolis of Ephesus, the probability is that the followers of Jesus were never large in number, perhaps only ever a few dozen, or in Corinth, conceivably, a few hundred. It would have been difficult for significantly different theological positions to have emerged once these communities had been established, at least not in the early decades of their communal life.

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But in Rome things were different. The message of Jesus had evidently arrived there sometime in the forties, perhaps with the apostle Peter, though this is only a tradition. This places Peter as having arrived in Rome in the year AD 44, whereas Paul did not arrive there until after AD 56, a date given by St. Jerome. There were followers of ‘The Way’ present in Rome perhaps even before Peter’s visit (if it took place), but the scriptural references to ‘the Church’ should not be taken too literally, as referring to a material institution. If it existed in any united form, it was a spiritual body in Christ. The more likely case is that the followers of Jesus at Rome were unorganised, treading in fear, meeting secretly in small groups at the homes of various converts in order to worship, often quite literally ‘underground’.

The imperial capital was, in any case, a city where different cultural and ethnic groups from all over the empire would cluster together for protection in their own districts. It is therefore highly likely that there were many scattered and disparate ‘house-churches’, as is shown by the greetings given in Romans 16, all worshipping Jesus but not really in direct contact with one another, and almost certainly with differing customs and practices based on their cultures of origin. The bands of converts met in grottoes, but mostly in the catacombs among the dead. The Roman law had recognised these underground cemeteries with the decree of sanctuary. However, when the persecution of the Jesus-followers was at its worst, the Roman soldiery would waylay the worshippers on entering or leaving the catacombs. To avoid capture they would make secret entrances and outlets, often through the houses of believers. The Tiberian and Claudian ban that promised to inflict death on all who openly professed the new faith was still in place when Paul was planning his sojourn in the Imperial City. When writing to the followers in Rome, he was aware that one of the ‘churches’ met at the home of Aquila and Priscilla (Rom. 16: 5) and that as well as this Jewish ‘church of circumcision’ there were also Gentile Christian meetings elsewhere in the city. Paul’s visit to Rome, however, was not pending immediately, and probably didn’t take place until AD 58 at the earliest. First, he had to go to Jerusalem, and he implored the Roman Christians to pray for him,

… that I may be served from unbelievers in Judaea and that my errand to Jerusalem may find acceptance with God’s people.

(Rom. 15: 31)

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Paul not only apprehended danger from Jewish opposition but also felt some doubt how far he would be welcome to his fellow Christians at Jerusalem. To understand this we need to look at the situation which had developed as a result of his startling success in the building, all over the eastern empire, of a close-knit network of Christian communities which was supra-national, multi-racial, and ‘egalitarian’. As he was to write to the Colossians, that there was to be no distinction between…

Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free man.

(Col. 3: 11).

This inevitably antagonised those who adhered to a stiff, nationally orientated type of Judaism – those, in fact, who stood where Paul himself had stood before his conversion. He had ‘ratted’ on them, and that could not be forgiven or forgotten. In his letter to the Romans, Paul argued, as he had done in Galatians, that the church could not be allowed to become a ‘purely’ Jewish institution with Gentile Christians tolerated as second-class citizens. “There is no distinction,” he repeated (Rom. 3: 22; 10: 12). If he had been finally defeated over this, the Christian church might have had as little impact on the great world as any other of the of the numerous Jewish sects. Although he was not defeated, neither could he be said to have gained a decisive victory in his lifetime. Advocates of the narrower view dogged his steps to the end and sought to win over his converts. No doubt they were honest and conscientious men, who stood obstinately by their principles, as did he. Quite simply, as far as he was concerned, they were in the wrong, and in his letter to the Galatians, he had written of these opponents in harsh terms and with passionate indignation. His tone in Romans was softer than that of Galatians, as he also set out his mission to Jerusalem as one of reconciliation. Nevertheless, the opening passages of his letter read like a ‘manifesto’ for a religious revolution, demonstrating how vital the issue was for him:

God has shown us clearly what he is like in a new way – how he stands for what is right, overthrows what is wrong and helps men to live in his Way.

This is not altogether a new Way, as we have seen – the Men of God of the Jewish people had begun to see how God puts wrongs right. But Jesus has made it quite plain. If we are to live in God’s Way, we must trust God; this means trusting in Jesus who has made God real to us.

This is true for everybody everywhere; for God … has no favourites. We have all done wrong; none of us has lived as splendidly as God intended him to live, though we were all created to live in his Way and be like him. But God treats us as if we had learned to live splendidly; his love is given to us freely. And it is Jesus who has won this freedom for us. 

There is nothing in all this to make us proud of ourselves. Keeping all the rules wouldn’t have stopped us being proud of ourselves. We have simply taken him at his word, and that leaves no room for boasting.

I am sure of this: everybody can really live as God wants him to live simply by trusting him, not by trying to keep all the rules. I mean everybody. Is God only the God of the Jewish people? Isn’t he God of all people everywhere? Of course he is, for there is only one God. So he puts Jewish people right – if they trust him; and he puts the people of other countries right if they trust him. 

When the original Jerusalem concordat was made, the leaders of the church had stipulated that the ‘Gentile’ churches should take some responsibility for the support of the poverty-stricken Jewish Christians of Jerusalem. But for Paul, it was an opportunity to demonstrate the true fraternal unity of Christians, bridging any divisions that arose among them. He set up a large-scale relief fund, to be raised by voluntary subscription from members of the churches he had founded; he recommended a system of regular weekly contributions (Rom. 15: 25-28; 1 Cor. 16: 1-4; II Cor. 8: 1-9, 15). The raising of the fund had gone on for some considerable time and there was now a substantial sum in hand to be conveyed to Jerusalem. He was to be accompanied by a deputation carefully composed, it appears, so as to represent the several provinces (I Cor. 16: 3 f.; Acts 20: 4).  The handing over of the relief fund was to be both an act of true Christian charity and also a formal embassy from the ‘Diaspora’ churches affirming their fellowship with the Judaean Christians in the one church. However, the goodwill mission miscarried. Paul’s reception by the leaders of the church at Jerusalem, if not unfriendly, was certainly not entirely welcoming. James was genuinely frightened of the effect of Paul’s presence in the city on both Christian and non-Christian Jews, in view of his reputation as a critic of Jewish ‘legalism’. James urged Paul to prove his personal loyalty to the Torah by carrying out certain ceremonies in the Temple (Acts 21: 20-24). Paul was quite willing to accept James’ guidance. As he had already written to the Corinthians,

To Jews, I became like a Jew, to win Jews; as they are subject to the law of Moses, I put myself under that law… 

(I Cor. 9:20).

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Unfortunately, however, he was recognised in the Temple by some of his arch-enemies, the Jews of Asia, who raised a cry that he was introducing Gentiles into the Holy Precincts  (Acts 21: 27-29). There ran across the temple court a barrier with an inscription threatening with death any ‘foreigner’ who trespassed beyond it. There was no truth in the charge against Paul, but it was enough to rouse the rabble, and Paul was in danger of being lynched. He was rescued by the Roman security forces and put under arrest. Having identified himself as a Roman citizen, he came under the protection of the imperial authorities (Acts 21: 30-39) and was ultimately transferred for safekeeping to the headquarters at Caesarea (Acts 23: 23-33). After wearisome wrangles between the Sanhedrin and two successive Roman governors, and fearing that he might be sent back into the hands of his accusers in Jerusalem, Paul decided to exercise his right of appeal to the emperor (Acts 25: 1-12). Accordingly, he was put on board a ship bound for Rome, leading to the famous ship-wreck off Malta (Acts 27: 1 – 28: 15).

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Paul in Rome:

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So Paul fulfilled his cherished plan of a visit to Rome in person but as a prisoner. He was placed under something like house-arrest, occupying his own private lodging, with liberty to receive visitors, but with a soldier constantly on guard (Acts 28: 16). He was awaiting trial there, a trial which was continually delayed.  It is probable, though not certain, that the Letters to the Ephesians, Philippians, and Colossians, as well as to Philemon, all of which refer to their author(s) being in prison at the time of writing, belong to this period of confinement. This period of house-arrest lasted, we are informed, for two years (Acts 28: 30). Scholars presume that the case eventually came up before the imperial tribunal, but whether it resulted in acquittal and a further period of freedom to travel, or ended in condemnation and execution, we have no means of knowing. The Letters to Timothy and Titus have been thought to refer to a further period of imprisonment in Rome, but the evidence is at best ambiguous, and it is unlikely that these letters, in the form in which we have them, come from Paul’s own hand. We know that Paul’s original plan before he went to Jerusalem, was to travel on to Spain, but we have no evidence that this goal was fulfilled. He was associated with Rome for ten years in all, and some have suggested that in addition to visiting Spain, he also travelled to Gaul and Britain. However, there is little if any hard contemporary evidence to support these assertions, which are based mainly on tradition and fanciful conjecture.

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That he ultimately suffered martyrdom may be taken as certain, and there is no good reason to doubt the Roman tradition that he was beheaded at a spot on the road to Ostia known as ‘the Three Fountains’, and buried on the site now occupied by the noble church of St Paul-without-the-Walls. According to the chronology given at the beginning of this article, Paul could hardly have arrived in Jerusalem before AD 59. His period in prison in Caesarea could not, therefore, have ended until AD 61, therefore. At that point the governor Antonius Felix was succeeded by Porcius Festus, based on evidence from non-Biblical sources. Accordingly, Paul would have sailed to Rome in the autumn of 61, arriving there in early 62. His period of house arrest would have continued until AD 64 and Tom Wright dates Paul’s death to this year or later. Beyond that, we cannot go, but it may be significant that it was in the winter of 64/ 65 that the emperor Nero made his savage attack on the Christians of Rome, following the Fire which was blamed on them. The Roman-Jewish War followed in AD 66-70, during which Nero died in AD 68, and the War ended with the Fall of Jerusalem…

… (to be continued).

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